Part,  Chapter, Paragraph

 1   1,1,4  | Scriptures were the ~Gospels, the sacred record of the earthly life
 2   1,1,4  |     Church also treasures them as sacred writings. ~What makes the
 3   1,1,4  |      cycle of books recognized as sacred by the Hebrews, there were ~
 4   1,1,4  |           Church has received the sacred Hebrew books in the Greek
 5   1,1,4  |          The canon also contained sacred books of Hebraic ~origin,
 6   1,1,4  |       accepting the Old Testament sacred scriptures, the Church has
 7   1,1,4  |   assimilate the ~contents of the sacred books through them. It is
 8   1,1,5  |       prayer liturgies, and other sacred signs and symbols, theology ~(
 9   1,2,1  |          a great nation. Thus the sacred history was formed within
10   1,2,2  |        stature on the part of the sacred ~author and enlightenment
11   1,2,4  |       held up his hands with the ~sacred rod, the Israelites gained,
12   1,2,4  |          Moses again ascended the sacred mountain, carrying two stone
13   1,2,4  |   Commandment prohibit making the sacred images called icons? We
14   1,2,4  |          the saints is the use of sacred images and the respect shown
15   1,2,4  |              Skilled artists made sacred material objects first for
16   1,2,4  |         Although some were merely sacred adornments, others sacred
17   1,2,4  |         sacred adornments, others sacred material ob-~jects were
18   1,2,4  |           the New Testament. ~ So Sacred Scripture strictly prohibits
19   1,2,4  |         wood, gold, or stone. The Sacred Scriptures strictly insist
20   1,2,4  |        see the difference between sacred images and ~idols blasphemes
21   1,2,4  |          a sacrilege condemned in Sacred Scripture; ~Thou that abhorrest
22   1,2,4  |           ancient Christians used sacred images in the ~catacombs
23   1,2,4  |      saints in col-~ors emerge in sacred images. ~ Records of the
24   1,2,4  |   expressed the Orthodox dogma of sacred ~icon veneration in the
25   1,3,1  |   everything that is found in the sacred books has equal significance
26   1,3,1  |           and objectivity of this Sacred Book. The Bible does not
27   1,3,3  |          the city and sounded the sacred ~trumpets (Ch. 6). It is
28   1,3,6  |           included in the list of Sacred books, for which reason
29   1,4    |       Hagiographa in Greek), i.e. Sacred Scriptures. ~ ~
30   1,4,1  |        not be ~included among the sacred books. The book of Job is
31   1,4,3  |        highly respected, and many sacred writers used it. ~For example, “
32   1,4,5  |   included in the canon of Jewish sacred books because ~it was in
33   1,4,7  |           Alexandria to translate Sacred Scriptures into Greek. ~
34   1,Add,0|        meaning? . Rather, it is a sacred book addressed primarily ~
35   1,Add,0|           believers. Of course, a sacred book can be read by anyone
36   1,Add,0|       testifies to its truth. The sacred character of ~the Bible
37   1,Add,0|         nations, constituted as a sacred oasis ~in the midst of human
38   1,Add,0|       Covenant ~and grant his own sacred law. Here only a true priesthood
39   1,Add,0|           Spirit of God. It was a sacred, though hidden centre for
40   1,Add,0|          of human fall and ruin a sacred oasis is erected by God.
41   1,Add,0|         of the Hebrews ~are still sacred, even for the new Israel
42   1,Add,0|          the ~Church as a book of sacred history, not to be transformed
43   1,Add,0|       nothing has passed away. In sacred history, ~.the past. does
44   1,Add,0|           That which has be-~come sacred remains consecrated and
45   1,Add,0|        the events. Again, it is a sacred history. The mystery of
46   1,Add,0|   obliterated, not dimmed: in the sacred image historical features
47   1,Add,0|          precisely en-~acted. The sacred history is still continued.
48   1,Add,0|          in creeds, in dogmas, in sacred rites ~and symbols. But
49   1,Add,0|          is regarded as a book of sacred ~parables, written in a
50   1,Add,0|           again this history is a sacred history . not a ~history
51   1,Add,0|       because the whole stream of sacred history was divinely oriented
52   1,Add,0|           of God, the true faith, sacred rites and hierarchy . we
53   1,Add,0|            a new situation in the sacred perspective of salvation.
54   1,Add,0|        Bible is complete. But the sacred history is not yet completed.
55   1,Add,0|     eschaton is not yet realized: sacred history has not yet been
56   1,Add,0|            to the very end. ~ The sacred history of redemption is
57   1,Add,1|     sufficiency of the Scripture, sacred and ~inspired, for the defense
58   1,Add,1|    innovation . Let us regard the sacred prayers which, in accor-~
59   1,Add,1|           churches, preserved the sacred character of the mysteries
60   2,1    |          interested in the Jewish sacred books and had the Old~ ~
61   2,1,2  |           of the Gentiles was the sacred enclosure, entered by nine
62   2,1,2  |           The~eastern part of the sacred enclosure was the Court
63   2,1,2  |           which had been the most sacred object in the tabernacle
64   2,1,4  |          which there were special sacred~meals and sacrifices. The
65   2,1,4  |       This day, probably~the most sacred of the year for a devout
66   2,1,5  |          interest in studying the sacred books so~that from his days
67   2,2,2  |         the Gospel Texts.~All the Sacred books of the New Testament
68   2,2,2  |       preserving the texts of the Sacred Books in their original
69   2,2,2  |           the reproduction of the Sacred~New Testament Books to ensure
70   2,2,2  |           of the 9th century, the Sacred~Books of the New Testament
71   2,2,2  |      since the ultimate author of Sacred Scripture is the Holy Spirit,
72   2,2,3  |          of our~Gospels and other Sacred Books, referencing their