Part,  Chapter, Paragraph

 1   1,1,5  |           follows the Early Christian tradition, contains both groups of
 2   1,1,5  |         another by word of mouth, by ~tradition (.handing-on.) for many
 3   1,1,5  |             than the totality of ~the Tradition of which they are a part.
 4   1,1,5  |            rich climate . of the oral Tradition of the Church and the new ~
 5   1,2,1  |           form as opposed to the oral tradition. The combination ~of divine
 6   1,2,2  |             Both Jewish and Samaritan tradition are unanimous in identifying
 7   1,2,4  |               the virtually universal tradition of the Orthodox Church of ~
 8   1,3,5  |            4th books of the Kingdoms. Tradition has it ~that the prophet
 9   1,3,5  |         Tell-el-Amarna). The Biblical tradition identifies it with the city
10   1,4,5  |          sense that the Old Testament tradition understood the book and ~
11   1,5,5  |       Manasseh when, according to the tradition, the prophet ~was sawn asunder
12   1,5,5  |           father's name. According to tradition, Nahum's family was from
13   1,5,5  |              to Babylon where, as the tradition has it, he died in the twelfth ~
14   1,5,5  |              before (24:15-24). ~ The tradition says that Ezekiel was a .
15   1,5,5  |               from the captivity. The tradition has it, that the ~prophet
16   1,Add,9|             to me by an uninterrupted tradition of the Church Uni-~versal.
17   1,Add,9|            prefer the language of the Tradition, not because of a lazy and
18   1,Add,9|            courage and vision. ~ ~The Tradition Lives.~ .The church is neither
19   1,Add,0|              that in the catechetical tradition of the Early Church, closely
20   1,Add,0|             always kept. This was the tradition of the ~Church, and deviations
21   1,Add,1|                       The function of tradition in the Ancient Church.~Archpriest
22   1,Add,1|             St. Vincent of Lerins and tradition.~ The famous dictum of St.
23   1,Add,1|           recourse . to Scripture and Tradition: ~.In two ways . first clearly
24   1,Add,1|               Scriptures, then by the tradition of the ~Catholic Church..
25   1,Add,1| ecclesiastical and Catholic meaning.. Tradition was not, according to St.
26   1,Add,1|            true meaning of Scripture. Tradition was, in fact, the authentic
27   1,Add,1|          co-extensive with Scripture. Tradition was actually .Scripture
28   1,Add,1|        agreement with the established tradition. In the admira-~ble phrase
29   1,Add,1|               that the author-~ity of Tradition was first invoked. Scripture
30   1,Add,1|           Yves M. J. Cougar, O.P., La Tradition et ler traditions, 11. Esrai
31   1,Add,1|         misinterpreted. Scripture and Tradition were indivisibly ~interwined
32   1,Add,1|                E. Flesseman-van-Leer, Tradition and Scripture in the Early
33   1,Add,1|                M: J. Congar, O.P., La Tradition et ler traditions, ~Êtude
34   1,Add,1|             and .institutional.. And .Tradition. was, in his understanding,
35   1,Add,1|      depositum juvenescens, ~a living tradition, entrusted to the Church
36   1,Add,1|                    The regula fidei.~ Tradition was in the Early Church,
37   1,Add,1|               of the living Apostolic Tradition, which was an integral factor
38   1,Add,1|                of course, not because Tradition could add anything to what
39   1,Add,1|             insight of faith. Indeed, Tradition was not just a ~transmission
40   1,Add,1|               is Church preaching, is tradition. [Flesseman, pp. 92-96. ~
41   1,Add,1|              5-27; Henri Holstein, La Tradition des Apotres chez Saint Irénée,
42   1,Add,1|             xxxvi (1949), 229-270; La Tradition daps l.Eglise (Paris, 1960);
43   1,Add,1|            André Benoit, ~Ecriture et Tradition chez Saint Irenee, in the .
44   1,Add,1|       replacement by an argument from Tradition. Certainly in less careful ~
45   1,Add,1|         context ~of the living credal tradition, under the guidance or control
46   1,Add,1|              Let us look at that very tradition, teaching, and faith of
47   1,Add,1|         actually coincide: paradosis [tradition] . from Christ himself,
48   1,Add,1|        subsumed and included in this .Tradition,. coming, as it is, from
49   1,Add,1|              faith delivered to us by tradition from the Fathers, I have
50   1,Add,1|        Fathers, I have delivered ~the tradition, without inventing anything
51   1,Add,1|              of reference was always .Tradition,. . indeed, the Tradition,
52   1,Add,1|             Tradition,. . indeed, the Tradition, the Apostolic Tra-~dition,
53   1,Add,1|          unity and solidarity of this Tradition was the main and crucial
54   1,Add,1|              Worship.”~ The appeal to Tradition was actually an appeal to
55   1,Add,1|            the Scripture.. The use of Tradition in the Ancient Church can
56   1,Add,1|           accor-~dance with apostolic tradition our priests offer uniformly
57   1,Add,1|              and initial layer in the Tradition of the Church, and the argument
58   1,Add,1|              St. Basil and “Unwritten Tradition.”~ Already St. Irenaeus
59   1,Add,1|         argument from ~the liturgical tradition we find in St. Basil. In
60   1,Add,1|            legitimacy of an appeal to Tradition. He wanted ~to show that
61   1,Add,1|               new in ~this concept of Tradition, except consistency and
62   1,Add,1|              standard . Scripture and Tradition. In fact he was very far ~
63   1,Add,1|              a .silent. and .private. tradition: From ~the silent and mystical
64   1,Add,1|               the silent and mystical tradition, from the unpublic and ineffable
65   1,Add,1|               silent. and ~.mystical. tradition, .which has not been made
66   1,Add,1|             was the Church. In fact, .tradition. to which St. Basil appeals, ~
67   1,Add,1|         Spirit (67 and 26). It was a .tradition. which had been handed down
68   1,Add,1|             faith. if this .unwritten tradition. was set aside, ignored,
69   1,Add,1|      particular habit was not ~just a tradition of the Fathers . such a
70   1,Add,1|               of the Fathers . such a tradition would not have sufficed:
71   1,Add,1|            thesis by R. P. C. Hanson, Tradition in the Early~Church (London,
72   1,Add,1|          Basil.s appeal to .unwritten tradition. was actually an appeal
73   1,Add,1|             faithful. For that reason Tradition, the tradition of faith
74   1,Add,1|            that reason Tradition, the tradition of faith as handed down ~
75   1,Add,1|        Athanasius. In the similar way Tradition, and especially the liturgical
76   1,Add,1|            apart from the Apos-~tolic Tradition, kept in the Church. Origen
77   2,1,5  |              15:2 and Mark 7:5 as the tradition of the elders. This tradition
78   2,1,5  |         tradition of the elders. This tradition was gathered together in
79   2,1,6  |               doctors~of the law. The tradition of elders which was so highly
80   2,1,6  |   interpretations by the scribes (the tradition~of the elders) as equally
81   2,1,6  |      resurrection. They rejected the “tradition of~the elders” and the so-called
82   2,2,5  |               Mark 14:51-52). Ancient tradition perceives this youth~as
83   2,2,5  |             11). According to ancient tradition St. Peter designated St.~
84   2,2,5  |               the Colossians. Ancient tradition adds to this that St. Luke
85   2,2,5  |              reign of Emperor Trajan.~Tradition claims that St. John wrote
86   2,3,2  |               It is clear~from Church tradition, that after being acquitted
87   2,3,3  |          lands,~(1:1) although Church tradition ascribes this letter to
88   2,3,3  |              first wife. According to tradition, he accompanied Joseph,
89   2,3,3  |               killing James the Just. Tradition ascribes the composition
90   2,3,3  |          preserved only in the Church tradition records. It is~known that
91   2,3,3  |      according to John, while~ancient tradition regarded him as a beloved
92   2,3,3  |              Salome, who according to tradition, was the daughter~from Joseph'
93   2,3,3  |              writings and from Church tradition, it is known that there
94   2,3,3  |               Jerusalem. According to tradition, his first name was Judas.
95   2,3,3  |          Judas Iscariot.~According to tradition, after Christ’s Ascension,
96   2,3,3  |           aimless conduct received by tradition from your fathers, but with
97   2,4,3  |           until his death. There is a tradition that upon his return to
98   2,4,3  |            sensing death was at hand. Tradition~doesn’t say whether Timothy
99   2,5,3  |               the Apocalypse.~Ancient tradition places the writing of the