Part,  Chapter, Paragraph

 1   1,1,3  |  believing in the inspirationally divine qualities of the Bible,
 2   1,1,5  |       could hear ~and understand. Divine inspiration does not get
 3   1,2,1  |    tradition. The combination ~of divine authorship and human transmission
 4   1,2,1  |     foundation ~of all subsequent divine revelation. Both Christianity
 5   1,2,2  |        regarding the Messiah, the Divine Savior of mankind. ~ At
 6   1,2,2  |         pass over what is said by Divine Scripture, and ~let us not
 7   1,2,2  |         the greatness of the one, divine Spirit was revealed by the
 8   1,2,2  |       does not, of itself, have a divine nature; it is neither the
 9   1,2,2  |          God's revelation, of the divine illumination of human thought. ~ ~
10   1,2,2  |      wanderings shows how quickly divine ~blessing could turn to
11   1,2,4  |       which pertains alone to the Divine nature; but to these . . .
12   1,3,5  |          lie in the foundation of divine services. ~The 2nd Book
13   1,4,2  |      Importance of the Psalter in Divine Services.~ The Psalter contains
14   1,4,2  |     Testament times, every single divine service uses psalms. Psalms ~
15   1,4,2  |     reading of the Psalter during divine services ~more convenient,
16   1,4,2  |          a list of psalms used in divine services: ~ ~During Matins:
17   1,4,3  |    presented as a person, as if a divine being. ~Such personification
18   1,5,4  |         for God's mercy, promised Divine help and ~foretold a better
19   1,5,5  |   Jerusalem, Zion, the Temple and divine services were always on
20   1,5,5  |           ready been restored and divine services were held, though
21   1,5,7  |            Israel are used in the divine services our Church with
22   1,Add,5|            one of us. The Seed of Divine Truth is given to us in
23   1,Add,6|   absolute ~word are full of God, Divine Truth, Eternity, and Righteousness.
24   1,Add,9|         perennial ~vehicle of the divine message, which was once
25   1,Add,9|          only the initiative ~was divine, but the Captain of Salvation
26   1,Add,9|        Captain of Salvation was a divine Person. The fullness of
27   1,Add,9|      misery of the lost life. The divine providence ~therefore is
28   1,Add,9|         was a mystery If the love divine, of the divine identification
29   1,Add,9|           the love divine, of the divine identification with lost
30   1,Add,9|          believe that Christ is a divine person. He wants to have
31   1,Add,9|        than in the mystery of the divine love. Because, in the last
32   1,Add,9|        continuing presence of the divine Redeemer in the midst of ~
33   1,Add,0|         authorized version of the divine ~message. The message is
34   1,Add,0|           message. The message is divine; it comes from God; it is
35   1,Add,0|      starting point: the original divine ~fiat . “in the beginning” (
36   1,Add,0|           a human record of these divine interventions and deeds.
37   1,Add,0|        and deeds. It is a kind of divine ~intervention itself. It
38   1,Add,0|          It carries with itself a divine message. God's deeds constitute
39   1,Add,0|            it is a record of the ~divine acts, not so much a presentation
40   1,Add,0|      intimacy does not compromise divine sovereignty ~and transcendence.
41   1,Add,0|     Revelation is not a system of divine oracles only. It is ~primarily
42   1,Add,0|           primarily the system of divine deeds; one might say, revelation
43   1,Add,0|           to become a vehicle of ~divine revelation. If we want the
44   1,Add,0|        revelation. If we want the divine word to ring clear, our
45   1,Add,0|        human is not swept away by divine inspiration, it is only
46   1,Add,0|           comes transfigured. The divine Spirit breathes in the organism
47   1,Add,0|  Scriptural presen-~tation of the divine Word. So far it is always
48   1,Add,0|            but the history of the divine revelation. The basic problem
49   1,Add,0|           was a continuity of the divine action, as there was an
50   1,Add,0|           correspondence. was ~of divine appointment: they were,
51   1,Add,0|          are linked in a unity of divine purpose, ~and the purpose
52   1,Add,0|           to ~be regulated by the divine precepts. And the division
53   1,Add,0|         the dynamic nature of the divine revela-~tion, .at sundry
54   1,Add,1|       keeper and guardian of that Divine truth which was stored and ~
55   1,Add,1|    doctrine and the truth (of the Divine Revelation), so that St. ~
56   1,Add,1|          the Holy Writ, itself of Divine Revelation, could be detected ~
57   1,Add,1|          missed .the scope of the Divine Scripture. (ad Serap., ~
58   1,Add,1|           a mystery, a mystery of Divine .economy. and of human sal-~
59   1,Add,1|           the Church there is no .Divine Gospel,. but only human
60   1,Add,1|          Scripturae, that is, the Divine message, can be detected
61   2,1    |        from Egyptian bondage, the divine care for it~during the forty
62   2,2,1  |        required, He~displayed His divine and sovereign power. Then,
63   2,2,5  |            John predominantly His Divine nature, it does not mean
64   2,2,5  |       that the synoptics lack the Divine~side, or that St. John fails
65   2,2,5  |       Scriptures were a~result of Divine inspiration given to the
66   2,2,6  |        the incorrupt light~of Thy divine knowledge, and open the
67   2,3,3  | composition of an~ancient form of Divine Liturgy to St. James, and
68   2,3,3  |           James 5:19-20). “As His divine~power has given to us all
69   2,5,4  |           of God and the Heavenly Divine Liturgy~(chs. 4 and 5).
70   2,5,4  |           4 and 5). This Heavenly Divine Liturgy is supplemented
71   2,5,6  |     breaking of bread,” i.e., the~Divine Liturgy, received Communion
72   2,5,6  |    performed by him, the Heavenly Divine Liturgy. It is~this Heavenly
73   2,5,6  |      Liturgy. It is~this Heavenly Divine Liturgy that St. John describes
74   2,5,6  |        clergy con-celebrating the Divine Liturgy. It should be~noted
75   2,5,6  |       description of the Heavenly Divine Liturgy by which he~stresses