Chapter, Paragraph
1 2 | first) capability of the mind, feeling and will (the triune
2 2 | is inaccessible for the mind alone. Where it is enough
3 2 | enough for the efforts of the mind alone to understand something,
4 2 | But in a case where the mind alone is incapable and helpless,
5 2 | are inaccessible to the mind alone, and, therefore, perceived
6 2 | then the senses and the mind.~The most important question
7 2 | will, the honest critical mind of a seeker immediately
8 7 | through communion of man’s mind with the divine Intellect),
9 8 | speculative structures of the mind. These speculative structures
10 8 | not as a fruit of his own mind, but as received with the
11 8 | must exist, not only in mind, but in actual fact.~ ~D.
12 8 | which, in might and will and mind, is higher than nature.
13 10 | innate idea of God in his mind and an inborn knowledge
14 10 | only the weakness of man’s mind and the poverty of his spiritual
15 10,4| religion. Picture it in your mind. One can almost hear the
16 11 | the strength of his own mind, comprehend neither the
17 11 | man are unsolvable by the mind of man. The only possible
18 11 | honest and normal person’s mind, through examination of
19 11 | only an evil or abnormal mind can deny Him. The fool hath
20 13 | the most diverse habits of mind and character, if only these
21 15,6| to life, having limited mind and emotions. Unlike reptiles,
22 15,2| moment to ponder this. What a mind blower! Creationists have
23 15,6| afterwards it was endowed with mind. This idea of Bishop Theophan
24 15,6| s. What we differ in is mind, which I call spirit.”~
25 15,6| but the soul is without mind. It is possible that this
26 18 | this problem for the human mind can be illustrated by the
27 22 | most dissimilar habit of mind and character as we see
28 24 | is necessary to keep in mind that it is entirely beholden
29 24 | dogma clarifies for our mind something concerning the
30 24 | being too vast for man’s mind), it alone allows us to
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