Chapter,  Paragraph

 1 1   |          the 17th century. (For a good example, see his Thoughts
 2 2   |      creation in general? What is good and evil? Can the absolute
 3 3   |          no reward for labors and good works. That is why an atheist,
 4 3   |    defines the difference between good and evil. Of course, laws
 5 4   |          dead), cannot be without good deeds. As a naturally fragrant
 6 4   |     cannot but be testified to by good morality. In its turn morality,
 7 4   |     movement toward the ethically good, that is, “right” or “appropriate”
 8 5   |    recognize external learning as good, even though many Christians,
 9 8   |       capable of high purpose and good order in the created world.
10 8   |       even be talk of the ethical good conduct of an atheist.~At
11 8   |         must be another ethically good Being who wants to and can
12 8   |           who desires the highest good, God Himself must be the
13 8   |       Himself must be the highest Good, filled with holiness. As
14 8   |          such an understanding of good. “Virtue is fortune,” says
15 8   |  concluding in a demand for moral good, which already in itself
16 8   |  comprises the greatest spiritual good, and which is impossible
17 10,1|        one becomes worthy through good works, knowledge, or devotion.
18 10,1|           hell depending on one’s good works. Judaism’s belief
19 10,2|      eternity is calling. This is good since complete truth is
20 10,3|        denying of self. It sounds good, but there is a problem.~
21 10,3|           living than misery. The good far outweighs the bad.~ ~
22 10,4|       acquire a better rebirth by good works, devotion to a god
23 10,6|        messianic age of peace and good will. As one Jewish lawyer
24 11  |       gave the full Revelation of good tidings in the Son, the
25 11  |        Faith in it depends on the good or evil will of man. The
26 13  |           in service to Truth and good for the welfare of the race
27 15  |   nothingness by the creative and good power of divine almightiness
28 15,3|        saw the light, that it was good: and God divided the light
29 15,3|           and God saw that it was good. And God said, Let the earth
30 15,3|           and God saw that it was good. And the evening and the
31 15,3|           and God saw that it was good. And the evening and the
32 15,3|           and God saw that it was good. And God blessed them, saying,
33 15,3|           and God saw that it was good. And God said, Let us make
34 15,3|          and, behold, it was very good. And the evening and the
35 15,4|          tree of the knowledge of good and evil, thou shalt not
36 15,6|           and God saw that it was good.~ ~If one throws out all
37 15,6|           and God saw that it was good” (Gen 1:20-21).~ ~Here the
38 15,6|           and God saw that it was good” (Gen 1:24).~The words “
39 15,7| distinguish moral evil from moral good; to create art; to compose
40 15,7|           a sense of “the greater good.” It is not enough that
41 15,8|     everything and hold on to the good. This implies spiritual
42 15,0|      mentioned earlier. So far so good. The problem is old views
43 15,2|           and God saw that it was good” (Gen 1:12 KJV).~ ~The King
44 15,2|           and God saw that it was good” (Gen 1:20-21 KJV).~ ~Immediately
45 15,2|         learned. That instinct is good is an understatement.~This
46 15,2|           and God saw that it was good.” The Hebrew word for fowl
47 15,2|           and God saw that it was good” (Gen 1:24-25 KJV).~ ~The
48 16,2|        world “everything was very good"; the world in its entirety
49 17,1|          the tree of knowledge of good and evil, created for them
50 17,2|         destroyed the blessed and good harmony of the whole life
51 17,3|        latest creation and it was good. Further, after all of God'
52 17,3|          and, behold, it was very good. And the evening and the
53 17,3|         understood that if it was good by God's standards it must
54 17,3|        perfect. So if it was very good how much more divinely perfect
55 17,3|         universe was created very good is true. It perfectly accomplished
56 18  |               18. The question of good and the evil.~The problem
57 18  |          the evil.~The problem of good and evil is handled by religion,
58 18  |            In a very generic way, good can be defined as everything
59 18  |         everything opposed to the good, receiving negative evaluation,
60 18  | oppression, and death.~ We accept good as a natural thing and evil
61 18  |         can be physical and moral good. Evil can also be classified
62 18,1|                             Moral good and moral evil.~ By the
63 18,1|          the experience, roots of good and evil go down to the
64 18,1|          natural. Things that are good attract man. He has inherent
65 18,1|     family or community. By doing good, man develops positive qualities
66 18,1|        Science cannot explain why good tendencies coexist with
67 18,1|         this is original sin.~ As good makes man nobler, so evil
68 18,2|                          Physical good and physical evil.~ Nature
69 18,2|          of two opposed elements, good and evil (the two deities
70 18,2|      Contemplating the problem of good and evil, man has always
71 18,2|    notions. Can the evaluation of good and evil differ depending
72 18,2|          of human development, or good and evil are such in substance?
73 18,2|     development, it can result in good. On the contrary, moral
74 18,3|         physical evil can serve a good purpose, and thus lead to
75 18,3|         indirectly promotes moral good by doing moral evil. For
76 18,3|           this situation, though, good does not directly result
77 18,3|      moral evil, as well as moral good, is an absolute concept.~ ~
78 18,4|  interpretation: are they morally good or evil? As an example,
79 18,4|  betterment? Can it be counted as good? The Gospel teaches that
80 18,4|         notions, and his ideas of good and evil are not always
81 18,4|        can precisely know what is good and evil. That is why a
82 18,4|          Christian, willing to do good in all, should always submit
83 18,4|   bewildered: why does infinitely good and wise God permit evil?
84 18,4|           make out the problem of good and evil from the temporary
85 18,4|     opportunity to choose between good and evil. Had it happened
86 18,4|     choice, there cannot be moral good, and only mechanical, pre-programmed
87 18,4|    freedom of will is the supreme good which exalts man above the
88 18,4|       need to be able to use this good properly. It is similar
89 19,1|           husbandman (9:1-27).~ A good rule of Biblical interpretation
90 21  |           it is prescribed by the good will of the Lord. The foundation
91 21  |         right of property and the good name of a neighbor is demanded,
92 21  |           view the achievement of good external national order,
93 21,1|        for the encouragement of a good moral life of the Hebrew
94 24  |           a society where ethical good is accomplished. The whole
95 25  |          the victory of truth and good.~ The Savior said that even
96 25  |         His will. Things that are good and kind are given from
97 25  |  knowledge that God is infinitely good and wishes our happiness