Part,  Chapter, Paragraph

  1   1,1,1  |           their contents. ~ The Holy Scripture is dear to the Orthodox
  2   1,1,1  |               Consequently, the Holy Scripture is a lifetime study . not
  3   1,1,1  |            God, a direct teaching of Scripture. The sense of dignity and
  4   1,1,2  |              major theme of the Holy Scripture is the salvation of humanity
  5   1,1,4  |            form and languages of the Scripture.~Initially, the books of
  6   1,1,4  |           Greek. ~ Books of the Holy Scripture did not leave the hands
  7   1,1,4  |          from what he says next: All scripture is given by inspiration
  8   1,1,5  |              years of the Holy ~ ~ 9~Scripture. Inspired by God, Moses
  9   1,1,5  |         apparently were regarded as .scripture. in the ~Church.s history
 10   1,1,5  |          quite ~widely) regarded as .scripture,. exactly on a par with
 11   1,1,5  |          sense in which all parts of Scripture reflect the context in which
 12   1,1,6  |         version as the official Holy Scripture (titled Vulgate, meaning .
 13   1,1,6  |            trans-~lation of the Holy Scripture while still in Greece. On
 14   1,1,6  |             many in reading the Holy Scripture. As a conse-~quence, in
 15   1,2,2  |                 Genesis.~In the Holy Scripture, the first Book of Moses
 16   1,2,2  |          over what is said by Divine Scripture, and ~let us not stumble
 17   1,2,2  |         human infirmity. ~Indeed, if Scripture did not use these words,
 18   1,2,4  |           New Testament. ~ So Sacred Scripture strictly prohibits worship
 19   1,2,4  |        sacrilege condemned in Sacred Scripture; ~Thou that abhorrest idols,
 20   1,3,5  |      collects the books of ~the Holy Scripture 450.~425. ~ ~
 21   1,3,6  |     collecting the books of the Holy Scripture into one ~book. He founded
 22   1,3,6  |          review and correct the Holy Scripture and to ~collect it into
 23   1,4,2  |           God breathes in all of the Scripture, but especially in the sweet
 24   1,5,1  |         which are banned in the Holy Scripture (Lev. 19:31 and ~20:6, Deut.
 25   1,5,1  |               every book of the Holy Scripture contains prophecies. Some
 26   1,5,1  |         intentions. All of ~the Holy Scripture, the Lives of Saints, and
 27   1,5,5  |      language. Ex-~perts in the Holy Scripture praise this book for its
 28   1,5,7  |             that “no prophecy of the scripture~is of any private interpretation.
 29   1,Add,9|            of God. ~ ~Modern Man and Scripture.~ But it is precisely at
 30   1,Add,9|            radically .demythologize. Scripture, meaning to replace the ~
 31   1,Add,9|           evaded: Is the language of Scripture really nothing else than
 32   1,Add,9|             we offer instead of Holy Scripture? I ~would prefer the language
 33   1,Add,9|       described and recorded in Holy Scripture. I ~would risk a suggestion
 34   1,Add,0|       scriptures are indeed one Holy Scripture, one Holy Writ. There is
 35   1,Add,0|              purpose of his life. In Scripture we see God coming to reveal
 36   1,Add,0|            revelation, i.e. the Holy Scripture, is ~therefore, above all,
 37   1,Add,0|              symbols. But in a sense Scripture itself is the primary response,
 38   1,Add,0|          primary response, or rather Scripture itself is at ~once both
 39   1,Add,0|             included in the canon of Scripture, not as his-~torical documents
 40   1,Add,0|        fulfilled. The fixed canon of Scripture itself ~symbolizes an accomplishment.
 41   1,Add,1|            by a double recourse . to Scripture and Tradition: ~.In two
 42   1,Add,1|               the rule, or canon, of Scripture was .perfect. and .self-sufficient. . .
 43   1,Add,1|              not add anything to the Scripture. But it was the only means
 44   1,Add,1|        disclose the ~true meaning of Scripture. Tradition was, in fact,
 45   1,Add,1|          authentic interpretation of Scripture. And in ~this sense it was
 46   1,Add,1|             it was co-extensive with Scripture. Tradition was actually .
 47   1,Add,1|              Tradition was actually .Scripture rightly under-~stood.. And
 48   1,Add,1|           rightly under-~stood.. And Scripture was for St. Vincent the
 49   1,Add,1|             Hilary of Poitiers, .For Scripture is not in the reading, but
 50   1,Add,1|           dispute used to appeal to ~Scripture. Heretics, even Gnostics
 51   1,Add,1|             and the authority of the Scripture was sovereign and su-~preme.
 52   1,Add,1|         Tradition was first invoked. Scripture belonged to the Church,
 53   1,Add,1|       community of right faith, that Scripture could be adequately understood
 54   1,Add,1|              key to the mind of ~the Scripture. It was not enough just
 55   1,Add,1|              meaning, ~or intent, of Scripture, taken as an integrated
 56   1,Add,1|             of the Gospel. With them Scripture was just a dead let-~ter,
 57   1,Add,1|            key to the meaning of the Scripture. And this .rule. ~was Apostolic,
 58   1,Add,1|              Apart ~from this .rule. Scripture could be but misinterpreted.
 59   1,Add,1|         could be but misinterpreted. Scripture and Tradition were indivisibly ~
 60   1,Add,1|              in the understanding of Scripture and the ultimate ~warrant
 61   1,Add,1|         which had to judge ~over the Scripture, but rather the keeper and
 62   1,Add,1|    Flesseman-van-Leer, Tradition and Scripture in the Early Church (Assen, ~
 63   1,Add,1|             the heretics do with the Scripture. ~They disregard and disrupt .
 64   1,Add,1|          which is quite alien to the Scripture itself. Now, contended St.
 65   1,Add,1|             Irenaeus, the reading of Scripture must be guided by ~the .
 66   1,Add,1|               or .the truth,. of the Scripture can be ~adequately assessed
 67   1,Add,1| hermeneutical principle and method. ~Scripture could be rightly and fully
 68   1,Add,1|           has been manifested in the Scripture, ~but because it provided
 69   1,Add,1|      Flessemanvan-Leer has written: .Scripture without interpreta-~tion
 70   1,Add,1|              interpreta-~tion is not Scripture at all; the moment it is
 71   1,Add,1|       interpreted Scrip-~ture.. Now, Scripture must be interpreted .according
 72   1,Add,1|               Real interpretation of Scripture is Church preaching, is
 73   1,Add,1|            various passages from the Scripture to substantiate their contention ~
 74   1,Add,1|             Christians, and read the Scripture using it (ton skopon~) as
 75   1,Add,1|              the scope of the Divine Scripture. (ad Serap., ~II. 7; cf.
 76   1,Add,1|            the general drift. of the Scripture. The .scope. of the faith,
 77   1,Add,1|              of the faith, or of the Scripture, is precisely ~their credal
 78   1,Add,1|          texts are set. The sense of Scripture must itself be taken as
 79   1,Add,1|              must itself be taken as Scripture. This has been taken as
 80   1,Add,1|       abandon-~ment of the appeal to Scripture and its replacement by an
 81   1,Add,1|      admitted the sufficiency of the Scripture, sacred and ~inspired, for
 82   1,Add,1|           truth (c. Gentes, I). Only Scripture had to be interpreted in
 83   1,Add,1|          sole and single foundation. Scripture itself seems ~to be subsumed
 84   1,Add,1|             Athanasius de-~noted the Scripture itself as an Apostolic paradosis (
 85   1,Add,1|              Church was .above. the ~Scripture. She stood by the Scripture,
 86   1,Add,1|          Scripture. She stood by the Scripture, but on the other hand,
 87   1,Add,1|            Christ, and not just .the Scripture.. The use of Tradition in
 88   1,Add,1|             of the actual use of the Scripture. The Word was kept ~alive
 89   1,Add,1|            came to ~existence, as a .Scripture,. in the Worshipping Church.
 90   1,Add,1|              Worshipping Church. And Scripture was read first in the con-~
 91   1,Add,1|            of course, was not in the Scripture. It was only attested by
 92   1,Add,1|            authority but that of the Scripture. It is in this ~situation
 93   1,Add,1|      authority and double standard . Scripture and Tradition. In fact he
 94   1,Add,1|             are not mentioned in the Scripture. But they are of great authority
 95   1,Add,1|           from .the intention of the Scripture. following the intention ~
 96   1,Add,1|      following the intention ~of the Scripture, deriving their principles
 97   1,Add,1|        intention and teaching of the Scripture itself. St. Basil was strictly
 98   1,Add,1|         scriptural in his theology: ~Scripture was for him the supreme
 99   1,Add,1|            sober and ~reserved. Yet, Scripture itself was a mystery, a
100   1,Add,1|             inscrutable depth in the Scripture, since it was an .inspired.
101   1,Add,1|            sacraments of the Church. Scripture must be read in the light
102   1,Add,1|             Church as interpreter of Scripture.~ The Church had the authority
103   1,Add,1|           authority to interpret the Scripture, since she was the only
104   1,Add,1|       recitation of the words of the Scripture. It was a proclamation of
105   1,Add,1|        hoeres., III.4.1)]. In-~deed, Scripture itself was the major part
106   1,Add,1|             So was also the Church. ~Scripture and Church could not be
107   1,Add,1|            or opposed to each other. Scripture, that is . its ~true understanding,
108   1,Add,1|        stressing ~this unity between Scripture and Church persistently.
109   1,Add,1|           catholic interpretation of Scripture, as it is ~offered in the
110   1,Add,1|               or the voluntas of the Scripture: qui enim neque juxta~voluntatem
111   1,Add,1|            Jerome, this great man of Scripture, has voiced the same view: ~ ~
112   1,Add,1|            consists of the words of ~Scripture but in its meaning; not
113   1,Add,1|             of meaning. In this case Scripture is really useful for the
114   1,Add,1|    substitutes. The true meaning of ~Scripture, the sensus Scripturae,
115   1,Add,1|           Indeed, the witness of the Scripture is ulti-~mately .self-evident,.
116   2,1,3  |        gather on the Sabbath day~for Scripture study, Psalm singing, and
117   2,1,5  |           had come to think of their Scripture as~composed of three groups
118   2,2,2  |            ultimate author of Sacred Scripture is the Holy Spirit, the
119   2,2,2  |            he wrote: “No prophecy of Scripture is of any private interpretation,
120   2,5,1  |        placed at the~end of the Holy Scripture.~The Apocalypse is a book
121   2,5,1  |            times the reading of~Holy Scripture at the Liturgy was always
122   2,5,2  |              canonical books of Holy Scripture. Especially~of great value
123   2,5,4  |           the context of all of Holy Scripture.~The principle of uniting
124   2,5,9  |              In the language~of Holy Scripture, to bear upon oneself a
125   2,5,1  |       explain.~In its aggregate Holy Scripture teaches that the kingdom
126   2,5,2  |            other sources~of the Holy Scripture, the devil, even after the
127   2,5,3  |          than any other book of~Holy Scripture reveals the drama of the