Part,  Chapter, Paragraph

  1   1,1,1  |           has always trou-~bled the human society. ~ The historical
  2   1,1,1  | Commandments ~of the Old Testament. Human personality is of supreme
  3   1,1,1  |           that God loves the entire human race, and all men are brothers. ~
  4   1,1,3  |             write through their own human intellect ~but rather through
  5   1,1,3  |        normally inaccessible to the human mind. ~That is why their
  6   1,1,5  |       salvation seems just all too ~human . just as Jesus Christ,
  7   1,1,5  |         Word of God in a form which human be-~ings can grasp. When
  8   1,1,5  |         does not get rid of what is human: it transfigures what is
  9   1,1,5  |              We must not think that human language degrades or darkens
 10   1,1,5  |           rather believe this: that human words can be ~used quite
 11   1,1,5  |             when it is expressed in human language. We are created
 12   1,2,1  |            of divine authorship and human transmission gave the Law
 13   1,2,2  |          the divine illumination of human thought. ~ ~The Dawn of
 14   1,2,2  |         understand these words in a human ~way, but know that crude
 15   1,2,2  |           are used in adaptation to human infirmity. ~Indeed, if Scripture
 16   1,2,2  |             of lions and bulls with human heads, which are so ~widespread
 17   1,2,2  |       supports the concept that the human race has its own, absolutely
 18   1,2,2  |           and dis-~tinctness of the human race is confirmed. It is
 19   1,2,2  |            and of the origin of the human race which is given in the
 20   1,2,2  |     occurred. Before the flood, the human race had become corrupt.
 21   1,2,2  |             of the salvation of the human ~race from moral evil and,
 22   1,2,2  |           ingrained by God into the human soul, so that all people,
 23   1,2,4  |           17:7). ~ They now faced a human threat, being attacked by
 24   1,2,4  |          entire ~development of the human race, has been continuing
 25   1,2,4  |              mammals, and finally . human be-~ings (on the sixth .
 26   1,4,4  |           Ecclesiastes explains why human activities are vain and
 27   1,4,4  |          The first aspiration of a ~human is to learn. That is why
 28   1,4,4  |             creases sorrow. Another human aspiration is to find pleasure.
 29   1,4,4  |             Whose hands is the very human life. ~ Then Ecclesiastes
 30   1,4,4  |      Ecclesiastes depicts vanity of human life. Without God, everything
 31   1,4,4  |           has been placed into the ~human spirit by the Creator. Hence,
 32   1,4,4  |       concludes that the purpose of human life is moral education
 33   1,4,6  |           of ~the erring and sinful human mind. ~ The main goal of
 34   1,4,6  |          death. It has its cause in human sin. Man was created incorruptible. ~
 35   1,5,1  |             past and the future are human concepts. God lives beyond
 36   1,5,1  |        happening in the life of the human society in past, present
 37   1,5,1  |           the intense struggle over human soul has been going on,
 38   1,5,1  |            the day of death, from a human, God makes him keep up his
 39   1,5,1  |           that run in the depths of human hearts. ~That is why prophecies
 40   1,5,7  |          the earth of the hardened ~human hearts to make it ready
 41   1,Add  |            help of words insofar as human words can contain the ~uncontainable
 42   1,Add  |      question which can torment the human ~soul, and not find its
 43   1,Add,2|        truth of God . is clothed in human ~words. ~ The more one reads
 44   1,Add,9|       impact on the whole course of human history has been enormous. ~
 45   1,Add,9|       enormous. ~The recognition of human dignity, mercy and justice
 46   1,Add,9|           the fellowship of a truly human life and nature. Not only
 47   1,Add,9|         Person. The fullness of the human nature of ~Christ means
 48   1,Add,9|          identification. God enters human ~history and becomes a historical
 49   1,Add,9|            Light.~ The whole of the human tragedy appears therefore
 50   1,Add,9|             is the turning point of human destiny. But the awful mystery
 51   1,Add,9|         entrance into the misery of human death (again in person),
 52   1,Add,9|           interest in the events of human history. ~This is an immediate
 53   1,Add,9|            He is more interested in human psychology of the Re-~deemer
 54   1,Add,0|          himself. God intervenes in human life. And the ~Bible is
 55   1,Add,0|          the ~Bible is not merely a human record of these divine interventions
 56   1,Add,0|             in history, i.e. in the human element, in the midst of
 57   1,Add,0|              to God, and God enters human history. The Bible is intrinsically
 58   1,Add,0|             story of ~the Covenant. Human response is integrated into
 59   1,Add,0|             is as well the ~book of human destiny. First of all, it
 60   1,Add,0|         restoration. And the ~whole human fate is condensed and exemplified
 61   1,Add,0|       sacred oasis ~in the midst of human disorder. With one people
 62   1,Add,0|         came from God, there was no human ~merit or achievement. Yet,
 63   1,Add,0|              apart. In the midst of human fall and ruin a sacred oasis
 64   1,Add,0|     protected, but not ex-~hausted. Human words are no more than signs.
 65   1,Add,0|        story may seem to be all too human. just ~as the Incarnate
 66   1,Add,0|         dialect. Yet, even in their human transmis-~sion it was the
 67   1,Add,0|           it is the ~Word of God in human idiom. And, in whatever
 68   1,Add,0|        There is no accommodation to human frailty. ~The point is rather
 69   1,Add,0|            point is rather that the human tongue does not lose its
 70   1,Add,0|             not to leave off being ~human. What is human is not swept
 71   1,Add,0|           off being ~human. What is human is not swept away by divine
 72   1,Add,0|            and rightly expressed in human words. The ~Word of God
 73   1,Add,0|        deigned to speak to man, the human word itself acquires new
 74   1,Add,0|         breathes in the organism of human speech. Thus it becomes ~
 75   1,Add,0|             revelation. ~ It is the human response to God, who has
 76   1,Add,0|             the Word of God and the human response . the Word of God
 77   1,Add,0|           man. There is always some human interpretation in any Scriptural
 78   1,Add,0|         sible for man to escape his human situation? ~ The Church
 79   1,Add,0|         time, ~it is not history of human belief, but the history
 80   1,Add,0|         history . not a ~history of human convictions and their evolution,
 81   1,Add,0| disconnected irruptions of God into human life. There was an intimate
 82   1,Add,0|      precisely because the whole of human existence had to ~be regulated
 83   1,Add,1|             Divine .economy. and of human sal-~vation. There was an
 84   1,Add,1|          Gospel so preached becomes human. We do not think that Gospel
 85   1,Add,1|            Divine Gospel,. but only human substitutes. The true meaning
 86   2,1,9  |          can safely be described as human first appeared. One~estimate
 87   2,1,9  |            placed in the setting of human civilization Christianity
 88   2,1,9  |         which~have since shaped the human race. This occurred with
 89   2,1,1  |           from the beginning of the human race, been seeking to bring
 90   2,2,5  |        synoptics bring out the more human aspect of Christ and St.~
 91   2,2,5  |              John fails to show the human side. In the synoptics,
 92   2,2,5  |           Spirit did not stifle the human spirit, but rather cleansed
 93   2,2,5  |         significance for the entire human race~(Luke 3:23-38).~Certain
 94   2,2,6  |  inadequacies and weaknesses of the human race damaged~by sin, only
 95   2,3,2  |        observe, how notwithstanding human weaknesses, having no apparent
 96   2,4,2  |             God’s grace no ordinary human being could undertake such
 97   2,4,4  |             corruption and decay of human nature, the only means~of
 98   2,4,4  |            Furthermore, we have had human fathers who corrected us,
 99   2,5,4  |           the beneficial changes in~human societies during the time
100   2,5,7  |      efforts of the Church to renew human society. However,~in the
101   2,5,8  |            the godless forces, both human and demonic, by the~Second
102   2,5,2  |         theomachistic) forces, both human and~those from the nether