Chapter,  Paragraph

 1 10,4 |     direct opposition to Muslim, Jewish, and Christian teaching.
 2 10,6 |     turned to the synagogue.~The Jewish people who are affiliated
 3 10,6 |     people varies by individual. Jewish people even feel free to
 4 10,6 |        The Conservative Jew sees Jewish culture as the unifying
 5 10,6 |        their relationship to the Jewish people through participation
 6 10,6 |         through participation in Jewish organizations. He lists
 7 10,6 |       reconstruct all aspects of Jewish society. Its founder, Mordecai
 8 10,6 |       emphasizing the need for a Jewish community, views that community
 9 10,6 |  religion as its core.~Among the Jewish people of our day, many
10 10,6 |        still consider themselves Jewish but see their Jewishness
11 10,6 |      terms “Hebrew Christians,” “Jewish Christians,” or simply “
12 10,6 |          Christ.~The traditional Jewish community today maintains
13 10,6 |       Jews “do not belong to the Jewish nation; those who believe
14 10,6 |      James Rudin of the American Jewish Committee stated that he
15 10,6 |       insist that they are still Jewish even though they believe
16 10,6 |         be identified with their Jewish heritage. To varying degrees,
17 10,6 |        to practice some of their Jewish customs and traditions —
18 10,6 |   learned in the synagogue. Some Jewish believers may keep kosher
19 10,6 |      culture and heritage of the Jewish people and to allow Jewish
20 10,6 |       Jewish people and to allow Jewish believers in Christ to express
21 10,6 |         country which have large Jewish populations. There are several
22 10,6 |         redeem his people. Every Jewish mother at the time of Jesus
23 10,6 | messianic in the sense that most Jewish people continue to look
24 10,6 |      peace and good will. As one Jewish lawyer expressed at a Messianic
25 11   |          expose them.~The famous Jewish philosopher, Philo of Alexandria,
26 App,1|      ceremonies described in the Jewish Pentateuch are consistent
27 App,1|       indication that this was a Jewish burial cave . . . So it
28 App,1|      Josephus [the first-century Jewish historian] gives his proper
29 App,1|           Philo, the Alexandrian Jewish philosopher (20 B.C.-A.D.