Part,  Chapter, Paragraph

  1   1,1,4  |          M. Pomazansky)~The Early Christian Church constantly dwelt
  2   1,1,4  |       only in Greek. The Orthodox Christian Church includes them ~in
  3   1,1,4  |          Old Testament books, the Christian ~Church has not, in practice,
  4   1,1,4  |          first ~1500 years of the Christian era, copying the books,
  5   1,1,4  |        the Faith, as a guide for ~Christian life in the Church, the
  6   1,1,4  |         as ~the companion of each Christian, and she will continue to
  7   1,1,4  |      Philip instructed him in the Christian understanding of ~what he
  8   1,1,4  |  interpreted in the ~light of the Christian faith what the eunuch had
  9   1,1,4  |        from the standpoint of the Christian Faith. It needs to be understood
 10   1,1,4  |           read these books from a Christian point of ~view. This means
 11   1,1,5  |           which follows the Early Christian tradition, contains both
 12   1,1,5  |       other members of ~the early Christian Church or by the immediate
 13   1,1,6  |     competent instructors in ~the Christian faith. In response, King
 14   1,2,2  |          fantasy. For an Orthodox Christian this is ~similar to the
 15   1,2,2  |         This is always present in Christian thought, in general and
 16   1,2,4  |    righteous ones, such we see in Christian Church. They did not appear
 17   1,2,4  |          but it does not prohibit Christian ~icons. Idols are images
 18   1,2,4  |          their churches. Certain ~Christian writers (such as those at
 19   1,2,4  |      masses. ~From the start, the Christian missionary ideal had also
 20   1,3,1  |      Kingdom and preachers of the Christian Faith should come from among
 21   1,3,1  |     pre-Christian era. ~The noble Christian principles of love for one.
 22   1,3,5  |     repentance. ~ There is much a Christian can learn from the life
 23   1,4,2  |         or the Psalter, is, for a Christian, ~the most important book
 24   1,4,2  |           that the Church assigns Christian mean-~ing to all sayings
 25   1,4,5  |   symbolize the fervent love of a Christian ~soul for the Savior of
 26   1,4,5  |         found in the writings of ~Christian ascetics. ~ It is instructional
 27   1,5,1  | inspiration of their books. ~ The Christian faith teaches us that the
 28   1,5,5  |  consolatory and poetic that each Christian should always have it at
 29   1,5,5  |           the Church. Indeed, the Christian faith that first ap-~peared
 30   1,5,7  |           prophetic books helps a Christian to understand ~the essence
 31   1,Add,9|       Jesus” (Ephesians 4:21). ~ ~Christian ministers are not supposed
 32   1,Add,9|    generation like ours to regain Christian courage and vision. ~ ~The
 33   1,Add,9|         of Christians to be truly Christian. Obviously, Christian doctrine ~
 34   1,Add,9|       truly Christian. Obviously, Christian doctrine ~does not answer
 35   1,Add,9|           the ancient classics of Christian theology, the fa-~thers
 36   1,Add,9|          existential synthesis of Christian ex-~perience. ~ ~
 37   1,Add,0|          dispensation and in ~the Christian Church. The Bible is by
 38   1,Add,0|      source and the basis of ~all Christian faith and hope. The basis
 39   1,Add,0|          other ways and ~methods. Christian faith has developed or grown
 40   1,Add,0|         dences of all distinctive Christian beliefs and convictions.
 41   1,Add,0|           utterances of the early Christian apologist. The Old Testament
 42   1,Add,0|     Christ, but one .nation,. the Christian nation, genus Christianum .
 43   1,Add,0|            No complete system ~of Christian faith is yet possible, for
 44   1,Add,1|         here on the permanence of Christian teaching. St. Vincent was
 45   1,Add,1|         dou-~ble .ecumenicity. of Christian faith . in space and in
 46   1,Add,1|         there were two sources of Christian doc-~trine. Indeed, the
 47   1,Add,1|    primary and ultimate, canon of Christian ~truth (Commonitorium, cap.
 48   1,Add,1|        basis, and the warrant, of Christian, and Christological, understanding ~
 49   1,Add,1|           For only where the true Christian teaching and faith are evident
 50   1,Add,1| interpretations, and all the true Christian traditions be found;. [XIX.
 51   1,Add,1|         was an integral factor of Christian existence. It was so, ~of
 52   1,Add,1|            Turner, The Pattern of Christian Truth (Lon-~don, 1954),
 53   1,Add,1|            J. N. D. Kelly, ~Early Christian Creeds London, 1950), p.
 54   1,Add,1|        the very foundation of the Christian faith. if this .unwritten
 55   2,1,4  |           Jewish Passover~and the Christian Pascha, which celebrates
 56   2,1,1  |          became the centre of the Christian faith.~The story, as seen
 57   2,1,1  |         The story, as seen from a Christian standpoint, might also be
 58   2,2,2  |          It is known that several Christian scholars of the~2nd and
 59   2,2,3  |        faith of the newly founded Christian communities. Soon,~however,
 60   2,2,4  |   Beginning with the 5th century, Christian art represents Matthew~with
 61   2,2,5  |       truths and mysteries~of the Christian faith, St. John received
 62   2,2,5  |        deeply into the mystery of Christian love. No other Apostle~unveiled
 63   2,2,5  |     Gospel and three Epistles the Christian~teaching of the two fundamental
 64   2,2,6  |       attaining it. That is why a Christian must, with concentration
 65   2,3,1  |           increasing diffusion of Christian communities throughout the
 66   2,3,1  |           it was natural that the Christian mind began to raise questions
 67   2,3,1  |          very fundamentals of the Christian faith, the Apostles’ Epistles
 68   2,3,1  |          the ageless treasures of Christian teachings on faith and life.~
 69   2,3,2  |          world, establishing~many Christian communities in a short period
 70   2,3,2  |      witnesses~about the greatest Christian truth: Christ’s Resurrection.
 71   2,3,3  |    private individuals but to all Christian communities~in general.
 72   2,3,3  |       Jerusalem, could regard all~Christian Jews, wherever they may
 73   2,3,3  |        abstract acknowledgment of Christian~truths, but rather through
 74   2,3,3  |    heathens that~were part of the Christian communities. These communities
 75   2,3,3  |          distort his teachings on Christian freedom and began patronizing
 76   2,3,3  |             In the history of the Christian~Church, the Babylonian Church
 77   2,3,3  |        was a pious and hospitable Christian. As with the second~Epistle,
 78   2,3,3  |        people have crept into the Christian community,~converting Christian
 79   2,3,3  |   Christian community,~converting Christian freedom into a reason for
 80   2,3,3  |        Yet if anyone suffers as a Christian,~let him not be ashamed,
 81   2,3,4  |     blessed life of the Church, a Christian expands spiritually, grows
 82   2,4,1  |        expounding instructions on Christian living.~Because of the significance
 83   2,4,1  |       deeper understanding of the Christian faith. These Epistles~are
 84   2,4,1  |         words were widely used by Christian writers in their literary~
 85   2,4,2  |         questions relating to the Christian teachings on~faith and morality. “
 86   2,4,2  |      annals of the history of the~Christian Church as the “heathen’s
 87   2,4,2  |           formerly persecuted the Christian Church, would Apostle Paul
 88   2,4,3  |  traditions and persecutor~of the Christian faith. Perhaps by the appointment
 89   2,4,3  |    Barnabas’s~missionary journey, Christian communities were founded
 90   2,4,3  |          1)~Epistles of a general Christian nature and 2) Pastoral Epistles.
 91   2,4,4  |         one~point in the whole of Christian dogma that did not have
 92   2,4,4  |           St. Paul’s many faceted~Christian teachings is constrained
 93   2,4,4  |  spiritual life — that what every Christian should strive for.~For convenience
 94   2,4,4  |          Spiritual renovation and Christian life: “Therefore, if anyone
 95   2,4,4  |          3:1, 4:4; 1 Thes.~5:16).~Christian freedom: “Stand fast therefore
 96   2,4,5  |         life, how to realize high~Christian ideals, and what constitutes
 97   2,4,5  |        constitutes the essence of Christian endeavor. They describe
 98   2,4,5  |  Christians, the establishment of Christian~communities, gives the characteristics
 99   2,4,5  |        Apostle applied these high Christian principles that he~preached.
100   2,5,3  |          to revive the world with Christian sermons, to plant in men'
101   2,5,3  |         However,~not all received Christian teachings with good will.
102   2,5,4  |     departure from faith and true Christian life leads it toward dulling
103   2,5,4  |         civil and heretical anti-~Christian authorities.~9. The twentieth
104   2,5,4  |           regions, who~throughout Christian history fought against the
105   2,5,5  |         and the transformation of Christian teachings into one of~the
106   2,5,5  |           6:5.) In distorting the Christian faith, the Gnostics encouraged
107   2,5,6  |           Apocalypse. An Orthodox Christian recognizes here the familiar
108   2,5,9  |         that is, the~unity of the Christian peoples. The agony of the
109   2,5,9  |        during the~confirmation of Christian virtues among its spiritual
110   2,5,9  |           godless paganism by the~Christian faith and an indication
111   2,5,9  |           and~ruined the Orthodox Christian East. Russian free-thinkers
112   2,5,9  |           religion instead of the Christian faith.~Therefore, the submission
113   2,5,2  |            is strengthened by his Christian deeds, and reaches its highest