Part,  Chapter, Paragraph

  1   1,1,2  |         help him. God has entered history to save him. For the Bible
  2   1,1,2  |        and ~through the events of history until the time had “Fully
  3   1,1,2  |         people journeying through history. Here is the Book of man
  4   1,1,2  |         the final consummation of history. ~ But the major theme of
  5   1,1,5  |                                   History of the Bible’s emergence.~
  6   1,1,5  |       their ability to record the history of their people with ~remarkable
  7   1,1,5  |        worthy to note that Judean history records that their pious
  8   1,1,5  |       scripture. in the ~Church.s history comes from about A.D. 130
  9   1,1,7  |           the Chosen People whose history led to the incarnation of
 10   1,2,1  |          records the most ancient history of humanity with particular
 11   1,2,1  |           nation. Thus the sacred history was formed within the bosom
 12   1,2,1  |      Pentateuch is much more than history. It is history ~wedded to
 13   1,2,1  |          more than history. It is history ~wedded to prophecy, a Messiah-centered
 14   1,2,1  |      prophecy, a Messiah-centered history combining with a Messiah-centered
 15   1,2,1  |        the framework of authentic history and the Egyptian so-~journ,
 16   1,2,2  |           world ~and of mankind.s history, after traditions began
 17   1,2,2  |          first elementary natural history; for being the first ~person
 18   1,2,2  |          in the world to give the history of early humanity; and,
 19   1,2,2  |        giving a beginning to ~the history of nations in the book of
 20   1,2,2  |     creation of the world and its history, in the small space of a
 21   1,2,2  |         the thread of the world's history through ~the deep abyss
 22   1,2,2  |          man-~kind ethically. The history of the creation of the world,
 23   1,2,2  |        they begin a new book: the history of mankind. It is understandable
 24   1,2,2  |          that he should begin the history of humanity by speaking
 25   1,2,2  |       fact, constitute the entire history of humanity. It ~also applies
 26   1,2,2  |          the ~peaceful periods of history: slavery, the yokes of foreign
 27   1,2,2  |        understanding the en-~tire history of humanity, and is directly
 28   1,2,4  |     greatest ~builder in Egyptian history). The Pharaoh decided that
 29   1,2,4  |        awesome moments in hu-~man history: the handing down of the
 30   1,2,4  |     geology and paleontology, the history of the origins of the world
 31   1,3,1  |        the earliest period in the history of ~the Jewish people, when
 32   1,3,1  |         monarchical period in the history of the Jewish people that
 33   1,3,1  |       period of the Old Testament history of the Jew-~ish people,
 34   1,3,1  |         reading the Old Testament history, one should remember that
 35   1,3,1  |          the Jews. Throughout its history, the Jewish people constantly
 36   1,3,1  |        correctly understood, this history must be read in the ~context
 37   1,3,1  |            No ~secular book about history is able to convey such spiritual
 38   1,3,2  |      throughout the Old Testament history. Prophetic ministry reached
 39   1,3,3  |          on the events of ancient history described in the book ~of
 40   1,3,4  |            This book contains the history of the chosen nation from
 41   1,3,5  |         monarchical period in the history of the Jewish people. After
 42   1,3,5  |         be ~traced throughout the history of many nations! ~ ~Chronology.~ ~
 43   1,3,7  | principles. Both books record the history of the people of God and
 44   1,3,0  |          an important part in the history of the Jewish people. Palestine
 45   1,3,1  |           took place later in the history of the Jewish people are
 46   1,5,1  |           of the end of mankind's history are approach-~ing. As well
 47   1,5,2  |         the darkest period in the history of the Jewish people. It
 48   1,5,5  |          in connec-~tion with the history of the Gentile kingdoms (
 49   1,Add,1|           the dead; ~ 8) what the history of the world is, the history
 50   1,Add,1|      history of the world is, the history of heaven and earth, the
 51   1,Add,1|          of heaven and earth, the history of mankind; ~what their
 52   1,Add,2|        you will find the complete history of sin and sinfulness, and
 53   1,Add,2|      sinfulness, and the complete history of ~righteousness and the
 54   1,Add,9|         the whole course of human history has been enormous. ~The
 55   1,Add,9| identification. God enters human ~history and becomes a historical
 56   1,Add,9|   interest in the events of human history. ~This is an immediate implication
 57   1,Add,0|     Revelation. And this story is history. ~There is a process going
 58   1,Add,0|       therefore to escape time or history in order to meet God. For
 59   1,Add,0|        For God is meeting ~man in history, i.e. in the human element,
 60   1,Add,0|         of man's daily existence. History belongs ~to God, and God
 61   1,Add,0|         God, and God enters human history. The Bible is intrinsically
 62   1,Add,0|          declared him by entering history, in his holy incarnation.
 63   1,Add,0|   revelation. ~ Revelation is the history of the Covenant. Recorded
 64   1,Add,0|         is ~therefore, above all, history. Law and prophets, psalms
 65   1,Add,0| revelation was the path of God in history. ~And the climax was reached
 66   1,Add,0|          reached when God entered history himself, and for ever: when
 67   1,Add,0|          his people for ever. The history of flesh and blood is closed.
 68   1,Add,0|          and blood is closed. The history of the Spirit is disclosed: ~“
 69   1,Add,0|        Church as a book of sacred history, not to be transformed into
 70   1,Add,0|        has passed away. In sacred history, ~.the past. does not mean
 71   1,Add,0|          And the New Testament is history no less than ~the Old: the
 72   1,Add,0|         than ~the Old: the Gospel history of the Incarnate Word and
 73   1,Add,0|          the beginnings of church history, and the ~apocalyptic prophecy
 74   1,Add,0|       prophecy too. The Gospel is history. Historic events are the
 75   1,Add,0|     events. Again, it is a sacred history. The mystery of Christ is
 76   1,Add,0|   precisely en-~acted. The sacred history is still continued. The
 77   1,Add,0|           and fully alive. Church history is itself a story of redemption.
 78   1,Add,0|        the growth of the Body. ~ ~History and System.~We must admit
 79   1,Add,0|        might say a system and the history itself . ~ Here a problem
 80   1,Add,0|           and to what extent, can history be framed into a system?
 81   1,Add,0|           upon our conception ~of history, upon our vision of time.
 82   1,Add,0| historical insight. The Bible is ~history, not a system of belief,
 83   1,Add,0|         the same time, ~it is not history of human belief, but the
 84   1,Add,0|          of human belief, but the history of the divine revelation.
 85   1,Add,0|           we need both system and history? By what ~reason and for
 86   1,Add,0|         chapters on the stages of history already passed away. This
 87   1,Add,0|   historical use. Yet, again this history is a sacred history . not
 88   1,Add,0|          this history is a sacred history . not a ~history of human
 89   1,Add,0|           sacred history . not a ~history of human convictions and
 90   1,Add,0|        and their evolution, but a history of the mighty deeds of God.
 91   1,Add,0|        the whole stream of sacred history was divinely oriented towards
 92   1,Add,0|    intrinsi-~cally the reality of history, directed and guided by
 93   1,Add,0|           quite a lot from Hebrew history. This will, however, be
 94   1,Add,0|         lessons of the old Hebrew history are on the same ~level as
 95   1,Add,0|          complete. But the sacred history is not yet completed. The
 96   1,Add,0|          not yet realized: sacred history has not yet been closed. ~
 97   1,Add,0|        new.) ~had already entered history, although the final stage
 98   1,Add,0|        the very end. ~ The sacred history of redemption is still going
 99   1,Add,0|           going on. It is now the history of the Church that is ~the
100   1,Add,0|           the Church as a book of history to remind believers of the
101   1,Add,1|          in .Essays ~on the Early History of the Church and the Ministry,.
102   1,Add,1|        Journal of ~Ecclesiastical History,. 1.1, 1950, pp. 12-28,
103   1,Add,1|        that reason Sozomen in his History does not quote the text
104   2,1    |           important background of history for a study of the life
105   2,1    |          whose kings are known in history as~the Ptolemies. Their
106   2,1    |           cruelest tyrants in all history and the prototype of the
107   2,1    |           his third son, known in history as Judas Maccabaeus (Judas
108   2,1    |      illustrious figure in Jewish history between David and Jesus.
109   2,1    |   brilliant victories~recorded in history. After one of these victories
110   2,1    |           his son Herod (known in~history as Herod the Great) became
111   2,1,1  |        intensely religious. Their history, as it~appears in the Old
112   2,1,5  |           including~many books of history as well as most of the books
113   2,1,5  |           other treasured~books — history and prophecy and the Psalms
114   2,1,5  |     probably sets forth authentic history and~portrays inspiring examples
115   2,1,6  |           At the beginning of the history of Israel as a nation Aaron,
116   2,1,9  |          the main outlines of~the history of religion. We must note,
117   2,1,9  |        Some, indeed, so interpret history and declare that the race
118   2,1,9  |         from the beginning of its history and~only in the early stages
119   2,1,9  |         in the first flush of its history and that it is to have a~
120   2,1,0  |   recognized if we are to see the history of the faith in~its true
121   2,2,2  |                                   History of the Gospel Texts.~All
122   2,2,2  |         the 16th century that the history of~the English Bible as
123   2,2,2  |        the religious~and literary history of the English-speaking
124   2,2,6  |    community life.~In reading the history of the spread of Christianity,
125   2,3,3  |        Lord Jesus Christ.”~In the history of the New Testament, there
126   2,3,3  |         as Babylon (5:13). In the history of the Christian~Church,
127   2,4,2  |     recorded in the annals of the history of the~Christian Church
128   2,5,2  |           It is known from Church history~that of all the Apostles,
129   2,5,3  |       letters already had its own history and~in one way or another
130   2,5,4  |           spiritual war and world history.~It tells of the devil's
131   2,5,4  |          who~throughout Christian history fought against the Church (
132   2,5,5  |   interpretation of Old Testament history,~and c) the forthcoming
133   2,5,6  |          temple of Jerusalem. The~history of Christianity testifies
134   2,5,7  |       characterizing the complete history of mankind. The first two
135   2,5,7  |           in the simplest way the history of mankind.~At first, the
136   2,5,7  |          end he dies. Here is the history of the Church: the spiritual
137   2,5,9  |          so throughout all of the history of mankind, these two powers
138   2,5,9  |   betrayal of him! Throughout the~history of Christianity, pressure
139   2,5,2  |     against the Church throughout history ends in the twentieth~chapter
140   2,5,2  |      concludes the writing of the history of mankind and moves on~
141   2,5,3  |      between good and evil in the history of mankind~and demonstrates