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Ivan M. Andreyev
Orthodox apologetic theology

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  • 15. The biblical teaching on creation.
    • Observed speciation.
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Observed speciation.

Heralded as the deathblow to creationism by evolutionists. Usually claimed as non-existent by creationists or at least as a gross misrepresentation of the facts. Many, and perhaps most, Christians are unaware of observed speciation, and if confronted with the evidence are ill equipped to deal with this knowledge. The reason is twofold. First, many believe that macroevolution is in direct opposition to the Bible. Second, the Scripture says that on the seventh day God ceased from His work and rested. Most of us have been lead to believe there are only two choices, we can believe the Bible or we can believe science. But in truth, there is no reason we must compromise either the Bible or science.

Biologists have directly observed and documented various cases where the breeding of a controlled or isolated population has resulted in the inability of the subject to breed with the original population. They have hence observed macroevolution. The traditional creationist explanation has been to claim that this represents a normal expression of the natural variability that was always present in the DNA, so nothing new has been created.

A second defense traditionally used by creationists is too limiting. The evidence is acknowledged, but the resulting species is claimed to be of the same Biblical kind as the original organism: flies remain flies, bacteria remain bacteria, etc. Of course this infuriates the evolutionist who then demands a definition of a “kind.” The debate usually deteriorates from there.

The creationist solution here is that the Biblical kind is synonymous with the folk method of classifying a species. Everyone knows a fly when they see one. The fact that it may be one of dozens of species is irrelevant.

Naturalism advocates are generally quick to state that the Bible is not a science book. So why do they expect a scientific explanation for kind? If fact, they often don't. They usually want to derail the creationist argument and replace it with their own view of reality — the scientific natural cause reality.

The Bible is a collection of books focusing on God's dealing with, and love for, mankind. It details God's plan to restore man to His image through the cross. The Bible also mentions some scientific concepts, such as the beginning of time and matter and the existence of extra dimensions. The Bible should be taken seriously, and yet for many evolutionists it cannot be as long as this stumbling block remains.

The observed speciation conflict is resolved when we realize the problem is in our faulty expectations. As was mentioned before, we expect that God saidtree” and poof, there was a fully formed mighty oak tree, and we expect that when the Creator rests from His work, He just kicks back on His throne and works no more. We expect this but it is not what God has done. If God has really ceased carrying for the world, everything will end up in chaos. Rather, He continues to work and to provide for us: “For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well” (Psa 139:13-14 NIV).

If He provides for us, how can the Bible say God rested from His work? Blame old misconceptions for this seeming paradox. The problem exists because we have let our fear convince us the Bible says something that it does not. Any new species is still God's doing, because it is a result of the laws that He created. God is the one that made the process function, as God is the one who instituted and holds all the natural laws together. There are kinds mentioned in Genesis, but the making of kinds is not what God rested from on the seventh day. Scripture does accurately record that God rested from His work of creating, while some new species do exist. Confused? Let's dig deeper.

 




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