Chapter,  Paragraph

 1 2    |         general? What is good and evil? Can the absolute Truth
 2 2    |           universe, the origin of evil, or moral law.~Deism, denying
 3 3    |   goodness. They become impudent, evil and shameless. Religious
 4 3    |       difference between good and evil. Of course, laws of state,
 5 5    |     understanding, abhor it as an evil art causing a remoteness
 6 6    |         which considers matter an evil substance), or when the
 7 6    |         origin and turns to serve evil.~ ~ ~
 8 11   |     existence of God, and only an evil or abnormal mind can deny
 9 11   |         it depends on the good or evil will of man. The verity
10 13   | conception of God as the cause of evil was eliminated because ethical
11 13   |            Ormuzd, is bound by an evil origin, did not represent
12 13   |        all matter was regarded as evil (in the religion of India);
13 15,4 |         the knowledge of good and evil, thou shalt not eat of it:
14 15,7 |     believe; to distinguish moral evil from moral good; to create
15 16   |       universal, mystical root of evil, the necessity of saving
16 16,2 |            bringing and spreading evil, and therefore, c) even
17 17   |                 17. The origin of evil.~ ~
18 17,1 |          of knowledge of good and evil, created for them two possibilities:
19 17,2 |          can be called a judicial evil. Not only is sin an offence
20 17,2 |      blessing for all. Sin breeds evil, and evil breeds suffering.
21 17,2 |         all. Sin breeds evil, and evil breeds suffering. That there
22 17,2 |         itself the greatest moral evil!~ ~
23 18   |          question of good and the evil.~The problem of good and
24 18   |           The problem of good and evil is handled by religion,
25 18   |       imitate or make remembered. Evil is everything opposed to
26 18   |         opinion should not exist. Evil includes suffering, diseases,
27 18   |       good as a natural thing and evil as unnatural. Evil is a
28 18   |      thing and evil as unnatural. Evil is a problem which people
29 18   |         different judgments about evil are as numerous as the world’
30 18   |          physical and moral good. Evil can also be classified as
31 18,1 |              Moral good and moral evil.~ By the experience, roots
32 18,1 |     experience, roots of good and evil go down to the depth of
33 18,1 |           were taking pleasure in evil. If man does not constrain
34 18,1 | repetition of transgressions, the evil, which was initially a mere
35 18,1 |            The inclination toward evil is like a buckle on cardboard:
36 18,1 |         good makes man nobler, so evil cripples him. It darkens
37 18,2 |        Physical good and physical evil.~ Nature abounds in kindness.
38 18,2 |         the thought that physical evil has autonomous substance.
39 18,2 |        opposed elements, good and evil (the two deities in Persian
40 18,2 |    dualism), or that matter bears evil in itself (Buddhism, Gnostic
41 18,2 |           the problem of good and evil, man has always endeavored
42 18,2 |        the evaluation of good and evil differ depending on the
43 18,2 |          development, or good and evil are such in substance? We
44 18,2 |       that the notion of physical evil (suffering) is relative
45 18,2 |            On the contrary, moral evil, i.e. absolute evil, can
46 18,2 |         moral evil, i.e. absolute evil, can only result in evil.~ ~
47 18,2 |          evil, can only result in evil.~ ~
48 18,3 |             Absolute and relative evil.~ At close examination,
49 18,3 |          we can see that physical evil does not constitute an autonomous
50 18,3 |         that we consider physical evil can serve a good purpose,
51 18,3 |       bliss. That is why physical evil is not a substance but represents
52 18,3 |           not the case with moral evil. Often, evil things are
53 18,3 |           with moral evil. Often, evil things are done for the
54 18,3 |         moral good by doing moral evil. For example, by making
55 18,3 |          from the action of moral evil (torturer’s brutality).
56 18,3 |           dual effect of physical evil: the martyr’s suffering
57 18,3 |          patience. However, moral evil as such always results in
58 18,3 |         as such always results in evil. That is why moral evil,
59 18,3 |           evil. That is why moral evil, as well as moral good,
60 18,4 |          are they morally good or evil? As an example, divorce
61 18,4 |    example, divorce is considered evil because it is linked to
62 18,4 |         and his ideas of good and evil are not always correct.
63 18,4 |   precisely know what is good and evil. That is why a Christian,
64 18,4 |          good and wise God permit evil? Could He not create an
65 18,4 |        understand why God permits evil, if we view it within the
66 18,4 |           the problem of good and evil from the temporary life’
67 18,4 |         God’s permitting of moral evil? Why does He allow sin to
68 18,4 |           choose between good and evil. Had it happened this way,
69 20   |        redemption.~The problem of evil is closely related to the
70 20   |          in such a way, defeating evil at its very root and reestablishing
71 20   |   appeared as a result of sin and evil. The idea of redemption
72 20   |  mysterious serpent, the cause of evil, and about a deliverer,
73 22   |           to destroy the power of evil, in Genesis 3:15; the prophecies
74 25   |         goodness. Things that are evil are not sent from God directly,
75 25   |      there is not even a shade of evil in God. For our benefit
76 25   |          though, the Lord permits evil to harm and hurt us. In
77 App,1|           in attributing dire and evil practices to Pilate, so