Part,  Chapter, Paragraph

 1   1,1,1  |        becomes familiar ~with the historical context of the era and the
 2   1,1,1  |          the human society. ~ The historical pages of the Bible are also
 3   1,1,3  |         is ~called the Church. By historical definition, the Church is
 4   1,1,3  |    passages that ~have retained a historical significance only but are
 5   1,1,4  |           been mentioned, and the historical books. The Church has ~accepted
 6   1,1,5  |       Numbers and Deuteronomy. ~ ~Historical books: Book of Joshua, Book
 7   1,1,5  |       reference to in-~disputable historical documents) that a believer
 8   1,1,6  |      Synod bless the issue of the historical books of the Old ~Testament,
 9   1,1,6  |          Five books of Moses ~3 . Historical books of the Old Testament ~
10   1,2,1  |         Pentateuch is not ~just a historical book. It is rather an account
11   1,2,1  |      purpose to include only such historical background as is essential
12   1,2,1  | Pentateuch is of great religious, historical, and cosmic importance.
13   1,2,2  |          into two main sections, ~historical and that of the giving of
14   1,2,2  |           accounts of Exodus in a historical perspective. Joseph was
15   1,3    |                            3. The historical books of the Old Testament.~ ~
16   1,3,1  |             Brief overview of the historical books.~The historical books
17   1,3,1  |         the historical books.~The historical books of the Old Testament
18   1,3,1  |          the time. Throughout the historical books of the Bible, of value ~
19   1,3,1  |        them.~Another value of the historical books of the Bible is their
20   1,3,2  |       Prophets.~Before we discuss historical events described in the
21   1,3,2  |      later become a source of the historical books of the Bible. ~Sometimes
22   1,3,7  |            Dan. ~9:22-27). ~ As a historical reminder about God.s mercy
23   1,4    |         books, together with some historical (Ruth, Esther, Ezra, Nehe-~
24   1,5,5  |         Jerusalem (34-45), plus a historical summary (52). ~ The book
25   1,5,5  |           of the book make up its historical part. They tell how the
26   1,5,7  | persecutors of ~the Church in its historical way; judgment over the people
27   1,Add,9|      human ~history and becomes a historical person. ~ This sounds paradoxical.
28   1,Add,0|        complete collection of all historical, legislative ~and devotional
29   1,Add,0|        The Bible is intrinsically historical: it is a record of the ~
30   1,Add,0|           are available only by a historical mediation. “No man hath
31   1,Add,0|        holy incarnation. Thus the historical frame of the revela-~tion
32   1,Add,0|       were, woven into the living historical web. Revelation is not a
33   1,Add,0|    preaching had emphatically an ~historical character. By this historical
34   1,Add,0|     historical character. By this historical witness the Church stands.
35   1,Add,0|     Church stands. Creeds have an historical struc-~ture too, they refer
36   1,Add,0|        another dimension too. But historical ~boundaries are not obliterated,
37   1,Add,0|       dimmed: in the sacred image historical features are dearly ~seen.
38   1,Add,0|   Resurrection, the Ascension are historical facts not quite in the same ~
39   1,Add,0|        life. But they are no less historical ~for that, no less factual.
40   1,Add,0|           contrary, they are more historical . they are ultimately eventful. ~
41   1,Add,0|         not take them out of the ~historical context. Faith only discovers
42   1,Add,0|         dimension, apprehends the historical datum in its ~full depth,
43   1,Add,0|      faith. ~But they are no less historical narratives and bear witness
44   1,Add,0|    intervention in the ~stream of historical events. One should not divorce
45   1,Add,0|           under divers veils. The historical truth and perspective are
46   1,Add,0|          irrelevant in this case. Historical ~concreteness is no more
47   1,Add,0|       would be the restoration of historical insight. The Bible is ~history,
48   1,Add,0|         of all, it needs to be an historical use. Yet, again this history
49   1,Add,0|         of the events. It was an ~historical, and not merely a philological
50   1,Add,0|     anticipation.) has becomes an historical fact. ~ Another point is
51   1,Add,0|        come. Typology ~is thus an historical method, more than a philological
52   1,Add,0|    reminding ~the faithful of the historical basis and background of
53   1,Add,0|         in the sense of a general historical relativity as in a ~deeper
54   1,Add,0|          present or for any other historical realm ~at all. We may learn
55   1,Add,0|          will, however, be only a historical les-~son, not a theological
56   1,Add,0|           distinction between its historical and prophetical aspects
57   1,Add,1|         Testament? It was in this historical situation that the author-~
58   1,Add,1|          and ~the evidence of the historical practice of Christendom.
59   2,1    |                            1. The Historical Background.~The people among
60   2,1,5  |          collection are of little historical or religious value. It is
61   2,2,3  |           undermine belief in the historical authenticity and originality
62   2,5,4  |           the Apocalypse a purely historical meaning and confines its
63   2,5,4  |           confines its visions to~historical events of the first century:
64   2,5,4  |    Apocalyptic predictions in the historical events of the~time. In one
65   2,5,4  |      principle of uniting several historical events in one vision shows
66   2,5,4  |           the elements of various~historical epochs.~As an example of
67   2,5,4  |       aside~secondary details and historical details that explain nothing.~
68   2,5,4  |          Second Coming of Christ.~Historical events and individuals convince
69   2,5,9  |       meaning of these words. The historical basis for this allegory~