Chapter, Paragraph
1 2 | scholars of all times and peoples were deeply religious people!~
2 9 | s immortality among all peoples is usually closely connected
3 9 | immortality held by all peoples).~The teleological proof
4 13 | Hebrew people nor other peoples of the world were prepared
5 13 | representations of God by other peoples were not in a position to
6 13 | other great and civilized peoples of the ancient world. This
7 16 | activity to enlighten wild peoples (our smaller brothers),
8 16 | liberate enslaved and oppressed peoples and tribes, through an inclination
9 16,2| through them, into other peoples.~The principal truth is
10 16,2| time of Moses, the other peoples had already lost this truth
11 16,2| they had heard from the peoples surrounding them. These
12 17,1| ancient tradition of diverse peoples about the primitive state
13 17,1| through the Fall are met among peoples of Assyria-Babylon, the
14 17,1| in traditions of various peoples about the primitive state
15 19,2| different reports from various peoples around the world that are
16 19,2| imprinted on the memory of peoples and preserved during the
17 19,2| Greeks, Norsemen, and other peoples of the Old World, many Indian
18 20 | the expected hope of the peoples.”~ From deep antiquity,
19 20 | Religious cults of all ancient peoples present to us spectacles
20 20 | sacrifices. Among all the pagan peoples, through the sensual form
21 20 | remarkable that many ancient peoples possess myths about some
22 20 | and a whole succession of peoples. However, faith in the propitiating
23 20 | everywhere and among all peoples. And sacrifice constitutes
24 21 | application of love for all peoples and for mankind as a whole
25 23 | ideal of all times and all peoples. This character is without
26 23 | of souls of all times and peoples? If the Evangelists “invented”
27 24 | unity and solidarity of peoples is purely a Christian idea.
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