Part,  Chapter, Paragraph

 1   1,1,1  |     having ~been created in the image of God, a direct teaching
 2   1,1,5  | language. We are created in the image and likeness of God ~(Gen.
 3   1,1,5  |       and the very fact of this image and likeness makes communication
 4   1,2,2  |           Man is made after the image and likeness of God, and
 5   1,2,2  |      not to deface and lose the image of God in himself, that
 6   1,2,2  |       make~man according to our image; Adam is become as one of
 7   1,2,2  |   creatures, those who bear His image and likeness in them-~selves?
 8   1,2,2  |          and~made him to be the image of His own eternity. But
 9   1,2,3  |          on the Messiah, in the image of the ~Rising Star (Num.
10   1,2,4  |        make for thee any graven image or any likeness of anything
11   1,2,4  |       ju-~dicious soul in God.s image. The Bible also confirms
12   1,2,4  |      his soul, created in God.s image, man is capable of discerning
13   1,2,4  |       make unto thee any graven image, or any likeness of any
14   1,2,4  |          These were the visible image of the Invisible God, in
15   1,2,4  |      honor which is paid to the image passes on to that which
16   1,2,4  |    passes on to that which the ~image represents.. (Seven Ecumenical
17   1,4,5  |         the Old Testament, ~the image of the Lover and the Beloved
18   1,4,5  |          We often hear the same image of bridegroom ~and bride
19   1,5,3  |         As centuries passed, an image of a true prophet of God
20   1,5,5  |  tremendously huge and terrific image, which was broken with a
21   1,5,5  |        it to the king, that the image symbolized the four Gentile
22   1,5,5  |       The stone that ~broke the image symbolized the Messiah,
23   1,5,5  |        father), which smote the image... and brake them to pieces...
24   1,5,5  |        the stone that smote the image became a great mountain,
25   1,5,7  |     Sav-~ior expressed it in an image: the ancient prophets had
26   1,Add,0|       not dimmed: in the sacred image historical features are
27   1,Add,0|     works, so as to give us his image: an historic, and yet a
28   1,Add,0|    historic, and yet a di-~vine image. It is no portrait, but
29   1,Add,0|     surely an historic ikon, an image of the In-~carnate Lord.
30   1,Add,0|      For man is created in the ~image and likeness of God . this .
31   1,Add,0|         more than a .shadow. or image. In the New Testament we
32   1,Add,1|     artist has made a beautiful image of a king, composed of many
33   1,Add,1|   another man takes this mosaic image apart, re-arranges the stones
34   1,Add,1|   pattern so as ~to produce the image of a dog or of a fox. Then
35   1,Add,1|        able to behold the true ~image. The actual phrase used
36   1,Add,1|      original design, the .true image,. the original disposition
37   2,4,4  |      knowledge according to the image of Him who~created him,
38   2,5,4  |       and various people in one image, one must take into account
39   2,5,4  |  referred to as Armageddon. The image of~Babylon the harlot represents
40   2,5,7  |    Creator endowed mankind: the image of God, moral purity and
41   2,5,8  |  defiling within themselves the~image of God, mankind ceases to
42   2,5,9  |        decipher it.~The talking image of the beast. It is difficult
43   2,5,9  |      the spirit into it, to the image of~the beast, so that the
44   2,5,9  |       of~the beast, so that the image of the beast would both
45   2,5,9  |         one not worshipping the image of the beast” (Rev. 13:15).
46   2,5,9  |      Empire bow down to his own image. Domitian was the first
47   2,5,9  |         did~not bow down to the image of Domitian were to be executed,
48   2,5,9  |         that would transmit the image of the antichrist and~simultaneously
49   2,5,9  |      forerunner of the speaking image of the beast?~