Chapter, Paragraph
1 1 | question of the relationship of intellect to faith and philosophy
2 1 | gave a wide scope to their intellect in investigating and defining
3 1 | understanding of the role of human intellect and therefore in their improper
4 1 | basis.~The main defender of intellect and philosophy was the so-called
5 1 | participation of honorable intellect in matters of faith. According
6 1 | and the participation of intellect in matters of faith were
7 1 | denied the importance of the intellect in uncovering the dogmas
8 1 | East had neither a fear of intellect, an apprehension of science,
9 1 | East or in the West.~The intellect was acknowledged also as
10 1 | Augustine passionately defended intellect and recommended dialectics
11 1 | should be guided not by the intellect, but by a spontaneous feeling.
12 1 | rightful reaction in defense of intellect. But the principle of freedom
13 1 | authority of the Ecumenical intellect of the Church, led to the
14 1 | arbitrariness of its individual intellect.~Based on this rationalistic
15 1 | the agreement of faith and intellect.~Near the end of the 18th
16 1 | centuries of Ecumenical intellect and experience of the saints,
17 2 | know them (Matt. 7:20). The intellect can never strictly-logically,
18 2 | can be known simply. The intellect also can never exactly disprove
19 2 | original cause, but also as the Intellect of the universe: Man can
20 2 | there arise before man’s intellect imaginary contradictions
21 2 | always defective — either in intellect, in moral philosophy or
22 5 | believe, at least, in his intellect.~Knowledge is as necessary
23 5 | consciousness (a higher Intellect) is God, faith in Whom is
24 5 | then the higher divine Intellect, having created man’s consciousness
25 5 | of His creative, divine Intellect), can create phenomena even
26 7 | man’s mind with the divine Intellect), would be transformed into “
27 8 | God, is also the honest intellect.~Some investigators regard
28 8 | the existence of a Higher intellect. In general, however, the
29 8 | world — i.e. one with an intellect, to whom came the idea of
30 8 | force and might, but also intellect; it must be such a force
31 11 | moment of Revelation, for the intellect itself is given to man by
32 11 | man — then, before man’s intellect there is necessarily disclosed
33 11 | truths which exceed every intellect of man.~According to the
34 13 | a vital Personality, an Intellect, sending His elect to work
35 13 | universe but also as the Intellect), biblical monotheism sharply
36 13 | teaching, is also the all-good Intellect, the just Judge, and justly
37 13 | God — the Creator and the Intellect of the world. Free of mythological
38 14 | blindly believe in human intellect, and are ready to agree
39 15 | was inherent in the divine intellect from eternity, but only
40 15 | eternally present in the godly Intellect, into a real form of existence
41 15 | creation of spirituality and intellect — was a specific act of
42 15,7 | more than a primate with intellect and a high moral standard.
43 24 | heart and imagination over intellect. He sees in Christianity
44 24 | Christianity a hostility to intellect, knowledge, and all progress:
45 24 | never hostile to genuine intellect, genuine science, and genuine
46 24 | Christianity has never rated human intellect higher than spiritual development.
47 24 | development. Without humbling the intellect, it only placed the latter
48 24 | not make a god of man’s intellect, but regards it as a talent
49 App,2| Of the character of the intellect of Christ, Bishop Nikanor
50 App,2| Christian? In truth “the intellect of Christ enlightens everyone”
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