Chapter, Paragraph
1 1 | Appearing in a Judeo-pagan world, Christianity, in defending
2 1 | ideas and a super-sensible world, had a kinship with Christian
3 1 | philosophical view, examining the world as a creation of the Almighty,
4 1 | of the formation of the world, it presented the harmonious
5 1 | hypotheses of accidental world order, it presented the
6 2 | communion with a higher world or a higher being, with
7 2 | all things, or does the world exist without a Creator?
8 2 | Does there exist another world, besides the visible one?
9 2 | of the existence of the world and man consist? What will
10 2 | What will be the end of world history and creation in
11 2 | originator and Creator of the world and its laws, but denies
12 2 | kind of perception of the world and man.~Criticism in the
13 2 | origin, aim or meaning of the world and man, nor the expedience
14 2 | being a part of the whole world, not being the Creator,
15 2 | but a creature of this world, and limited by the time
16 2 | whole, complete, boundless world, to comprehend the thought,
17 2 | and aim of the life of the world and of his own life. For
18 2 | Creator, the Conceiver of the world, and, if this absolute Being (
19 2 | Jeans, and other famous world scholars of all times and
20 3 | about the origins of the world and man is often criticized
21 5 | and aim of the life of the world and of man, have a different
22 5 | Ancient philosophy was the world of godly foresight [in the
23 5 | preparation of the ancient world for Christianity]. It was
24 5 | every event occurring in the world can be explained by the
25 5 | the very existence of the world or nature and 2) the laws
26 5 | Therefore, the existence of the world and its laws are miracles.~
27 5 | miracles.~Who created the world and the laws of nature?
28 5 | belief that the cause of the world and its law is God.~The
29 5 | through which God governs the world, and the actions of these
30 5 | methods of His activity in the world so that a phenomenon will
31 5 | consciousness. In such a world can a steam engine appear?
32 5 | steam engine exist in the world (steel, copper, iron, wood,
33 6 | aspirations to an ideal world. But, if aesthetic feelings
34 6 | representation of the ideal world, religious feeling thirsts
35 6 | unaccountable impulse to the higher world. However, the contemplation
36 7 | people that a higher, ideal world actually exists.~Morality
37 7 | why the majority of the world’s greatest philosophers,
38 8 | significance of the life of the world and man, as we have already
39 8 | existence of the Creator of the world: The heavens declare the
40 8 | from the creation of the world are clearly seen, being
41 8 | origin and preservation of world laws; by St. John of Damascus,
42 8 | from motion noticed in the world to the existence of a Prime-mover).
43 8 | the original cause of the world, and the second affirms
44 8 | true original cause of the world.~Everything in the world
45 8 | world.~Everything in the world has its cause. Every cause
46 8 | means that everything in the world has the cause of its existence
47 8 | self-existing). Therefore, the world, too, in totality, is not
48 8 | must be outside of this world. Such a cause can be only
49 8 | search for the origin of world phenomena in another, super-sensual
50 8 | in another, super-sensual world since it is possible that
51 8 | is valid only as to this world’s phenomena. Also, in Kant’
52 8 | possibility of self-existing world phenomena.~Contemporary
53 8 | possibility of self-existing world phenomena, and, by doing
54 8 | action in a super-sensual world, then there is also no absolute
55 8 | expedient arrangement of the world, results necessarily in
56 8 | purpose. It examines the world not only as something existing
57 8 | capable of creating the world; the teleological proof
58 8 | good order in the created world. Both proofs complement
59 8 | prove the Creator of the world, but the Creator of a well-ordered
60 8 | well-ordered expedience in the world which could have existed
61 8 | matter into an expedient world. God is understood, in this
62 8 | the expert arranger of the world, and not the Creator of
63 8 | and not the Creator of the world from nothing. But Christianity
64 8 | asserts that God created the world from nothing. The existence
65 8 | expedient ordainment of the world as graphic proof of the
66 8 | contemplation of the beauties of the world, with inference from this
67 8 | planned system of the external world to a wise Author of it,
68 8 | of the expedience of the world.~As to the first point,
69 8 | popular phenomena of the world which do not appear to have
70 8 | expedient phenomena of the world) should be regarded by normal
71 8 | expedient arrangement of the world, we affirm a conscious Author
72 8 | conscious Author of the world — i.e. one with an intellect,
73 8 | expedient arrangement of the world, and also one with power,
74 8 | substantial existence of the world. Only to a reasonable, conscious,
75 9 | the body in a different world which is unknown to us,
76 9 | life, another spiritual world, or we can disbelieve in
77 9 | there is not a spiritual world. Nothing can interfere with
78 9,1 | existence of the spiritual world and life beyond the grave,
79 9,1 | wealth of literature on the world beyond the grave. In some
80 9,1 | them of what awaits in the world to come and thus to encourage
81 9,1 | departed saw in the other world, of angels, of the devil'
82 9,1 | that concerns the spiritual world against the teaching of
83 9,1 | soul's existence in the world beyond. In addition, they
84 10 | no way different from the world, in the Hindu religion,
85 10 | somewhat different from the world even though He is still
86 10 | reckoned that the pagan world was not excluded by the
87 10 | supernatural Revelation, the pagan world was not deprived of natural
88 10 | knowledge of God, of the world, and of himself. In addition,
89 10 | understanding of God, the world, and the spiritual nature
90 10,1 | beliefs from the various world religions. This results
91 10,3 | heartache and pain we see in the world. Buddhism also stresses
92 10,4 | sheltered from the outside world. But he found his life of
93 10,4 | am.”~Many people in the world fall into the error of New
94 10,6 | throughout the Mediterranean world and the Middle East, with
95 10,6 | oriented mostly to life in this world, with little attention given
96 10,6 | are several national and world organizations which bring
97 11 | truths. Man is a part of the world. The world was created without
98 11 | a part of the world. The world was created without man’
99 11 | extent of his stay within the world. As a part cannot know the
100 11 | own life and that of the world, nor the goal of the universe.
101 11 | Himself, the Savior of the world, was the Son of God; He
102 11 | examination of the nature of the world and the nature of his own
103 11 | spread throughout the whole world through Christianity as
104 11 | concerning the fates of the world and man — then, before man’
105 13 | all the religions in the world, only the Christian religion
106 13 | nor other peoples of the world were prepared for the reception
107 13 | impossible abyss from the world and man and is placed in
108 13 | understood as the Creator of the world and its laws, but does not
109 13 | towering above the whole world, Almighty, the all-knowing
110 13 | and the Intellect of the world. Free of mythological fantasies
111 13 | civilized peoples of the ancient world. This tribe, surrounded
112 13 | about the Creator of the world and also represents remarkable
113 13 | concerning the origin of the world. The question of creation
114 13 | ascribing creation and world rule to gods, differing
115 13 | classical ancient Mediterranean world).~The biblical solution
116 13 | all these extremes. The world, in the Old Testament religion,
117 13 | question of the origin of the world is a question exceeding
118 14 | the Original Cause of the world and life and the utter aim
119 14 | geometrical center of the physical world (which is possibly nonexistent).
120 14 | dedicated to the creation of the world and humans on earth. It
121 14 | no other writing in the world’s literature was read with
122 15 | on the Divinity and the world created by It. Within the
123 15 | nothingness, the idea of the world’s temporality, and the idea
124 15 | idea of the creation of the world from nothingness by the
125 15 | a representation of the world emanating out of a divine
126 15 | for the creation of the world. This idea excludes the
127 15 | of the formation of the world, while clearly and definitely
128 15 | condition of the creation of the world from nothingness is the
129 15 | act of the creation of the world by God is incommensurate
130 15 | of the temporality of the world also has an enormous meaning.
131 15 | that the ideal image of the world was inherent in the divine
132 15 | denies that the tangible world exists eternally — in exactly
133 15 | deny that God created the world with the help of His almighty
134 15 | but denies only that the world was created by God from
135 15 | Him.~ The creation of the world as an objective realization
136 15 | thoughts the image of the world formed by Him. For God,
137 15 | formed by Him. For God, the world was always present.” The
138 15 | of the ideal image of the world, eternally present in the
139 15 | indubitable conviction that the world is not eternal.~ The order
140 15 | of the formation of the world. The biblical narration
141 15 | narration of the creation of the world is very brief; does not,
142 15 | relation to the order of world formation in general, especially,
143 15 | creation of the organic world on our planet was preceded
144 15 | inorganic nature. The organic world, however, developed gradually —
145 15 | well-known to the whole world, says: “Nothing is bequeathed
146 15 | greatest geniuses of the world are known to all.~ As it
147 15,2 | an expedition around the world. During this expedition
148 15,3 | s call upon “earth.” The world, being called to growth
149 15,4 | forth the earth and the world, from everlasting to everlasting
150 15,6 | creation to change in the plant world is it possible He did the
151 15,7 | God in the creation of the world. That question must be forever
152 15,7 | on the other side of the world. A fireman who rushes into
153 15,9 | ceased carrying for the world, everything will end up
154 15,0 | certain how God created the world around us. There might be
155 15,1 | a sparrow relates to the world in a different manner than
156 15,2 | directed purpose to become the world's flora. This is not the
157 15,2 | the nervous system to the world, suddenly, fully formed
158 15,3 | in collections around the world. The authors offer a radical
159 15,3 | as usual for the natural world: a story of repeated evolutionary
160 15,3 | unprecedented entity in the living world. This central fact of human
161 15,5 | evolution of the organic world belongs to the category
162 15,5 | formation of the animal world, moreover, to the connection
163 15,5 | Lawgiver and the Creator of the world is God. All existing species
164 15,5 | act of the creation of the world and its shaping are manifestations
165 15,5 | account of the creation of the world to realize that the Bible
166 15,5 | modern science and the Mosaic world view, I’d say that his [
167 15,5 | in due time) into the world of things. Conditions are
168 16 | Redemption of the whole world through Christ. All mankind,
169 16,1 | with development of the world's major language groups.~
170 16,1 | Geneticists believe that the world outside Africa was populated
171 16,1 | that when people around the world were placed on a family
172 16,2 | research and discoveries, the world of the past is depicted
173 16,2 | origin and development of the world, science follows its own
174 16,2 | the study of the physical world. However, we agree in recognizing
175 16,2 | the first person in the world to give the history of early
176 16,2 | presents the creation of the world and its history in the small
177 16,2 | not draw the thread of the world's history through the deep
178 16,2 | Being independent of the world. This truth was preserved
179 16,2 | other truths about God, the world, and man, are bound up with
180 16,2 | augmented in creating the world.~• God created the world
181 16,2 | world.~• God created the world of His free will, and was
182 16,2 | by any necessity.~• The world does not, of itself, have
183 16,2 | body of the Deity.~• The world manifests the wisdom, power,
184 16,2 | and goodness of God.~• The world which is visible to us was
185 16,2 | perfect.~• In the created world “everything was very good";
186 16,2 | everything was very good"; the world in its entirety is harmonious,
187 16,2 | about the creation of the world supplanted in the minds
188 16,2 | on the existence of the world and are, in essence, impotent,
189 16,2 | of the creation of the world, which has its own independent
190 16,2 | of Solomon: For the whole world before Thee is as a little
191 16,2 | page of the account of the world and mankind, it would still
192 17,2 | corrupt elements of the world, in which dissolution and
193 17,2 | the “fate of man.”~ The world, created by God, represented
194 18 | evil are as numerous as the world’s religions and philosophic
195 18,4 | Could He not create an ideal world, without struggling, suffering
196 19,1 | being “reported all over the world.” Since “all over the world”
197 19,1 | world.” Since “all over the world” to the Romans meant the
198 19,1 | that the only place in the world where massive flooding has
199 19,1 | many other regions of the world not settled by humans at
200 19,1 | that constituted the whole world to the antediluvians.~Noah
201 19,1 | from all continents of the world came to Noah to be saved
202 19,2 | various peoples around the world that are supportive of the
203 19,2 | other peoples of the Old World, many Indian tribes of North
204 19,2 | race in an early age of the world's history by a great deluge
205 19,4 | the which he condemned the world; and was instituted heir
206 20 | from the beginning of the world.” The substance of the idea
207 20 | harmony of the creation of the world, disrupted by the free arbitrariness
208 20 | Besides, the harmony of the world, after its reestablishment,
209 20 | common to all the pagan world. The universal expectation
210 20 | divinations of the ancient pagan world concerning the future redemption.”
211 20 | Himself, the Redeemer of the world.~ ~ ~
212 21 | Sacrifice for the sins of the world which alone can have a truly
213 21 | Sacrifice for the sins of the world expressed so firmly as in
214 21 | people of the primitive world; but the Old Testament religion
215 21,1 | those departing to another world, there is very little information
216 22 | foreordained, not for the whole world, but only for the people
217 22 | elected in order to give the world from amongst them a series
218 22 | them, to prepare the whole world for the reception of the
219 22 | appearance of Christianity in the world natural or supernatural?~
220 22 | product of the primitive world. From the point of view
221 22 | of a great change in the world, during which the central
222 22 | evidence of such notable world historians of antiquity —
223 23 | similar to Him in all the world’s history. It is enough
224 23 | death for Him throughout the world for over 2,000 years — these
225 24 | puzzle to this greatest world phenomenon. Among rationalistic
226 24 | another, better, eternal world.~ Only by this eternal root
227 24 | world-view for which the external world with all its laws of nature
228 24 | break the ties of man to the world and does not resist the
229 24 | of the Creator over the world created by Him, the immortal
230 24 | meaning of the material world; it points to temporal life
231 24 | slavery to the elements of the world and taught man to rule over
232 24 | outside of His relation to the world, that is, the life of God
233 24 | life and substance in the world, or barren deism.~ Only
234 24 | His relationship to the world; i.e., in His tri-personal
235 24 | activity not dependent on the world, and there are conditions
236 24 | and contemplation of the world, but that it appears in
237 24 | preaching, the appearance in the world of historical Christianity
238 25 | has no interest in this world, which is small and insignificant
239 25 | agree that generally, the world is ruled not by accidents,
240 25 | and joys of the visible world for the sake of our corporeal
241 Conclu | Christianity presented to the world its defense. It answered
242 App,1 | questioned by the academic world and often dismissed as myths.
243 App,2 | many books that the whole world would be unable to contain
244 App,2 | for the sake of the whole world in fulfillment of the most
245 App,2 | Crucified Savior of the World?~ Of the character of the
246 App,2 | that the wisdom of this world is foolishness with God (
247 App,2 | insoluble social problems of the world be solved if only this principle
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