Part,  Chapter, Paragraph

 1   1,1,1|               place them in a correct religious perspective. In this regard,
 2   1,1,2|               The Bible is a Book for religious faith. The God of the Bible
 3   1,1,4|               of these books in their religious life. ~In accepting the
 4   1,1,4|         aspect of Judaism, but of the religious ~content of the Old Testament.
 5   1,2,1|            The Pentateuch is of great religious, historical, and cosmic
 6   1,2,2|       creation of the world follows a religious and not a sci-~entific aim,
 7   1,2,2|           Here in a few words is that religious perspective with which the
 8   1,2,2|         creation was to instill basic religious truths into his people and,
 9   1,2,2|              is so very difficult for religious philosophy to explain. Why ~
10   1,2,2|         presence in their ~midst. The religious and moral laws listed in
11   1,2,2|          contrast, the civil laws and religious rites given to Hebrews and
12   1,2,2|              1:1-4:40); describes the religious foundation of the ~nation (
13   1,2,2|               common with them in its religious values. Indeed, the central ~
14   1,2,2|          Mosaic ~Code goes far beyond religious observance. It deals with
15   1,2,4|             of Moses, and the code of religious laws, the Law of Moses.
16   1,2,4|            period Moses developed the religious code and ~the rituals of
17   1,2,4|            Midianite encampments with religious zeal, sparing only the young
18   1,2,4|             wandering; expanded their religious and legal code; and instructed ~
19   1,2,4|      veneration of the statues in the religious art of the West ~in the
20   1,3,5|             an eternal masterpiece of religious poetry and lie in the foundation
21   1,3,5|         prophets as well ~as wars and religious life of these kingdoms. ~
22   1,3,5|              God. During this time of religious decline, ~God sent Israel
23   1,3,5|           affairs of the nation whose religious ~life had declined. Influenced
24   1,3,7| reconstruction of ~the temple and the religious and moral education of the
25   1,3,7|              of the society based ~on religious principles. Both books record
26   1,4,2|               was ~often in charge of religious celebrations, offering sacrifices
27   1,4,2|               beauty and the depth of religious feelings found in the psalms
28   1,4,4|              should diligently do his religious and moral duties and not
29   1,5,2|              he zealously undertook a religious reform, and regular services
30   1,5,5|           centuries but similar ~from religious perspective. For example,
31   1,5,5|             centuries B.C.), were the religious reform of the king Josiah (
32   1,5,5|          noble origin. ~King Josiah's religious reform is supposed to have
33   1,5,5|               too hard to restore the religious principles ~of the people,
34   1,5,7|     understand ~the essence of modern religious and moral processes and
35   2,1  |             exercise civil as well as religious functions, and~there first
36   2,1  |               Yahweh or observe their religious customs, but were commanded
37   2,1  |              between these groups was religious; but during the Maccabaean~
38   2,1,1|                                   The Religious Background.~The Jewish people
39   2,1,1|             Lord’s day were intensely religious. Their history, as it~appears
40   2,1,1|             written altogether from a religious viewpoint. Their~most brilliant
41   2,1,1|           against~foreign tyrants for religious reasons, and whose loyal
42   2,1,1|            whose loyal followers were religious enthusiasts. In~the years
43   2,1,1|            coming Messiah-King. Their religious life was expressed in a
44   2,1,4|         Testament times observed many religious feasts and fasts. We shall~
45   2,1,4|                but according to their religious calendar it was the beginning
46   2,1,4|              the~seventh month in the religious calendar. Thus the people
47   2,1,5|               of little historical or religious value. It is possible that
48   2,1,6|                                       Religious Sects and Classes of People.~
49   2,1,6|               most influential of the religious sects of~the time of Jesus.
50   2,1,6|        readiness with which they made~religious compromises with the Greeks
51   2,1,7|             times it had authority in religious and most civil matters,
52   2,1,9|     Christianity appeared late in the religious development of mankind.
53   2,1,9|             the youngest of~the great religious systems extant in our day
54   2,1,9|            before 650 B.C. Here was a religious ferment among civilized
55   2,1,9|         affairs of men than any other religious system~which mankind has
56   2,1,1|           that Israel owed its unique religious development to the fact
57   2,1,1|               only in Israel that the religious development occurred~which
58   2,2,2|             so embedded itself in the religious~and literary history of
59   2,3,1|           began to raise questions of religious/~moral and practical nature.
60   2,3,3|         anyone among you thinks he is religious, and does not bridle his~
61   2,4,1|             their remarkably elevated religious thoughts, reflecting the
62   2,4,4|              divided into two parts — religious~instructions (doctrinal)
63   2,4,5|          appear that there is not one religious truth that has not been
64   2,5,3|       determined the direction of its religious life. Christianity among~
65   2,5,4|           symbol of the deteriorating religious power. In~this part of the
66   2,5,4|        mystery of the Apocalypse, the religious truths contained~therein
67   2,5,5|            the East and the West. The religious perceptions of the world
68   2,5,9|            powers — the civil and the~religious, in the persons of Pilate