Part,  Chapter, Paragraph

 1   1,1,1  |                    the peculiarities of the biblical language, he will begin ~
 2   1,1,1  |                    homeless ~comes from the Biblical message that God loves the
 3   1,1,1  |                 comes essentially from the ~Biblical concept of the Kingdom of
 4   1,1,1  |                 societies derives ~from the Biblical truth that individual man
 5   1,1,2  |                  central theme of the whole Biblical story, the purpose for which ~
 6   1,1,4  |                     Testament books (in the biblical science of the West they
 7   1,2,2  |                   make efforts to bring the Biblical account into ~congruence
 8   1,2,2  |                 paleontology to support the Biblical account. In principle ~we
 9   1,2,2  |                  strict distinction between Biblical symbol and imagery, with
10   1,2,2  | Chaldeo-Mesopotamian and Egyptian art.' The Biblical account of the creation
11   1,2,4  |                  energy. ~ Returning to the biblical description of the world,
12   1,2,4  |                manner, the solar system, or Biblical .heavens,. took its fi-~
13   1,2,4  |                 order of evolu-~tion. ~ The Biblical account does not dwell on
14   1,2,4  |                     that the purpose of the Biblical ac-~count is not to list
15   1,3,1  |                   their righteous Judge. In Biblical description of individual
16   1,3,5  |                     of Tell-el-Amarna). The Biblical tradition identifies it
17   1,4,7  |                    relatively recent past a biblical jour-~nal reported the discovery
18   1,5,1  |                     prophecies. Some of the Biblical ~books predominantly tell
19   1,5,5  |                      nor in the rest of the Biblical writings. The book of Obadiah
20   1,5,5  |                     the Church. Some modern Biblical critics question the authenticity
21   1,Add,9|                  mind, even if some bits of biblical phraseology are retained.
22   1,Add,9|                    the mental habits of the biblical language and to re-~learn
23   1,Add,0|                   but the very heart of the Biblical message. And all this came
24   1,Add,0|                    There is a centre in the Biblical story, or a crucial point
25   1,Add,0|                  itself to the unity of the Biblical revelation. The two Testaments
26   1,Add,0|                      not a theological one. Biblical fundamentalism is no better
27   1,Add,0|                   is not yet completed. The Biblical canon itself ~includes a
28   1,Add,0|                   It renders accurately the Biblical di-~agnosis . the crucial
29   1,Add,1|                advance, the true pattern of Biblical revelation, the great design
30   1,Add,1|              determinative in the field of ~Biblical exegesis. G. L. Prestige
31   1,Add,1|               theological discussion to the Biblical ground alone. Their claims
32   1,Add,1|                 blind to the wide ~sweep of Biblical theology and therefore fail
33   2,2,2  |                   over the amendment of the Biblical texts. With the~invention
34   2,5,8  |                     lost (Rev. 9:13-21). In Biblical~representation, the river
35   2,5,8  |                   18:40). In light of these biblical events, Armageddon symbolizes