Part,  Chapter, Paragraph

 1   1,Add,9|       juvenescens, to use the phrase of St. Irenaeus. The creed
 2   1,Add,9|    corpus~, to use the famous phrase of St. Augustine. Possibly
 3   1,Add,0|       caput et corpus, in the phrase of St. Augustine) and of
 4   1,Add,0| Christianum . in the ~ancient phrase, tertium genas . i.e. precisely
 5   1,Add,0|   closed. ~One may prefer the phrase: .the inaugurated eschatology..
 6   1,Add,1| tradition. In the admira-~ble phrase of St. Hilary of Poitiers, .
 7   1,Add,1|        cap. 9, ML X, 570; the phrase is repeated also by St.
 8   1,Add,1|       true ~image. The actual phrase used by St. Irenaeus is
 9   1,Add,1|      But the mean-~ing of the phrase is quite clear. The somatio
10   1,Add,1|       corporate body.. In the phrase of St. Irenaeus it denotes
11   1,Add,1|      identified. The favorite phrase of St. Irenaeus was .the
12   1,Add,1|  connotation of this pregnant phrase may be [It has been contended ~
13   1,Add,1|   setting of every particular phrase and expression, and the
14   1,Add,1|       The ~three terms in the phrase actually coincide: paradosis [
15   1,Add,1|    true, of course, that this phrase in ~its immediate context
16   1,Add,1|    misunderstanding, that the phrase had been taken out of its
17   1,Add,1|     used in the Churches. The phrase, of course, was not in the
18   1,Add,1|       Fundamenti, v.6) ]. The phrase must be read in its context.
19   2,2,5  |   rule of the Messiah was the phrase Kingdom~of Heaven. Matthew