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| Bishop Alexander (Mileant) Toward understanding the Bible IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
1 2,1,2 | by the temple of Solomon (1012-586 B.C.); and this in turn~ 2 1,1,5 | Moses (1450 BC) and Samuel (1050 BC) can be called the formative 3 2,2,2 | Gregory Ostromirov circa 1056-57. With time, the Slavonic~ 4 2,2,3 | of Antioch,~written circa 107 A.D. — all make numerous 5 2,1,8 | also that Ps. 22:22-31, Ps. 110:2-3, and Isa. 53:10 suggest 6 1,3,5 | from the birth of ~Samuel (1100 B.C) to the release of Jeconiah 7 2,4,4 | endures forever’ (Psalm 111:9). Now may~he who supplies 8 2,1,4 | they would sing from Psalms 113-118 (the~Hallel) during 9 1,4 | synonimic parallelism, Ps. 114:1,2). ~“Some trust in chariots, 10 1,4,2 | Expressing joy: 33, 84, 115. ~ ~ 11 1,3,4 | time of Judge Samson (1425-1150 B.C.). Having settled in 12 1,1,6 | translations of the Bible.~ In 1160, the Bible was translated 13 2,1,4 | would sing from Psalms 113-118 (the~Hallel) during and 14 1,1,4 | forth resplendently in the 11th-12th centuries, before the Tatar 15 1,2,2 | infirmity (loc. cit., pp. 120-1). ~ ~The moral conclusion 16 2,1 | as the Septuagint.~After 125 years under Egypt, the Jewish 17 1,1,1 | Bible appear in more then 1250 languages and dialects. 18 2,5,9 | time and half a time” — 1260 days and 42 months (Rev. 19 1,4,2 | 33, 46, 85, 90, 101, 112, 127. ~Pouring out grief: 3, 20 1,4,2 | psalms of Solomon (72nd, 127th and ~132nd), 12 psalms of 21 1,4,2 | Solomon (72nd, 127th and ~132nd), 12 psalms of Asaph the 22 1,4,1 | offspring, he died, being 140 years old. ~ Job lived in 23 1,4,2 | Lord, I cry unto ~Thee:. 141, 142, 130, 117, at the end 24 1,3,4 | the time of Judge Samson (1425-1150 B.C.). Having settled 25 1,1,5 | The time be-~tween Moses (1450 BC) and Samuel (1050 BC) 26 1,3,1 | under Joshua the son of Nun (1451 BC) to the time of the Maccabees ~( 27 1,1,6 | into German appeared in 1460, followed by an updated 28 1,4,2 | canon: 51. Psalms of praise: 148, 149, 150. ~During the Hours: 29 2,1,2 | supervision of Moses~about 1497 B.C.; it was followed by 30 1,2,2 | in the psalms (Pss. 119:151; 145:12). .My soul ~lives 31 1,1,6 | version by Martin Luther in 1522-32. ~In the 8th century, 32 2,2,2 | William Tyndale,~published in 1525-26, was translated directly 33 1,Add,1| Bénédictine,. t. 41 ~(1929), pp. 156-170; especially Karl Federer, 34 1,Add,1| 100-144; van den Eynde, 159-187; B. Reynders, Paradosis, 35 1,1,6 | version was produced in 1603 during the reign of James 36 2,2,2 | Hampton Court conference in 1604 proposed a new translation 37 1,Add,1| i/W, 1962), ss. 155 ff., 163 ff.; Dom David Amand, L’ 38 1,3,0 | Antiochus IV Epiphanes (175-164 ~B.C.). During his reign, 39 2,1 | citizens into~Jerusalem (165 B.C.) to reopen the temple, 40 1,3,0 | put to death as martyrs in 166 B.C., after suffering cruel 41 1,Add,1| Creeds London, 1950), p. 167]. .Liturgy,. in the wide 42 1,Add,1| t. 41 ~(1929), pp. 156-170; especially Karl Federer, 43 1,5,5 | the king of Media in the 17th year of the reign of Belshazzar ~( 44 1,1,6 | As a conse-~quence, in 1815, by order of Emperor Alexander 45 1,Add,1| cf. van den Eynde, pp. 183-187; Y. M: J. Congar, O.P., 46 1,1,6 | reign of Alexander II, in 1860 a new and more accurate 47 1,1,6 | of the Old Testament in ~1868. The following year saw 48 1,1,6 | the Old ~Testament, and in 1872 the wisdom books. Meanwhile, 49 1,1,6 | spiritual magazines so that by 1877, the ~complete text of the 50 2,2,2 | British Revised version of 1885, followed by the American 51 1,Add,1| criterion of doctrine (epist. 189.3). His exegesis was sober 52 1,Add,1| F. ~H. Johnson (Oxford, 1892) and by Benoit Pruche, O.P. ( 53 1,Add,1| Archpriest George Florovsky (1893-1979) ~ ~ ~“Ego vero Evangelio 54 1,2,2 | Afterward there entered the 18th dynasty of ~the Pharaoh 55 1,Add,1| Lucifer., cap. 28, ~ML XXIII, 190-191]. The problem of right 56 2,2,2 | American Standard Version of 1901. This~later was more drastically 57 1,Add,1| neutest. ~Theologie,. x (1909), ss. 331-332]. Thus, for 58 1,Add,1| Science réligieuse,. t. II ~(1911), pp. 233-238; Pierre Battiffol, 59 1,Add,1| by H. B. Swete (London, 1918), pp. 101-102. See also ~ 60 1,Add,1| Wissenschaft,. ~Bd. xxiii (1924), ss. 216-222; cf. van den 61 1,Add,1| Truth (Lon-~don, 1954), pp. 193-1944). ~ ~It seems, however, 62 1,Add,1| liturgie-gerchichtliche Quelle (Miinchen, 1930); see also the studies of 63 1,Add,1| the .Scholastik,. Jg. VI (1931), ss. 381-400 and 505-538]. 64 1,Add,1| Saint Irenee, ibidem, vii (1935), 5-27; Henri Holstein, 65 1,Add,1| Überlieferung. (Münster, ~1938), ss. 100-101: Die heilige 66 1,Add,1| Lon-~don, 1954), pp. 193-1944). ~ ~It seems, however, 67 2,2,2 | Revised Standard Version (1946-52).~The Amplified Bible ( 68 2,1,6 | the Dead Sea Scrolls in~1947 and later, which has brought 69 1,Add,1| book published in Dutch in 1955 - De~Theologie van Augustinus, 70 1,Add,1| Grand Rapids, Michigan, 1961), pp. 198-208 (it is a revised 71 1,Add,1| Esrai Theologique (Paris, 1963), pp. 21 ss]. Apart ~from 72 2,2,2 | translations. The Jerusalem Bible (1966) is a translation form the 73 1,Add,1| Gembloux-Paris, 1933), pp. 197-212; J. K. Stirniman, Die 74 2,2,2 | the New American Bible (1970), a Catholic translation, 75 1,Add,1| Rapids, Michigan, 1961), pp. 198-208 (it is a revised translation 76 2,4,4 | Thes. 4:3-4). See also: 1Cor. 6:15-20; 2 Cor. 6:16-7: 77 2,4,4 | 18, 1:3-6, 7:10, 12:10;~1Thes. 3:3-4; 2 Thes. 1:6-7; 2 78 1,3,0 | over the inheritance. In 203 B.C. ~Judea changed hands, 79 1,Add,1| the discernment. (epist. 204). The Spirit is ~granted 80 1,2,2 | Sumerian king Ur-Nammu (2050 BC), the Amorite king Bilalam, 81 1,Add,1| Church (London, 1953), pp. 207-231, ~esp. 213-214], there 82 1,Add,1| Michigan, 1961), pp. 198-208 (it is a revised translation 83 1,Add,1| Gembloux-Paris, 1933), pp. 197-212; J. K. Stirniman, Die Praescriptio 84 1,Add,1| 1953), pp. 207-231, ~esp. 213-214], there can be no doubt 85 1,Add,1| pp. 207-231, ~esp. 213-214], there can be no doubt 86 2,5,4 | The final two chapters (21and 22) describe the New Heaven, 87 1,Add,1| Bd. xxiii (1924), ss. 216-222; cf. van den Eynde, pp. 88 1,Add,1| religieuse,. xxxvi (1949), 229-270; La Tradition daps l. 89 1,Add,1| London, 1953), pp. 207-231, ~esp. 213-214], there can 90 1,Add,1| réligieuse,. t. II ~(1911), pp. 233-238; Pierre Battiffol, Le 91 1,1,1 | Bible has been published in ~237 tongues, and parts of the 92 1,Add,1| t. II ~(1911), pp. 233-238; Pierre Battiffol, Le Catholicisme 93 2,2,5 | other hypocrites (see the~23rd chapter of his Gospel). 94 1,Add,0| enarratio, 2, M.L., 36, 244). In a sense, this was ~ 95 1,Add,1| impression, 1900), pp. 250-252]. Time and again, in his ~ 96 1,4,7 | high priest Eleazar (287-265 BC). ~This Eleazar dispatched 97 1,Add,1| religieuse,. xxxvi (1949), 229-270; La Tradition daps l.Eglise ( 98 1,1,6 | effort began in the ~year 271 BC by orders of King Ptolemy 99 2,1,6 | priests officiated for about 275~years. This temple was destroyed 100 1,4,7 | of high priest Eleazar (287-265 BC). ~This Eleazar dispatched 101 1,3,4 | judge Gideon. With only ~300 soldiers, he vanquished 102 2,3,3 | Pentecost and converting 3000 souls to~Christ. Shortly 103 1,2,4 | Council of Elvira, Spain, in 305) set themselves against ~ 104 1,3,0 | between his commanders (330-310 B.C.), describes the horrors ~ 105 2,5,3 | Church continued to the year 313, when Emperor Constantine 106 1,Add,1| Theologie,. x (1909), ss. 331-332]. Thus, for St. Irenaeus, 107 1,Add,1| Theologie,. x (1909), ss. 331-332]. Thus, for St. Irenaeus, 108 2,1 | Alexander into Jerusalem in 333 B.C.~During this epoch the 109 1,1,5 | which we now ac-~cept. For 336 years the Church had been 110 1,5,5 | Egypt. Alexander the Great (356-323 B.C). made an honorable 111 1,1,5 | It is not until A.D. 369, with St. Athanasius.s . 112 1,Add,1| Scholastik,. Jg. VI (1931), ss. 381-400 and 505-538]. In any 113 1,1,6 | of the Holy Scriptures in 384 ~AD (based on authentic 114 1,Add,1| I, 1. II; M. L. XXVI, c. 386). ~ ~There is the same preoccupation 115 2,4,3 | preach about Christ.~In 38AD, angered by his conversion 116 1,3,7 | Artaxerxes Longiman (465-424 B.C., i.e. in 446 B.C.), 117 1,3,5 | the Holy Scripture 450.~425. ~ ~ 118 2,5,5 | Asia Minor Churches. In 431 A.D. the Third Ecumenical 119 1,3,6 | 7th ~year of his reign (457 B.C.), Artaxerxes issued 120 1,3,8 | probably, Xerxes who reigned in 485-465 B.C. Her name was later 121 1,5,5 | Persian, Hys-~taspes, 522-486 B.C.). That was the time 122 1,5,5 | the Seventy Weeks (70*7 = 490 years), which indicated 123 2,3,3 | converted an additional 5000 Jews to Christianity (Acts 124 1,Add,1| 1931), ss. 381-400 and 505-538]. In any case, ~one 125 1,5,5 | of the reign of Darius I (520 B.C.). Like ~Haggai, Zechariah 126 1,5,5 | I (Persian, Hys-~taspes, 522-486 B.C.). That was the 127 1,Add,1| 1931), ss. 381-400 and 505-538]. In any case, ~one should 128 1,2,2 | greater emphasis in the 54th chapter of his book. The 129 1,2,4 | Ecumenical Councils, Erdmans, p. 550). ~ Orthodox canons say 130 1,3,5 | of Judah from prison in 567 B.C. ~ In the Hebrew Bible, 131 1,5,2 | was among the captives. In 588, under king Zedekiah, Judaea 132 1,1,5 | the Babylonian bondage (589 BC), the Israelite elders ~ 133 1,5,5 | Aviv for 22 years, ~from 592 till 570 B.C. The description 134 2,5,4 | twice-repeated judgment of Judea (600~B.C. and again during the 135 1,5,2 | invaded ~Judaea, and in 604 king Jehoiakim became a 136 1,3,5 | captivity lasted 70 years from 605 B.C., ~when the first group 137 1,5,5 | Nabopolassar of Babylon in 612 B.C. Herodotus, ~Dioscorus 138 2,5,8 | October to November of the 66th~year, in which the Syrian 139 1,Add,1| I (Stuttgart, 1950), ss. 671-676,. Joachim Jeremias, 140 1,Add,1| Stuttgart, 1950), ss. 671-676,. Joachim Jeremias, Die 141 1,5,5 | inhale air and each has a 686 cubic feet air ~chamber 142 1,5,2 | overthrow the Assyrian ~yoke. In 701 the Assyrian army led by 143 1,Add,1| one of these .traditions. (71; cf. ~also 66) . The Apostles 144 1,1,5 | their pious king Ezekiel ~(710 BC), together with some 145 1,4,7 | This Eleazar dispatched 72 translators to Alexandria 146 1,5,5 | until the fall of Samaria in 721. It was a period of ~spiritual 147 1,4,2 | 90th), 3 psalms of Solomon (72nd, 127th and ~132nd), 12 psalms 148 1,5,2 | from Tiglathpileser III. In 734 Tiglathpileser invaded Israel ~ 149 1,5,2 | Syria, Jordan and Israel. In 738 B.C. the king of Israel 150 1,Add,1| de Maredsous (1949), pp. 75-85. The footnotes in the 151 1,5,5 | born in Jerusalem around 765 B.C. (The name ~Isaiah means . 152 2,5,9 | diminution of the number 777, which in its own right~ 153 1,Add,1| Göttingen, 1949), ss. ~59 ff., 78 ff., contended that disciplina 154 1,4,2 | the book. He wrote over 80 psalms.more than any other 155 1,5,5 | Joash and Amaziah, around 800 years ~B.C. He called himself 156 1,5,2 | Israel, from 900 B.C. till 825 B.C. They did not ~leave 157 1,3,5 | Prophets Events ~Ahab 875-852 ~Ahaziah 853-851 ~Jehoram 158 1,1,6 | country with God.s word. In 863 they arrived in Moravia, 159 1,3,5 | Jehoahaz 814-797 ~Joash 797-881 ~Jeroboam 782-740 ~Menahem 160 2,5,9 | written in Greek equals 888~(possibly denoting the highest 161 1,4,2 | descendants, 1 psalm of Eman (88th), 1 of Epham ~(89th), 11 162 2,1,8 | the lineage of David (Ps. 89:3-4; Isa.~11:1-10; Jer. 163 1,4,2 | Eman (88th), 1 of Epham ~(89th), 11 psalms of the sons 164 2,5,3 | Israel and Judah (Ex.~1:9; 8th-6th cent. B.C.)~Babylonian bo~ 165 1,4,2 | contains 1 psalm of Moses (90th), 3 psalms of Solomon (72nd, 166 1,4,2 | 150. ~Praising God: 8, 18, 93, 103, 104. ~Instructional: 167 1,1,5 | Dometian, probably about A.D. 95 (although parts of it may 168 1,2,2 | begun construction about 960 BC, a fact that also places 169 1,Add,1| historique (Paris, 1960), pp. 97-98; Hans Freiherr von Campenhausen, 170 1,1,6 | pious prince Kotsella. ~ In 988, Russia embraced Christianity 171 2,4,4 | your neighbor as yourself.’ 9Gal. 5:14). See also 1 Thes. 172 1,Add,1| l.dée tradi-~tion jusqu. à Saint Irénée, in the .Recherches 173 1,Add,9| Dogma or. death.. The age of a-dogmatism and pragmatism ~has closed. 174 1,Add,1| first man . (quemadmodum a.s piratio plasmationis III. 175 1,2,2 | 26) in relation to the ~Aaronic priesthood. The description 176 1,Add,1| apud quos est ea quae e.rt ab apostolis ecclesiae successio), , 177 1,Add,1| has been taken as a virtul abandon-~ment of the appeal to Scripture 178 2,2,6 | Whoever exalts himself will be abased and he who humbles himself 179 1,2,4 | dim, nor his natural~force abated” (Deut. 34:7). For thirty 180 2,4,4 | adoption, by whom we cry out, ‘Abba, Father.’ The Spirit Himself 181 1,5,5 | Shadrach, ~Meshach and Abednego. Having adopted these Gentile 182 1,Add,1| Joachim Jeremias, Die Abendmahlsworte Jesu (Göttingen, 1949), 183 1,4,7 | is a deep pit: he that is abhorred of the LORD shall fall therein.~ 184 1,2,4 | Sacred Scripture; ~Thou that abhorrest idols, dost thou commit 185 2,1,6 | to David and~Solomon when Abiather, the other priest, fell 186 2,1,4 | day of the first month~(Abib, or Nisan), roast its meat, 187 1,2,4 | Reubenite brothers, Dathan and Abiram, and ~they were supported 188 1,2,2 | come unto him, and make Our abode with him . John 14:23); 189 2,5,3 | Center of~universal evil is abolish~ ~ 190 1,Add,0| abstraction would have ~abolished the truth as well. For the 191 2,2,6 | Christianity facilitated the abolishment of slavery, elevated the 192 2,5,4 | thrusts them into various abominable~acts and crimes. He directs 193 1,5,5 | persecuted him for the prophecy. Abrupt discourse of the book of 194 1,3,5 | the rebellion of his son ~Absalom and the civil war that followed ( 195 1,Add,1| Beitrag des Basilius zum Abschluss~des trinitarischen Dogmas ( 196 1,Add,0| of the Bible is not Deus absconditus, but ~Deus revelatus. God 197 2,4,3 | any church, where Paul was absent. That’s why Saint Paul needed 198 2,1,4 | people remained at home, abstaining from food throughout the 199 1,Add,0| On the contrary, such an abstraction would have ~abolished the 200 2,5,1 | which are found quite a few absurd publications, especially 201 1,5,3 | protectors of many weak and abused people. ~ 202 1,2,2 | history through ~the deep abyss of the past, but rather 203 1,2,4 | construction of an Ark of acacia ~wood covered with gold, 204 1,1,6 | Aleutian languages, while the Acad-~emy of Kazan translated 205 2,4,3 | then renowned for its~Greek academy and for the scholarship 206 1,3,5 | The city is known from the Accadian records of 14th century 207 2,5,2 | Christ. In~this way, the ever accelerating war against the Church throughout 208 1,1,5 | even yet with universal accep-~tance) to print .the Holy 209 2,3,3 | individuals that~have been accessed by the false teachers. It 210 1,Add,9| really nothing else than an accidental and external wrapping ~out 211 1,2,2 | worries, annoyances, sadness, accidents? Apparently the Bible does 212 2,4,3 | teacher Gamaliel in the acclaimed rabbinical school. Gamaliel 213 1,Add,0| parables. Prophecy has been accom-~plished and law has been 214 1,Add,9| be easily ad-~justed or accommodated to the fleeting customs 215 1,Add,0| the very fact. There is no accommodation to human frailty. ~The point 216 1,2,2 | Saint John of Kronstadt accompanies it with the remark: ~.Thy 217 1,4,2 | King David was the first to accompany the singing of his divinely 218 1,Add,2| for all your ~virtues and accomplishments. ~ If you are good, the 219 1,Add,1| sacred prayers which, in accor-~dance with apostolic tradition 220 2,4,4 | same~love, being of one accord, of one mind. Let nothing 221 2,1 | sin offerings, the greater accountability in which they~were held 222 1,Add,0| alle-~gorical deviations or accretions, especially in the devotional 223 1,2,2 | in him, as an inexorable accuser, which cannot be deceived 224 2,5,4 | Enoch and Elijah, are the accusers~of the antichrist, as are 225 1,2,3 | the ~Jewish authorities, accusing Jesus], Take ye ~him, and 226 2,5,9 | antichristian ideas in order to accustom people to~cruelty and banality. 227 2,5,8 | persecutions for the sake of~achieving moral perfection of the 228 1,Add,9| enlarge our perspective, to acknowl-~edge the masters of old, 229 2,1,8 | trusted~Him as Savior, they acknowledged Him as spiritual Lord and 230 2,3,3 | up not of some abstract acknowledgment of Christian~truths, but 231 1,5,5 | descendants were priests, acolytes and singers in the Temple ~ 232 2,4,3 | pagan~culture, since his acquaintance with gentile writers is 233 1,Add,0| man, the human word itself acquires new depth and strength and 234 1,5,5 | power, and will~not at all acquit the wicked: the LORD hath 235 2,2,5 | the gentiles, and of man’s acquittal before God not by means~ 236 1,5,5 | text of this book was an acrostic with the first letters of 237 1,4,4 | matter nor the quality of the acting forces. The first aspiration 238 2,5,1 | will be punished by God. In actuality, however, the discourse~ 239 1,4,3 | liveliness and intellectual acuity. ~ The book of Proverbs 240 1,5,5 | their foreheads. ~As an adamant harder than flint have I 241 1,2,2 | expressions are used in adaptation to human infirmity. ~Indeed, 242 2,3,3 | Paul’s subject matter was adapted to local churches at which 243 1,4,7 | serpent, and stingeth like~an adder. Thine eyes shall behold 244 1,Add,5| reading the Bible you are adding yeast to the dough of your 245 2,3,3 | second~sermon converted an additional 5000 Jews to Christianity ( 246 2,2,5 | Old Testament Scriptures.~Additionally, we find Latin words, such 247 2,4,5 | Epistles serve as valuable additions to the New Testament. They~ 248 1,5,5 | prophet closed the book by addressing God in these words: “Who 249 2,2,5 | Colossians. Ancient tradition adds to this that St. Luke was 250 2,1,9 | yields evidence which can be adduced~in support of this view. 251 1,Add,1| Apostolic paradosis (ad Adelph., 6). It is characteristic 252 1,Add,1| together. Neither was an adequate cri-~terion by itself. . 253 2,3,3 | philosophy). In real life, the adherents of these heresies were conspicuous~ 254 1,2,2 | footstool, really walk in par-~adise? What foolish man will say 255 1,5,7 | addressed the Jews with the adjectives that are ~scattered everywhere 256 1,5,5 | Lamentations 5:21). ~ Another book, adjoining the books of Jeremiah, is 257 1,2,3 | that they lost the power to administer the ~death penalty]. ~He 258 2,5,9 | law of~Moses and the Roman administrators during the time of the Apostles. 259 1,Add,1| established tradition. In the admira-~ble phrase of St. Hilary 260 2,4,3 | person (Acts 5:34) and an admirer of Greek wisdom. Here, according 261 1,Add,1| the Cross in the rite of admission of Catechumens; the orientation 262 2,5,5 | Apostles Peter, Paul, and Jude admonished Christians not to be ensnared 263 2,1,6 | other priest, fell away to Adonijah (I Kings 1:32-34). Their~ 264 1,Add,9| is usually preached, they adopt some .strange ideologies. ~ 265 2,3,3 | who~trusted in God also adorned themselves, being submissive 266 2,3,3 | by fear. Do not let your adornment be merely~outward – arranging 267 1,2,4 | some were merely sacred adornments, others sacred material 268 2,3,3 | in evil: “Adulterers and adulteresses! Do you know that friendship 269 1,5,5 | publicly unfaithful to him and adulterous. The prophet had to divorce 270 1,1,6 | every translation has its advan-~tages as well as shortcomings. 271 1,3,4 | life, which was full of adventure, his marriage to treacherous 272 1,3,1 | what to avoid. ~ Despite adverse external circumstances, 273 2,1,2 | to have formed a sort of advisory board to assist the synagogue-ruler.~ 274 1,Add,1| was formally imposed and advocated in the Church. It was related 275 2,5,3 | Patmos is located in the Aegean Sea to~the south of the 276 2,2,5 | innumerable~intermediary beings or aeons (some superior spiritual 277 2,1,0 | contacts, was but little affected religiously by the~Occident. 278 2,4,4 | fellowship of~the Spirit, if any affection and mercy, fulfill my joy 279 2,2,5 | same essence as God. John affirmed also~that He was made flesh ( 280 2,2,5 | wild claims~of that sect by affirming: that the Word (Logos) who 281 1,2,3 | bite them on the heel and afflict them. ~However, there will 282 2,5,6 | they all came from great afflictions.” For~all these people the 283 1,Add,0| other compilation could afford. ~ The Bible is a book about 284 2,3,1 | well as discovering~the ageless treasures of Christian teachings 285 2,1 | the first temple under the agency of Solomon, the~division 286 2,5,1 | will now explain.~In its aggregate Holy Scripture teaches that 287 2,1 | brothers, who was the more aggressive and in many respects the~ 288 1,5,2 | repented, but neither the aging Manasseh, nor his successors 289 2,4,3 | because of the upsurge of agitators and~also to respond to a 290 1,Add,0| accurately the Biblical di-~agnosis . the crucial point of the 291 2,5,9 | the Christian peoples. The agony of the Woman during labor 292 1,2,2 | physical world. However, we agree in recognizing ~and honoring 293 1,2,2 | bound God and Israel in an agree-~ment by which God undertook 294 1,2,4 | scientific thought ~also agrees that man appeared relatively 295 1,Add,1| O.D., La tradicin en San Agustín a través de la controversia 296 1,5,4 | Isaiah and Jeremiah: ~ ~.Ah sinful nation, a people 297 1,3,5 | 782-737 ~Jotham 737-735 ~ ~Àhaz 735-725 ~Hezekiah 725-696 ~ ~ 298 1,2,2 | the Pharaoh Amasis 1st (Ahmose I) The new rulers changed 299 1,Add,5| physical and spiritual ~ailments. “Say the word and my servant 300 2,3,3 | silver or~gold, from your aimless conduct received by tradition 301 1,Add,1| B., Benedict von Nursia al s Pneusnatiker, in .Heilige 302 2,3,3 | was “common~salvation” and alarm at the intensification of 303 1,2,4 | two Israel-~ites and was alarmed when one of them said pointedly: “ 304 2,3,1 | John. 16:13, 17:17-19). Albeit living conditions change 305 2,3,3 | drink wine or any other alcoholic drinks, did not eat meat, 306 2,5,3 | Protect what you have.~Be alert, for you are~close to death. 307 1,1,6 | Innocent translated it into the Aleutian languages, while the Acad-~ 308 2,2,6 | without beginning, and Thine all-holy, and good, and lifecreating~ 309 1,2,1 | and redemption. It has an all-pervading ~purpose to include only 310 1,5,1 | detail is bare before His all-seeing eyes: ~every big and small 311 1,Add,1| actual re-examination of the alleged proof-texts, in order to 312 1,Add,0| Pseudo-Barnabas to the new revival of allegorism in post-Reformation ~times. 313 1,Add,0| Gal. 4:24: Hatina estin allegoroumena). There is an identical 314 1,5,2 | Israeli kings ~had to seek allies among the kings of the neighboring 315 2,5,3 | proclaimed the Edict of Milan,~allowing the free practice of religion.~ 316 1,2,4 | Eden there are symbols ~and allusions, the full meanings of which 317 1,2,4 | with blossom and ~borne almonds. Miriam, the sister of Moses 318 1,4,7 | quench a flaming fire; and alms maketh an atonement for 319 1,Add,1| heiligen Augustinus Schriften als liturgie-gerchichtliche 320 1,Add,1| 1953), ss. 185 ff.; and also-with the special emphasis on 321 2,4,4 | 10:22.~Do not litigate or altercate: 1 Cor. 6:1-7.~Christians — 322 1,Add,9| style. That existential alternative which many face in our days 323 1,5,5 | neighboring nations . Moabites and Am-~monites in the east, Assyrians 324 2,5,5 | Alexander~the Great), which amalgamated the East and the West. The 325 2,5,5 | disappeared, but Gnosticism as an amalgamation of~heterogeneous philosopho-religious 326 1,Add,1| ff., 163 ff.; Dom David Amand, L’arcese monastique de 327 1,2,2 | dynasty of ~the Pharaoh Amasis 1st (Ahmose I) The new rulers 328 2,5,3 | devil. This ancient dragon amasses the godless~forces of mankind 329 1,3,5 | 842-836 ~Jehoash 836-796 ~Àmaziah 796-782 ~Àzariah 782-737 ~ 330 1,4,2 | of Hebrew poetry and are amazingly beautiful and powerful. ~ 331 2,1 | the city. They took the ambitious younger brother and his~ 332 2,2,2 | great diligence over the amendment of the Biblical texts. With 333 1,2,2 | Pharaoh was ~most likely Amenemhet IV. He elevated Joseph in 334 2,1,0 | Persia, or Rome. In the Americas were small beginnings~of 335 1,4,7 | and thou shalt never do amiss (Sir. 7:36). ~ ~Reproach 336 1,5,5 | Jonah.~ Jonah, the son of Amittai, was born in Gathhepher 337 1,5,2 | 696 ~ ~Manasseh 696-41 ~Amon 641-39 ~Josiah 639-08 ~Jehoiakim 338 1,3,5 | 696 ~ ~Ìànasseh 696-641 ~Àmon 641-639 ~Josiah 639-608 ~ 339 1,2,2 | Ur-Nammu (2050 BC), the Amorite king Bilalam, the Sumer-Akkadian 340 1,3,5 | 850-790 ~ ~Joel ~Jonah ~Àmos ~Hosea ~ ~Isaiah 730-690 ~ 341 2,4,4 | Therefore take up the whole amour of God, that~you may be 342 2,2,2 | Standard Version (1946-52).~The Amplified Bible (1954) is a literal 343 1,2,4 | river, and drown them. ~ Amram and Jochebed, the parents 344 1,Add,1| Campenhausen, Kirchliches Amt and geistliche Vollmacht~ 345 1,Add,0| likeness of God . this .analogical. link makes communication 346 2,4,3 | third day~was baptized by Ananias. The moment Saul was submerged 347 1,5,5 | family; ~he was born in Anathoth, four kilometers northwest 348 1,Add,1| I see that in the utter-~ances of the Spirit it is also 349 2,2,5 | genealogy is traced to the first ancestor of all mankind,~Adam, and 350 1,Add,1| the ~Word in the Church: andientibus utilis est [to those who 351 1,Add,1| l.Eglise (Paris, 1960); André Benoit, ~Ecriture et Tradition 352 1,Add,1| daher in der Kirche von Anfang an nicht bloss ein Weitergeben~ 353 2,5,8 | to air pollution in Los Angeles, the~sky appears to be of 354 1,2,2 | form unions with men and ani-~mals. We find a hint of 355 2,1,9 | latest to come to birth.~Animism in one or another of its 356 2,4,2 | with disbelief in their animosity toward~Christ.~In studying 357 2,1,8 | the Baptist, Simeon and Anna (Luke~2:25-38), and Joseph 358 2,4,2 | who was recorded in the annals of the history of the~Christian 359 2,1,9 | advance since~it moved into Annam, Korea, and Japan many centuries 360 2,1,4 | day.~That day also was the anniversary of the giving of the law ( 361 1,2,2 | he be free from worries, annoyances, sadness, accidents? Apparently 362 1,3,5 | God in-~structed Samuel to anoint a boy named David, of the 363 2,5,1 | personality of the last antagonist~of God and simultaneously 364 2,3,3 | enemies of Christ. Internal antagonists in the form of false teachers~ 365 2,1,1 | minority we find the direct antecedents of Christianity.~Yet the 366 2,1,9 | many forms seems to have antedated civilization. Polytheisms~ 367 2,1,9 | Hinduism in its earlier aspects antedates Christianity by more than 368 1,1,7 | Pentecost (although its antetype, of course, was ~to be found 369 1,Add,0| accident that a diverse anthology of writings, composed at 370 1,2,2 | metaphorical nature of the anthropomorphic expressions we quoted above. 371 2,5,9 | joining of a godless or an anti-Christian organization. In the language 372 2,5,1 | personification of any power that is anti-God. The~false prophet is the 373 1,5,5 | its king with antichrist, anti-Messiah. That's ~why many elements 374 1,5,5 | out from quotations of the anti-religious ~propaganda. ~ Summarized 375 1,5,7 | been accused of ex-~treme anti-Semitism without any doubt.~ True, 376 2,5,1 | those fallen away from God, antichrists, false prophets,~and finally 377 1,Add,0| future. The .types. are anticipations, pre-figurations; their . 378 1,Add,1| Arkandisciplin, in .Reallexikon für Antike and Chris-~tentum,. Bd. 379 2,5,6 | heavenly~altar evoke the antimins, the special cloth placed 380 2,2,5 | house~served as a church for Antiochian Christians.~St. Luke’s Gospel 381 1,Add,9| inevitable charge of being .antiquarian. and ~.fundamentalist.. 382 1,Add,1| other. ~Universitas and antiquitas, as well as consensio, belonged 383 1,1,4 | prophecies, and types or antitypes of Christ. It ~is according 384 1,2,2 | it would cast them into anxi-~ety, which is what actually 385 2,4,4 | The Lord is at hand. Be anxious for nothing, but in everything 386 | anywhere 387 2,5,6 | moral rejuvenation of the apathetic pagan world. The ancient 388 2,1,9 | flourished, reached their apex, and then have either entered 389 2,5,1 | Apocalypse.~The Apocalypse (“apocalupsis” in Greek, means revelation) 390 2,1,5 | books which we know as the Apocrypha or Deuterocanonical were 391 2,5,0 | beast, who has reached~the apogee of his power and his control 392 2,5,8 | among people. Heading it is~“Apollyon” which means “the destroyer,” 393 1,Add,1| Bible et Eglise danr l’Apologélique de Saint Augustin, in the . 394 2,5,2 | Irenaeus of Lyons, who wrote an apologia on the Apocalypse.~Clement 395 2,2,3 | second-century writings —~such as the Apologies of the holy Martyr Justin 396 1,Add,0| utterances of the early Christian apologist. The Old Testament was to ~ 397 2,1,0 | achievements it~needed to make no apology to India, Persia, or Rome. 398 2,1 | tyrannical rulers, struck dead an apostate younger priest who volunteered~ 399 2,5,9 | Israel and later Judea, “apostates of the Holy Covenant,” king 400 1,Add,1| de 1’idée de succession apostolique, in the ~.Revue d.historie 401 1,Add,1| quos est ea quae e.rt ab apostolis ecclesiae successio), ,ind 402 1,Add,1| Cf. F. Katten-~busch, Das Apostolische Symbol, Bd. II (Leipzig, 403 1,4,7 | cause the ointment of the apothecary to send forth a stinking 404 1,Add,1| Holstein, La Tradition des Apotres chez Saint Irénée, in the . 405 2,5,9 | discourse deals with~some apparatus similar to a television 406 2,3,3 | gold, or putting on fine apparel – rather let it be the~hidden 407 2,1 | country, each of the brothers~appealed to the invader for aid on 408 1,Add,1| St. Vincent was actually appealing to the dou-~ble .ecumenicity. 409 1,1,2 | prophets before Christ.s appear-~ance on Earth, while the 410 1,1,5 | God Incarnate, was to all appearances a very ordi-~nary man, the 411 1,5,5 | who shall stand when he appeareth? for~he is like a refiner' 412 1,2,4 | Aaron felt obliged to appease them. He asked for all the 413 1,5,5 | unlike Jeremiah, were appeasing people by saying that there 414 2,1 | and ethnarch. This latter appellation was an empty~title, for 415 1,2,1 | Genesis account (see in the appen-~dix .the Days of creation.). ~ 416 2,2,5 | Phrygia, Puteoli in~Italy, the Appian Square and the Three Inns 417 1,4,7 | word fitly spoken is like apples of gold in pictures of silver ( 418 2,5,0 | Apocalyptic Babylon are not applicable to ancient Rome and evidently 419 2,1,6 | claim the prerogative of appointing the high priest — of course 420 2,1,6 | of course confining the~appointments to members of the priestly 421 1,2,2 | gave ~His creatures. God appoints the seeds of plants and 422 2,1,9 | of other faiths. To this appraisal the fact of the emergence 423 1,4,4 | be fully understood and appreciated right away by a reader inexperienced 424 1,Add,0| the ~Gospel itself can be apprehended in all its fulness and depth 425 1,Add,0| discovers a new dimension, apprehends the historical datum in 426 1,5,1 | of mankind's history are approach-~ing. As well as the miracles, 427 1,2,4 | distance away to watch. She approached the princess and offered 428 1,Add,0| between two ~methods and approaches. .Allegory. was an exegetical 429 2,4,2 | Himself (hence~the Roman Popes appropriated the title “vicar of the 430 2,1,7 | involving capital punishment, approval of the~Roman procurator, 431 1,3,9 | the command of Holofernes (approx. 650 years B.C.). ~ Having 432 1,2,4 | and opaque atmosphere, of approxi-~mately the same type as 433 2,5,8 | three and a half years,~from April, 67 A.D., to September, 434 1,2,4 | of manna. As refugees are apt to do, they be-~came nostalgic 435 1,Add,9| face in our days has been aptly formu-~lated by an English 436 1,Add,1| which is from the Apostles ~(apud quos est ea quae e.rt ab 437 1,Add,1| composed by St. ~Prosper of Aquitania: .These are the inviolable 438 2,5,8 | composed of two words: “Ar” (meaning level ground in~ 439 1,2,4 | up the great rift of Wadi Araba towards the Dead Sea. On ~ 440 1,4,1 | was named after Uz, son of Aram, a descen-~dant of Shem ( 441 1,4,1 | Gen. 10:22-23). Job was an Aramite, and his friends, mentioned 442 1,Add,1| design, the ipothesis, is arbi-~trary and false (adv. hoeres., 443 1,Add,0| mean that we sim-~ply put arbitrarily a new meaning into the old 444 1,Add,1| ff.; Dom David Amand, L’arcese monastique de Saint Basile, ~ 445 1,1,4 | of the 15th century did Arch-~bishop Gennadius of Novgorod 446 1,2,1 | Nations (Gen. 10) is shown by archaeological discoveries to be an amazing ~ 447 1,1,4 | even this was just for one archdiocese, for one bishop's ca-~thedra! 448 1,Add,0| just because he is the arche and the telos . the beginning 449 2,3,2 | in that it gives them an archetype of Church life and its management 450 1,Add | How to read the Bible~by Archimandrite Justin Popovich.~ ~The Bible 451 1,1,4 | in iconography and church architec-~ture, and reflected in the 452 1,2,2 | longevity of the OT patri-~archs (chapter 5), increased impiety 453 2,3,3 | 9:28). Being strong and ardent of spirit, he naturally 454 1,2,2 | begins ~his sermon on the Areopagus in Athens: God is one, and 455 2,1,9 | its spread. It~might be argued that Christianity is to 456 1,Add,1| treatise ~St. Basil was arguing a particular point,-indeed, 457 1,Add,1| his ~scrutiny of the Arian arguments, St. Athanasius would summarize 458 1,2,4 | Amalekites who dwelt in the arid south of Canaan, and the 459 1,4,7 | cup, when it moveth itself aright. At the last it biteth like 460 2,1,8 | 2:25-38), and Joseph of Arimathaea (Luke 23:50-52).~Besides 461 2,2,5 | place, and also Joseph of Arimathea. Especially important in 462 1,4,7 | and his name is found in Aristeus. list of translators. ~ 463 2,1 | the party of the~wealthy aristocrats and sympathizers with the 464 1,Add,1| arcani see O. Perler, s.v. Arkandisciplin, in .Reallexikon für Antike 465 1,5,5 | The prophet especially armed up against judges and the 466 2,3,3 | Mesopotamia,~Persia, and Armenia, where he received a martyr’ 467 2,4,4 | warfare: “Put on the whole armor of God, that you may be 468 1,Add,1| the critical remarks ~of Arnold Ehrhardt, The Apostolic 469 1,Add,2| pro-~duces more and more aroma the more it is rubbed. ~ ~ ~ 470 1,Add,2| Chrysostom, it is like an aromatic root, which pro-~duces more 471 2,1 | could not do otherwise than arouse resentment on the part of 472 2,1,5 | migrated to Jerusalem he aroused a lively interest in studying 473 1,Add,9| serviceable as a battle-ax or an arquebus in the hands of a modern ~ 474 1,Add,1| which they endeavored to arrange or ~re-arrange on their 475 2,3,3 | adornment be merely~outward – arranging the hair, wearing gold, 476 1,Add,1| just a dead let-~ter, or an array of disconnected passages 477 2,3,2 | Lord Jesus Christ to~the arrival of Ap. Paul in Rome, and 478 2,3,3 | crucified and shot with~arrows.~By referring to his Epistle ( 479 1,Add,1| produced an impressive arry of Scriptural texts in the 480 1,Add,0| shown forth, all particular articles of faith ~are presented 481 1,Add,0| Lord and ~how they could articulate it in the words of their 482 2,5,3 | discloses the methods and artifice by which the devil and his 483 2,2,6 | to impose this Kingdom~by artificial or compulsory means. Therefore 484 1,2,4 | quently as they are seen in artistic representation (that is, 485 1,2,4 | Exodus 35:30-35). ~ ~Skilled artists made sacred material objects 486 1,5,2 | were the blooming days of arts and commerce. But at the ~ 487 1,4,2 | and ~132nd), 12 psalms of Asaph the seer and his descendants, 488 1,2,4 | as ~before. Moses again ascended the sacred mountain, carrying 489 1,Add,1| it was the only means to ascertain and to disclose the ~true 490 2,3,3 | Lord, led a very strict ascetic life, was chaste,~didn’t 491 1,4,5 | the writings of ~Christian ascetics. ~ It is instructional to 492 1,2,2 | appearance of humanity itself is ascribed to im-~mensely distant millennia. 493 1,2,2 | walks? Surely we are not ascribing feet to ~Him? And shall 494 1,4,7 | 17-18). Why is earth and ashes proud? (Sir. 10:9) The Lord 495 2,2,5 | with his mother when she asks on behalf of her sons for 496 1,5,5 | Labashi-Marduk). Nab-~onidus, the assassin of Labashi-Marduk, made 497 2,1 | Jonathan was treacherously assassinated, Simon, the oldest of the 498 2,1 | the death of Antipater by assassination in 43 B.C. his son Herod ( 499 1,5,4 | Sabbaths, the calling of assem-~blies, I cannot away with; 500 1,Add,1| Scripture in the Early Church (Assen, ~1954), pp. 145-185; Damien