Chapter,  Paragraph

 1 10,6|          In Orthodox synagogues Hebrew is used, women are separated
 2 10,6| Orthodox accept the Tanach (the Hebrew Bible, which Christians
 3 10,6|    modifications) and uses both Hebrew and English in worship.
 4 10,6|          Some prefer the terms “Hebrew Christians,” “Jewish Christians,”
 5 10,6|        the Passover, the use of Hebrew in some worship and prayers,
 6 13  |     search for the Truth.~ ~The Hebrew people were the elect of
 7 13  |     great deal was given to the Hebrew people, and a great deal
 8 13  |         of man when neither the Hebrew people nor other peoples
 9 13  |    veiled so as not to give the Hebrew people a cause to think
10 15,3|     that the KJV translates the Hebrew tanniyn as whale. The translation
11 15,3|         not dinosaurs. The same Hebrew word is translated dragon
12 15,4|        24 hour days is that the Hebrew word for day yowm means
13 15,4|    hours; yet “ever” is yowm in Hebrew.~“And Jacob lived in the
14 15,4|         spoil” (Gen 49:27). The Hebrew word for evening is 'ereb,
15 15,4|      night in this passage. The Hebrew word for morning is boqer
16 15,4|          understanding that the Hebrew day starts at dusk helps,
17 15,6|      only broad categories. The Hebrew word for cattle is behemah
18 15,6|    meaning grazing animals. The Hebrew word for creeping things
19 15,6|         of the earth is chay in Hebrew and refers to wild creatures.~
20 15,6|    created during day five. The Hebrew word for created is bara
21 15,6|      living creature. Asah, the Hebrew word translated made, means
22 15,6|      creature that moveth.” The Hebrew for “creature” here is different
23 15,6|      mentioned in verse 20. The Hebrew word is nephesh and it is
24 15,2|      saw that it was good.” The Hebrew word for fowl here is 'owph.’
25 15,2|        that hath life” which in Hebrew is sherets sherets chay (
26 15,2|  different, deeper meaning. The Hebrew is chay nephesh ramas (living
27 15,2|         day are chay nephesh in Hebrew, or living breathing animals.
28 16,1|        Ariella Oppenheim of the Hebrew University in Jerusalem
29 16,2|     becoming darkened among the Hebrew people, surrounded as they
30 19,1|       flood. The four different Hebrew verbs used in Genesis 8:
31 19,2|        heavens.” The respective Hebrew phrases are ma'yenoth tehom
32 19,2|  independent of the Chaldee and Hebrew tradition. Moreover, these
33 21,1|        a good moral life of the Hebrew people (insufficiently ethically
34 24  |     Savior Himself. Present-day Hebrew scholars unjustly affirm