Part,  Chapter, Paragraph

  1   1,1,1  |             of the structure of the Church, of standards personal morality,
  2   1,1,2  |         honor ~and authority in the Church, for it points beyond itself
  3   1,1,2  |           ways of God. An an-~cient Church Father wrote, “God did not
  4   1,1,2  |             the Body of Christ, the Church of ~witnessing people journeying
  5   1,1,3  |         that ~it is the Book of the Church. According to God.s plan,
  6   1,1,3  |         This society is ~called the Church. By historical definition,
  7   1,1,3  |          historical definition, the Church is divided into the Old
  8   1,1,3  |        namely the word of ~God. The Church not only preserved the word
  9   1,1,3  |           continues to ~live in the Church and to lead her. Consequently,
 10   1,1,3  |         lead her. Consequently, the Church gives us correct guidance
 11   1,1,4  |          Evlaly, of the Alexandrine Church. Slowly but surely, the
 12   1,1,4  |     Pomazansky)~The Early Christian Church constantly dwelt in spirit
 13   1,1,4  |          books of the ~Hebrews. The Church also treasures them as sacred
 14   1,1,4  |          Scriptures valuable to the Church? The fact that a) they ~
 15   1,1,4  |          are sufficient to make the Church esteem these books . the
 16   1,1,4  |           the historical books. The Church has ~accepted them, because
 17   1,1,4  |  righteousness (2 ~Tim. 3:16). ~The Church has received the sacred
 18   1,1,4  |              The Orthodox Christian Church includes them ~in the collection
 19   1,1,4  |    Testament sacred scriptures, the Church has shown that she is the ~
 20   1,1,4  |           heir of the Old Testament Church . not of the national aspect
 21   1,1,4  |             conduct. Therefore, the Church makes use of ~her Old Testament
 22   1,1,4  |     Testament books, the Christian ~Church has not, in practice, had
 23   1,1,4  |            and ~certainly not every Church community did. As a source
 24   1,1,4  |          for ~Christian life in the Church, the New Testament, of course,
 25   1,1,4  |          Testament Psalter that the Church has constantly used it,
 26   1,1,4  |              we know of the Russian Church that although she had al-~
 27   1,1,4  |         expressed in the writing of Church services, in iconography
 28   1,1,4  |        services, in iconography and church architec-~ture, and reflected
 29   1,1,4  |       originally established by the Church. ~ ~ ~ 8~ ~Understandest
 30   1,1,4  |             which proceeds from the Church. For this purpose the Church
 31   1,1,4  |        Church. For this purpose the Church offers ~us the patristic
 32   1,1,4  |           are chosen for use in the church ~services. Furthermore,
 33   1,1,4  |       services. Furthermore, if the Church offers us moral edification
 34   1,1,4  |        Apostle said of them, as the Church has also called them, and
 35   1,1,5  |           regarded as worthy by the Church, is not part of the holy
 36   1,1,5  |       always respected by the Early Church. In fact, the Greek Bible ~
 37   1,1,5  |             The New Testament.~ The Church was born on the day of Pentecost
 38   1,1,5  |        years ~of her existence, the Church had no written documents
 39   1,1,5  |            the culture in which the Church lived, which was above all
 40   1,1,5  |               In due course, as the Church began to spread beyond her
 41   1,1,5  |           they began to be ~read in church services, along with the
 42   1,1,5  |          letters,. addressed to the Church as a whole, rather than ~
 43   1,1,5  |         general. epistles. ~ As the Church spread, it also became necessary
 44   1,1,5  |     significant disagreement in the Church. There were parts of the
 45   1,1,5  |             There were parts of the Church for several centuries ~in
 46   1,1,5  |     regarded as .scripture. in the ~Church.s history comes from about
 47   1,1,5  |          existed in portions of the Church con-~cerning the Epistle
 48   1,1,5  |          there were portions of the Church in which other books than
 49   1,1,5  |             cept. For 336 years the Church had been living, growing,
 50   1,1,5  |            been ~written, after the Church (as many Protestants would
 51   1,1,5  |           liturgical worship of the Church was already well-defined ~
 52   1,1,5  |             to that of the Orthodox Church today (a fact readily established
 53   1,1,5  |           from then to an Orthodox ~Church service now would find himself
 54   1,1,5  |          then, is that of a body of Church literature growing throughout
 55   1,1,5  |          the first ~70 years of the Church.s life. Some of these books
 56   1,1,5  |         ture. in a particular local church was that which was read
 57   1,1,5  |          that which was read at the Church services, along with the ~
 58   1,1,5  |           the oral Tradition of the Church and the new ~books which
 59   1,1,5  |             of ~the early Christian Church or by the immediate successors
 60   1,1,5  |           in the governance of ~the Church (e.g., the .Shepherd. of
 61   1,1,5  |             in various parts of the Church (and some of them quite ~
 62   1,1,5  |        creeds, the doctrines of the Church, the ~Eucharistic liturgy
 63   1,1,5  |         form of the Scriptures, the Church has, through her ~experience
 64   1,1,5  |            great theologians of the Church such as St. Gregory Nazianzus (
 65   1,1,6  |            is used by the ~Orthodox Church. ~ ~The Latin translation (
 66   1,1,6  |            learned fa-~thers of the Church in the 4th Century . published
 67   1,1,6  |       Jewish writings), the Western church slowly but surely began
 68   1,1,6  |               of the Roman Catholic Church. ~ ~The Slavonic translation.~
 69   1,1,6  |         widely used in the Orthodox Church Services. Subsequently, ~
 70   1,1,6  |  outstanding pastors of the Russian Church. ~ ~Other translations of
 71   1,1,7  |            of the living, dy-~namic Church of Christ, which had its
 72   1,1,7  |             It was ~the life of the Church throughout the first seventy
 73   1,1,7  |          the continuing life of the Church for more than another three
 74   1,1,7  |         apart from ~the life of the Church. If the Scriptures as we
 75   1,1,7  |         Holy Spirit upon and in the Church over a period hundreds of
 76   1,1,7  |            of the experience of the Church during those same centuries (
 77   1,1,7  |  understanding. ~ And what is this .Church?. It is the same Church
 78   1,1,7  |             Church?. It is the same Church which was founded by Our
 79   1,1,7  |             bishops. It is the same Church which suffered intermittent
 80   1,1,7  |            heresies. It is the same Church which in the holy Councils
 81   1,1,7  |            life. ~ This is the same Church which teaches us to venerate
 82   1,1,7  |            by ~the Holy Spirit, the Church learned how to celebrate
 83   1,1,7  |              it is only through the Church that we have access to the
 84   1,1,7  |             it is like-~wise to the Church that we must turn for its
 85   1,1,7  |         should be apparent that the Church long precedes the Bible
 86   1,1,7  |           is quite certain that the Church founded by Our Lord was
 87   1,1,7  |           based on the Bible.. The ~Church created by the Holy Spirit
 88   1,1,7  |             have it to be truly the Church. ~ ~
 89   1,2,1  |           the prototype of Christ.s Church. ~The crying out of oppressed
 90   1,2,2  |       likeness in them-~selves? The Church teaches that man in paradise
 91   1,2,2  |           stones be made bread. The Church Fathers prefer a direct,
 92   1,2,2  |             of good and ~evil.. The Church, rejoicing in her salvation
 93   1,2,2  |          follow the laws related to church services and ~priesthood (
 94   1,2,2  |            in modified form, in our church services. ~ The disobedience
 95   1,2,4  |     everyday prayer at home and in ~church. Therefore, the universe
 96   1,2,4  |            such we see in Christian Church. They did not appear because
 97   1,2,4  |           tradition of the Orthodox Church of ~both East and West and
 98   1,2,4  |             West and of the Eastern Church in later centuries has been
 99   1,3,5  |          David with great respect. ~Church Fathers frequently use examples
100   1,3,0  |          and are remembered by the ~Church on August 1/14. ~ The 3rd
101   1,4,2  |           the similars (podobny) in church services. ~ The content
102   1,4,2  |        Christ and the apostles, the Church of the early centuries often
103   1,4,2  |  christianized. This means that the Church assigns Christian mean-~
104   1,4,2  |             means the people of the Church. The ~call to exterminate
105   1,4,4  |  Ecclesiastes derives from Ecclesia.Church and means a church preacher.
106   1,4,4  |         Ecclesia.Church and means a church preacher. In ~Hebrew this
107   1,4,4  |         collection of ~sayings of a church preacher. ~ As the book
108   1,4,5  |           account the ~voice of the Church. One needs to read the prophets
109   1,4,5  |         that between Christ and the Church (Eph. 5:22-32). We often
110   1,4,5  |           bride in the hymns of the Church where it is used to symbolize
111   1,5,5  |           of the New Jerusalem (the Church) on the holy hill: ~ ~.Violence
112   1,5,5  |          the faith (65), triumphant Church and the final judgment of
113   1,5,5  |            about the enemies of the Church and the defeat ~of the hordes
114   1,5,5  |             be a prophecy about the Church. Indeed, the Christian faith
115   1,5,5  |            the perse-~cution of the Church in the times of antichrist. ~
116   1,5,5  |           fu-~ture Kingdom God, the Church. Some modern Biblical critics
117   1,5,5  |           Savior of ~the World, the Church and God's grace given to
118   1,5,6  |              Gentiles Called to the Church: Isaiah 2:2, Isaiah 11:1-
119   1,5,6  |             Glory of the Triumphant Church: Isaiah, Chapters 26-27,
120   1,5,7  |     Gentiles would be called to the Church (see the Index above for
121   1,5,7  |             the divine services our Church with the same spiritual
122   1,5,7  |           as syno-~nyms of the word Church. ~ In the New Testament
123   1,5,7  |             the persecutors of ~the Church in its historical way; judgment
124   1,5,7  |     renovation in the New Testament Church with complete ~renovation
125   1,Add,9|    commissioned and ordained in the church precisely to preach the
126   1,Add,9|             the idiom ~of the Early Church may seem to be, judged by
127   1,Add,9|      uninterrupted tradition of the Church Uni-~versal. I would not
128   1,Add,9|          the present warfare of the church in Asia, in Africa, in Europe
129   1,Add,9|          The Tradition Lives.~ .The church is neither a museum of dead
130   1,Add,9|            total experience of the ~church. In fact, it is an .existential
131   1,Add,9|             abides in his body, the church. ~ ~A New Nestorianism.~
132   1,Add,9|            acquired. ~ In the early church the preaching was emphatically
133   1,Add,9|      therefore the ministers of the church have to preach again doctrines
134   1,Add,9|            The redis-~covery of the church is the most decisive aspect
135   1,Add,9|            again realized that the ~church is not just a company of
136   1,Add,9|           the reconstruction of the church. .In a time such as ~this.
137   1,Add,9|             Christ,. Christ and the church . totus Christus, caput
138   1,Add,9|      theology, the fa-~thers of the church, I find them more relevant
139   1,Add,0|  dispensation and in ~the Christian Church. The Bible is by no means
140   1,Add,0|             formal authority of the Church. ~And there was some very
141   1,Add,0|       edification. The book and the Church cannot be separated. The
142   1,Add,0|           Rom. 3:2), and it ~is the Church of the Word Incarnate that
143   1,Add,0|             by the testimony of the Church. The canon of the Bible ~
144   1,Add,0|   established and authorized by the Church. ~One has, however, not
145   1,Add,0|          Scriptures belonged to the Church. Heretics' appeal to them
146   1,Add,0|            book as they stood. ~The Church has resisted all attempts
147   1,Add,0|        oasis is erected by God. The Church is also an ~oasis still,
148   1,Add,0|         They are to be read in the ~Church as a book of sacred history,
149   1,Add,0|          true, perhaps, that in the Church and for us ~now the Old
150   1,Add,0|          Word and the beginnings of church history, and the ~apocalyptic
151   1,Add,0|         this historical witness the Church stands. Creeds have an historical
152   1,Add,0|      Gospels are written within the church. In ~this sense they are
153   1,Add,0|         they are the witness of the Church. They are records of church
154   1,Add,0|         Church. They are records of church experience and faith. ~But
155   1,Add,0|      Revelation is preserved in the Church. Therefore, the Church is
156   1,Add,0|          the Church. Therefore, the Church is the proper and primary ~
157   1,Add,0|             the Spirit given to the Church, that is “the pillar and
158   1,Add,0|        message is the core. And the Church is the divinely appointed
159   1,Add,0|         message, simply because the Church belongs itself to the reve-~
160   1,Add,0|          belongs to the esse of the Church. The Church stands by its
161   1,Add,0|             esse of the Church. The Church stands by its testimony ~
162   1,Add,0|       re-enacted in the life of the Church. Christ himself is ever ~
163   1,Add,0|             is ever ~present in the Church, as the Redeemer and head
164   1,Add,0|            redeeming office ~in the Church. Salvation is not only announced
165   1,Add,0|      announced or proclaimed in the Church. but precisely en-~acted.
166   1,Add,0|      present and continued, in the ~Church and, through the Church,
167   1,Add,0|             Church and, through the Church, in the world. The Church
168   1,Add,0|           Church, in the world. The Church is itself an integral part
169   1,Add,0|              Testament message. The Church itself is a part of revelation .
170   1,Add,0|        within the experience of the Church ~is the New Testament truly
171   1,Add,0|    Testament truly and fully alive. Church history is itself a story
172   1,Add,0|          his human situation? ~ The Church has summarized the Scriptural
173   1,Add,0|           utter importance that the Church has never thought of her
174   1,Add,0|            for what purpose did the Church keep them always together?
175   1,Add,0|            the Old Testament in the Church of Christ? ~ First of all,
176   1,Add,0|            for instance, we, in the Church, identify the Suffering
177   1,Add,0|        Christological meaning (the ~Church is included here, as the
178   1,Add,0| catechetical tradition of the Early Church, closely related to the
179   1,Add,0|           was the tradition of the ~Church, and deviations were due
180   1,Add,0|           individual scholars. The ~Church was, in full sobriety, historically
181   1,Add,0|           the prophets spoke of the Church even more clearly than of ~
182   1,Add,0|             For there was already a Church. Israel, the chosen people,
183   1,Add,0|         cove-~nant, was much more a Church than a nation, like other .
184   1,Add,0|          was also (and primarily) a Church of God. The ~Law was given
185   1,Add,0|           just in her capacity as a Church. It embraced the whole life
186   1,Add,0|       traditional definition of the Church. The old dispensation has
187   1,Add,0|             old covenant was in the Church of Christ (let us remember
188   1,Add,0|          are of Hebrew origin: ~the Church is qahal and Christ means
189   1,Add,0|         link holding to-~gether the Church and the Synagogue. For him
190   1,Add,0|       Testament belonged now to the Church alone. Nobody could any
191   1,Add,0|           Jesus the Christ. For the Church was the New ~Israel and
192   1,Add,0|        interpreted as a book of the Church. The book on the Church,
193   1,Add,0|             Church. The book on the Church, we should add. ~ The Law
194   1,Add,0|       solely in its relation to the Church. ~Under the old dispensation
195   1,Add,0|            the old dispensation the Church was limited to one nation.
196   1,Add,0|         relation to the life of the Church, ~and set them as a Scriptural
197   1,Add,0|          Israel was a pro-~visional Church, but she was not a pattern
198   1,Add,0|           precisely the fact of the Church, the Body of ~Christ. But
199   1,Add,0|             Bible is Cbrist and his Church, not nations or societies,
200   1,Add,0|             of the new, i.e. of the Church Universal, not of any particular
201   1,Add,0|            frame of the provisional Church has been done away by the
202   1,Add,0|          genas . i.e. precisely the Church, the only people of God,
203   1,Add,0|             The whole being of the ~Church is in a sense prophetical.
204   1,Add,0|       present and future has in the Church of Christ another sense
205   1,Add,0|           is now the history of the Church that is ~the Body of Christ.
206   1,Add,0|           is already abiding in the Church. No complete system ~of
207   1,Add,0|            is yet possible, for the Church is still on her pilgrimage.
208   1,Add,0|           the Bible is kept ~by the Church as a book of history to
209   1,Add,1|            tradition in the Ancient Church.~Archpriest George Florovsky (
210   1,Add,1|           authority of the Catholic Church had not moved me]. ~St.
211   1,Add,1|            attitude of the Ancient ~Church in the matters of faith: .
212   1,Add,1|            in his own time: the One Church, expanded and scattered
213   1,Add,1|              being preserved in the Church from the Apostles through
214   1,Add,1|          tradition of the ~Catholic Church.. This did not imply, however,
215   1,Add,1|            the .common. mind of the Church, the mind of the Church
216   1,Add,1|             Church, the mind of the Church Catholic: .That the trend
217   1,Add,1|             question in the Ancient Church.~ At this point St. Vincent
218   1,Add,1|               in the contest of the Church with the Arians, no less
219   1,Add,1|           Scripture belonged to the Church, and it was only in the ~
220   1,Add,1|             and it was only in the ~Church, within the community of
221   1,Add,1|           is . those outside of the Church, had no key to the mind
222   1,Add,1|             it was the faith of the Church, rooted in the Apostolic
223   1,Add,1|            it. Those outside of the Church were missing precisely this
224   1,Add,1|          them. ~Scriptures were the Church.s possession. Emphatically
225   1,Add,1|             of faith. in ~the Early Church. .When Christians spoke
226   1,Add,1|            the Early History of the Church and the Ministry,. edited
227   1,Add,1|           right interpretation. The Church was not an external authority,
228   1,Add,1|          and Scripture in the Early Church (Assen, ~1954), pp. 145-
229   1,Add,1|             was .deposited. ~in the Church and entrusted to her by
230   1,Add,1|          first two centuries of the Church (London, 1953), pp. 207-
231   1,Add,1|             the ~Holy Spirit in the Church. The whole conception of
232   1,Add,1|             whole conception of the Church in St. Irenaeus was at once .
233   1,Add,1|         tradition, entrusted to the Church as a new breath of life,
234   1,Add,1|            presbyters. ~were in the Church accredited guardians and
235   1,Add,1|         have that succession of the Church which is from the Apostles ~(
236   1,Add,1|          Tradition was in the Early Church, first of all, an hermeneutical
237   1,Add,1|            Tradi-~tion in the Early Church, Dr. Ellen Flessemanvan-Leer
238   1,Add,1|      interpretation of Scripture is Church preaching, is tradition. [
239   1,Add,1|           appeal to the mind of the Church, to that .Faith. which had
240   1,Add,1|             been maintained in the ~Church and .transmitted from fathers
241   1,Add,1|            the general drift of the Church.s Faith as a Canon of interpretation.
242   1,Add,1|           and faith of the Catholic Church from the very be-~ginning,
243   1,Add,1|           preserved. Upon this the ~Church is founded. (ad Serap.,
244   1,Add,1|            faith] . of the Catholic Church. And this is ~the foundation (
245   1,Add,1|       foundation (themelion) of the Church . a sole and single foundation.
246   1,Add,1|           appeal to the mind of the Church. It was assumed ~that the
247   1,Add,1|            It was assumed ~that the Church had the knowledge and the
248   1,Add,1|        Revelation. Accordingly, the Church had both the competence
249   1,Add,1|         This did not imply that the Church was .above. the ~Scripture.
250   1,Add,1|            the Heilsgeschichte. The Church had to ~preach Christ, and
251   1,Add,1|            Tradition in the Ancient Church can be ~adequately understood
252   1,Add,1|         Word was kept ~alive in the Church. It was reflected in her
253   1,Add,1|         uniformly in every Catholic Church in all the ~world. Let the
254   1,Add,1|             in the Tradition of the Church, and the argument from the
255   1,Add,1|         century. The Worship of the Church was a solemn proclamation
256   1,Add,1|      Scripture,. in the Worshipping Church. And Scripture was read
257   1,Add,1|          was always believed in the Church ~and was a part of the Baptismal
258   1,Add,1|              which are kept ~in the Church, we have some from the written
259   1,Add,1|          unwritten mysteries of the Church,. says St. Basil (c. 66
260   1,Add,1|          elite. The .elite. was the Church. In fact, .tradition. to
261   1,Add,1|          liturgical practice of the Church. St. Basil is referring
262   1,Add,1|        imposed and advocated in the Church. It was related to the institution
263   1,Add,1|              Tradition in the Early~Church (London, 1962), pp. 27 ss]. ~
264   1,Add,1|          appeal to the faith of the Church, ~to her sensus catholicus,
265   1,Add,1|            in the sacraments of the Church. Scripture must be read
266   1,Add,1|          liturgical witness, of the Church was ~used by St. Augustine [
267   1,Add,1|            as quoted above]. ~ ~The Church as interpreter of Scripture.~
268   1,Add,1|      interpreter of Scripture.~ The Church had the authority to interpret
269   1,Add,1|       unfailingly kept alive in the Church, as she ~was endowed with
270   1,Add,1|        endowed with the Spirit. The Church was still teaching viva
271   1,Add,1|          heard and preserved in the Church, by the ever abiding power
272   1,Add,1|             Spirit. Apart ~from the Church and her regular Ministry, .
273   1,Add,1|           elsewhere, outside of the Church, Catholic and Ap-~ostolic.
274   1,Add,1|           assumption of the Ancient Church, from St. Irenaeus down
275   1,Add,1|        formal at this point. In the Church the fullness of ~truth has
276   1,Add,1|          deposite.. So was also the Church. ~Scripture and Church could
277   1,Add,1|          the Church. ~Scripture and Church could not be separated,
278   1,Add,1|      understanding, was only in the Church, as she was guided by the
279   1,Add,1|         unity between Scripture and Church persistently. The task of
280   1,Add,1|        tolic Tradition, kept in the Church. Origen insisted on catholic
281   1,Add,1|            as it is ~offered in the Church: audiens in Ecclesia verhum
282   1,Add,1|            tractari [hearing in the Church ~the Word of God presented
283   1,Add,1|              danger to speak in the Church, lest by a perverse interpretation
284   1,Add,1|            Origen. Out-~side of the Church there is no .Divine Gospel,.
285   1,Add,1|    proclamation of the ~Word in the Church: andientibus utilis est [
286   1,Add,1|           authority of the Catholic Church had ~not moved me (c. epistolam
287   1,Add,1|             to the authority of the Church, from which, and ~in which,
288   1,Add,1|     subordinate. the Gospel to ~the Church. He only wanted to emphasize
289   1,Add,1|          always in the con-~text of Church.s catholic preaching and
290   1,Add,1|        cannot be separated from the Church. Only in this ~context it
291   1,Add,1|            only possible within the Church. He opposed this teaching
292   1,Add,1|         preaching auctoritas of the Church Catholic to the pretentious
293   1,Add,1|          authority of ~the Catholic Church] was not an independent
294   1,Add,1|             should not believe the ~Church, unless one was moved by
295   2,1,4  |      nucleus of the early~Jerusalem church (Acts 2:1).~Feast of Trumpets (
296   2,2,2  |            bishops and priests, the Church always concerned itself
297   2,2,2  |             untiring efforts of the Church, filled~and guided by the
298   2,2,2  |             were often far from the Church and hence never understood~
299   2,2,2  |            always understood by the Church.~
300   2,2,3  |     especially works of the ancient~Church’s Fathers), give full support
301   2,2,4  |            of Apostolic~origin. The Church designated these as apocryphal —
302   2,2,5  |           Greek for the rest of the Church.~In writing his Gospel,
303   2,2,5  |             the first Bishop of the church in Alexandria where St.
304   2,2,5  |             whose house~served as a church for Antiochian Christians.~
305   2,2,5  |        considered as pillars of the Church in Jerusalem (Galatians
306   2,3,1  |       within their communities. The Church always considered~the Apostles’
307   2,3,2  |           establishment of Christ’s Church. This Book narrates in~especial
308   2,3,2  |           is why on~Easter night in church, before the Resurrection
309   2,3,2  |             67 AD. It is clear~from Church tradition, that after being
310   2,3,2  |             picture of how Christ’s Church, having asserted itself
311   2,3,2  |             the pastors of Christ’s Church, this~Book is important
312   2,3,2  |          gives them an archetype of Church life and its management
313   2,3,2  |           should be that serves the Church (Acts 20:18-35).~However,
314   2,3,3  |             Even in~early times the Church called them Catholic or
315   2,3,3  |           the lands,~(1:1) although Church tradition ascribes this
316   2,3,3  |        Christ promised to build His Church, which even the gates of
317   2,3,3  |             affirmation~of Christ’s Church by making a fiery speech
318   2,3,3  |          been preserved only in the Church tradition records. It is~
319   2,3,3  |           Bishop of the Alexandrian Church. From here he~crossed over
320   2,3,3  |            history of the Christian~Church, the Babylonian Church in
321   2,3,3  |    Christian~Church, the Babylonian Church in Egypt is well known where,
322   2,3,3  |      establishment of the Jerusalem Church and~together with them,
323   2,3,3  |         Apostles’ writings and from Church tradition, it is known that
324   2,3,3  |          call for the elders of the church, and let them~pray over
325   2,3,4  |            blessed~community called Church, that was established by
326   2,3,4  |         mankind’s sins and gave His Church the Comforter. In order
327   2,3,4  |            mutual love. Outside the Church, there is nothing but the
328   2,3,4  |        living a~blessed life of the Church, a Christian expands spiritually,
329   2,4,2  |            because I persecuted the Church of God. But by the grace
330   2,4,2  |            history of the~Christian Church as the “heathen’s Apostle.”~
331   2,4,2  |            persecuted the Christian Church, would Apostle Paul dare
332   2,4,3  |             state of the Corinthian~church and about the favorable
333   2,4,3  |             to be the bishop of the church in Crete. Later in~his letter
334   2,4,3  |           as bishop~of the Ephesian church. Later the Apostle went
335   2,4,3  |         consequence, split from the Church by establishing their own~
336   2,4,3  |   disturbances~into the life of any church, where Paul was absent.
337   2,4,3  |             the common voice of the Church attributes fourteen~Epistles
338   2,4,3  |          relative importance of the Church and its~people to whom they
339   2,4,5  |             the purpose of Christ’s Church in Apostolic~times.~Apostle
340   2,5,1  |         Fathers~and Teachers of the Church have always treated it with
341   2,5,2  |             the Holy Fathers of the Church, he was the Apostle John,
342   2,5,2  |              1:9). It is known from Church history~that of all the
343   2,5,2  |         Other, later Fathers of the Church are equally convinced in
344   2,5,2  |             Apostolic guidance, the~Church of Smyrna.~
345   2,5,3  |         matter of the distant past. Church writers of the first~three
346   2,5,3  |       foretell the fate of Christ's Church and of the whole world.
347   2,5,3  |             The mission of Christ's Church~was to revive the world
348   2,5,3  |           days after~Pentecost, the Church encountered hostility and
349   2,5,3  |           regarding the fate of the~Church and the whole world. With
350   2,5,3  |          bloody persecutions of the~Church continued to the year 313,
351   2,5,3  |    intentions of the~enemies of the Church, whom it personifies in
352   2,5,3  |            of the fight against the Church, the devil. This ancient
353   2,5,3  |            directs them against the Church. However, the sufferings
354   2,5,3  |          hostile forces against the Church~shall be delivered to judgment
355   2,5,3  |           forthcoming battle of the~Church against the forces of evil;
356   2,5,3  |     perdition of the enemies of the Church; and to show~the final triumph
357   2,5,4  |           disrupt the community~and Church life. In addition, the imagery
358   2,5,4  |         reality emanate against the Church of Rome, and so on. Finally,
359   2,5,4  |           subsequent enemies of the Church.~The two witnesses for Christ
360   2,5,4  |       angelic world, the triumphant Church in Heaven, and the persecuted~
361   2,5,4  |          Heaven, and the persecuted~Church on earth. Heading and directing
362   2,5,4  |      increase tremendously, and the Church on earth will be~extremely
363   2,5,4  |             of the fate of~Christ's Church from the time of the Apostles
364   2,5,4  |          good and evil, between the Church and satan. This war, which
365   2,5,4  |             concentrated~within the Church of Christ, represented here
366   2,5,4  |         directs the war against the Church, is clearly shown for the
367   2,5,4  |          decay. The war against the Church becomes extremely tense (
368   2,5,4  |          period of existence~of the Church is encompassed. Gog and
369   2,5,4  |          history fought against the Church (Jerusalem). They are exterminated~
370   2,5,4  |             the Heavenly World, the Church (persecuted on earth), the
371   2,5,4  |           Israel are symbols of the Church. The numbers also have a
372   2,5,4  |          people and fruition of~the Church (the numbers derived from
373   2,5,4  |              the persecution of the Church is described in the~framework
374   2,5,4  |            in the fight against the Church and of teaching and~strengthening
375   2,5,4  |            directs them against the Church and through them causes
376   2,5,5  |       outlined the fate of Christ's Church, from the Apostolic period
377   2,5,5  |           path of the New Testament Church, this “New~Israel,” which
378   2,5,5  |           fate of the New Testament~Church. Thus, the three following
379   2,5,5  |         days and the future of each~Church of Asia Minor, b) a new
380   2,5,5  |             forthcoming fate of the Church. The combination of these
381   2,5,5  |           in the diagram.~Note: The Church of Ephesus was the most
382   2,5,5  |        light of Christianity in the Church of Ephesus gradually died.
383   2,5,5  |        dangerous~temptation for the Church in the early centuries of
384   2,5,5  |            and early Fathers of the~Church spoke out.~The ancient Gnostic
385   2,5,6  |          and an eagle, taken by~the Church as symbols for the four
386   2,5,6  |         subsequent existence of the Church,~which was the reason that
387   2,5,6  |            12, Rev. 14:1-5). In~the Church this feat was usually achieved
388   2,5,6  |           of the Bible, showing the~Church triumphant in the Kingdom
389   2,5,7  |           which man~receives in the Church. In the Creator's plan,
390   2,5,7  |          Here is the history of the Church: the spiritual persecution
391   2,5,7  |        times and the efforts of the Church to renew human society.
392   2,5,7  |            society. However,~in the Church itself there arise heresies
393   2,5,7  |            it~its persecutions. The Church weakens and retreats into
394   2,5,7  |             of the hardships~of the Church and the fortification of
395   2,5,8  |             7:1-8). “Israel” is the Church of the New Testament here.~
396   2,5,8  |           of the~persecution of the Church. The measuring of the temple
397   2,5,8  | preservation of the children of the~Church from evil. The temple of
398   2,5,8  |            different symbols of the Church of Christ. The basic thought
399   2,5,8  |           these visions is~that the Church is Holy and is dear to God.
400   2,5,8  |           and the beloved city [the Church]” by the regiments of~Gog
401   2,5,9  |                The seven signs, the Church, and the kingdom of the
402   2,5,9  |            two opposing camps — the Church and the kingdom of the beast.
403   2,5,9  |        acquaint the reader with the Church, speaking about the marks,
404   2,5,9  |           twelfth chapter shows the Church in all its Heavenly~glory
405   2,5,9  |             be considered~to be the Church. The radiance of the sun
406   2,5,9  |         blessed illumination of the Church through the gifts of the~
407   2,5,9  |       having become the Head of the Church. The “rapture” of the child
408   2,5,9  |             that will persecute~the Church in subsequent visions of
409   2,5,9  |       itself~against the Woman (the Church). Its weapons are the various
410   2,5,9  |        prophets and all the deviant Church authorities.~As during the
411   2,5,9  |             teachers undermined the Church with their~schisms and thus
412   2,5,9  |           his~material gain. As the Church calls on people to have
413   2,5,9  |          fortify their virtues,~the Church becomes an obstacle to them
414   2,5,9  |          the Greek language (and in Church Slavonic), “A” is equal
415   2,5,0  |             all of mankind, and the Church drops to the edge of exhaustion:~“
416   2,5,1  |         pseudo-religious or corrupt church power.~It is important to
417   2,5,2  |            terrible war against the Church (Jerusalem), directing against
418   2,5,2  |        final time. “I will build My~Church and the gates of Hades shall
419   2,5,2  |        accelerating war against the Church throughout history ends
420   2,5,2  |   participating in the fates of the Church and all of mankind (Rev.
421   2,5,3  |        increased persecution of the~Church. Its aim was to strengthen
422   2,5,3  |      Letters to the Seven Churches.~Church~Subject~Ephesus~Rev. 2:8-
423   2,5,3  |           1st~cent.)~Persecution of~Church by Roman~emperors. (2-4~
424   2,5,3  |           12~cent. )~Flourishing of Church~art. Formalization of~religion.
425   2,5,3  |             20~cent.)~Pressure from~Church weakn~conversion of J~(20th
426   2,5,3  |              7-10)~Seven signs. The~Church and the~kingdom of the beast.~(
427   2,5,3  |           false prophet. (18 -1~The Church triumphant~in Heaven.~Heavenly
428   2,5,3  |          marriage of the Lamb a~the Church. The marria~Hymn of the
429   2,5,3  |         saints (19:~10).~Persecuted Church on~earth.~The imminent~suffering
430   2,5,3  |        dragon persecutes the~Woman- Church (12:3-4)~Plants seeds of
431   2,5,3  |       suffering.~Growth of Heavenly~Church & increase of~calamities
432   2,5,3  |             of the witnesses of~the church. The devil~directs theomachistic~
433   2,5,3  |    theomachistic~forces against the Church.~Kingdom of evil~increases,