Chapter,  Paragraph

 1 1    |         partly educated on Origen. St. Cyprian of Carthage was
 2 1    |        towards pagan philosophers. St. John Chrysostom was a pupil
 3 1    |            a teacher of eloquence. St. Basil the Great and St.
 4 1    |            St. Basil the Great and St. Gregory the Theologian
 5 1    |            Fountain of Knowledge,” St. John of Damascus (7th century).~
 6 1    |            the great importance of St. Dionysius of Alexandria (
 7 1    |     against materialistic atheism, St. Dionysius of Alexandria
 8 1    |          the East by many works of St. Athanasius the Great (296-
 9 1    |    Athanasius the Great (296-373), St. Basil the Great (329-379),
10 1    |         Basil the Great (329-379), St. Cyril of Alexandria (+444
11 1    |       Apologetics in the West were St. Vincent of Lerins (+450
12 1    |            Theology, (6th edition, St. Petersburg, 1897); a remarkable
13 1    | Fundamental Theology (2nd edition, St. Petersburg, 1893); and
14 1    |           in Fundamental Theology, St. Petersburg, 1887; Professor
15 5    |          completely, but in part.”~St. Basil the Great, who was
16 5    |       between faith and knowledge, St. Basil the Great also asserted: “
17 5    |      principle by an act of faith.~St. Gregory the Theologian
18 8    |       which are accepted on faith. St. Basil the Great is profoundly
19 8    |          existence is presented by St. Athanasius the Great in
20 8    |       existence of the Creator; by St. Basil the Great and St.
21 8    |            St. Basil the Great and St. Gregory the Theologian,
22 8    |     preservation of world laws; by St. John of Damascus, in the
23 10,6 |           Jews but are Christians (St. Louis Post Dispatch, January
24 10,6 |        Messianic Forum luncheon in St. Louis, “When I see the
25 11   |        proof of its divine origin. St. Clement of Alexandria pointed
26 11   |    divinity of Christian teaching.~St. Athanasius of Alexandria,
27 11   |          the Blessed Augustine and St. Gregory of Nyssa arrived
28 15   |           the Church. For example, St. Gregory the Theologian
29 15,3 |            non-being.~ This is how St. Basil describes this creative
30 15,5 |        Mudyugin), professor of the St. Petersburg Theological
31 15,5 |         into nature.”~Professor of St. Vladimir’s Theological
32 15,6 |            Great. “...According to St. Anthony,” writes Bishop
33 24   |             Blessed Augustine, and St. Gregory of Nyssa, in analyzing
34 24   |          is one but not solitary” (St. Peter Chrysologus, 60th
35 App,2|            words of the Evangelist St. John the Theologian, an