Chapter,  Paragraph

 1 1    |        to fanaticism. Tertullian completely denied the importance of
 2 1    |         objects of faith must be completely rejected; the passion toward
 3 2    |      doubts; that is, it becomes completely impotent in questions of
 4 5    |        even if obscurely and not completely, but in part.”~St. Basil
 5 7    |         religion occurred. It is completely unimportant whether it was
 6 8    |          fortune and virtue in a completely equal measure does not depend
 7 9,1  |    continues to exist, albeit in completely new surroundings. This existence
 8 11   |        phenomenon of life can be completely understood. By expanding
 9 15,6 | separates the man and the animal completely. Aristotle, early Church
10 16,2 |          or another is still not completely clear to us. In some cases
11 20   |     teaching about redemption so completely unfolded. The New Testament
12 22   |      Christianity is totally and completely explained by a combination
13 22   |        origin of Christianity is completely indubitable.~ For this assertion
14 24   |         teaching of Christianity completely transforms man’s soul and
15 24   |        mistakes of Feuerbach are completely clear to genuine critical
16 24   |        following points would be completely inexplicable: the beginning
17 App,1|       the walls fell outwards so completely, the attackers would be
18 App,2|         an endlessly loving Son, completely, inalterably devoted, and
19 App,2|         the way to sinlessness.~ Completely putting His trust in the
20 App,2|        Father: Thy will be done. Completely devoted to the Father, Jesus
21 App,2|       life of Christ, though not completely possible, seems, nonetheless,