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Bishop Alexander (Mileant)
Toward understanding the Bible

IntraText - Concordances

(Hapax - words occurring once)


1012-assen | asser-cohor | coile-discl | disco-ferre | ferve-idume | iicah-magni | maid-pastu | pat--remis | renam-stamp | stand-unbel | unben-zum

     Part,  Chapter, Paragraph
1001 1,1,4 | resembled long rib-~ ~ 6~bons, coiled on to a wooden spool. These 1002 2,2,5 | the lost sheep, the lost coin, the~good Samaritan, the 1003 1,Add,1| terms in the phrase actually coincide: paradosis [tradition] . 1004 2,2,6 | sparrows sold for two copper coins? And not one of~them is 1005 2,2,5 | Paul with whom St. Luke collaborated~and traveled. As the Apostle 1006 2,5,9 | themselves as false prophets collaborating for the success of the~powers 1007 1,1,5 | God.s laws (Ezra 7:12) In collaboration with the learned Nehemiah ( 1008 1,3,3 | the ~walls of the city collapsed after the Israelites had 1009 2,3,2 | former fellow-traveler and colleague of Apostle Paul. There is 1010 2,2,5 | a publican or Roman tax collector, and as such was~disliked 1011 1,3,5 | weeks of Daniel. ~Ezra collects the books of ~the Holy Scripture 1012 2,1,2 | sides had only two. The colonnade on the east side~which was 1013 2,1,2 | porch supported by marble colonnades which surrounded the entire~ 1014 2,4,4 | Thes. 5:4-8; 2 Cor. 10:3-5; Colos. 2:14-15.~Faith and its 1015 2,4,3 | to Philemon, a citizen of Colossus (concerning his slave Onesimus, 1016 1,4,7 | red, when it giveth his~colour in the cup, when it moveth 1017 2,1,2 | had four rows of~massive columns; those on the other three 1018 1,2,1 | Messiah-centered history combining with a Messiah-centered 1019 1,2,4 | the sun formed also formed comets, meteorites, aster-~oids, 1020 1,5,7 | the prophets were the only comfort-~ers of the woeful. The prophets 1021 1,5,4 | saith your God. Speak ye comfortably to Jerusalem, ~and cry unto 1022 2,5,9 | refusal of life's benefits and comforts, which the dragon~tries 1023 1,3,0 | his kingdom between his commanders (330-310 B.C.), describes 1024 1,2,4 | voice came out of the bush commanding him to halt and ~remove 1025 1,1,4 | manuscripts did not contain any commas nor full-stop or emphasis 1026 2,3,3 | Jerusalem and elsewhere, on~his commemorative day (23 Oct.), this liturgy 1027 2,3,3 | take it patiently,~this is commendable before God. For to this 1028 1,Add,0| brought ~together, and then commended to believers, to the people, 1029 1,Add,1| still teaching viva voce, commending and further-~ing the Word 1030 1,3,2 | Bible, we should briefly comment on the ~significance of 1031 1,4,5 | understood by many free-thinking commentators who do not take into account 1032 1,2,2 | on the book of Genesis, commenting on the words, And they heard 1033 2,1,0 | which, in spite of extensive commercial contacts, was but little 1034 1,Add,9| the pulpit. ~Ministers are commissioned and ordained in the church 1035 2,4,4 | matters, charges persons with commissions, discusses his personal 1036 2,1,1 | faith. It is one of the commonplaces of our~story that Christianity 1037 1,2,4 | meet with thee, and~I will commune with thee from above the 1038 1,1,5 | Jerusalem and ~Galilee, communications between the local churches 1039 1,2,4 | forty days and forty nights, communing with ~the Lord. At the end 1040 2,5,8 | resulting from the break-up of~communism appear to be an intermission, 1041 1,Add,0| the New Testament is not a community-book ~in the same exclusive sense 1042 2,1 | Alexander the Jews lived in comparative peace and~prosperity. After 1043 1,4,3 | was there: when he set a ~compass upon the face of the depth: 1044 2,5,3 | pseudo-Christianity was~attempting to compete with the true one. Evidently, 1045 1,Add,1| the Church had both the competence and the authority to ~proclaim 1046 1,1,6 | Michael to send him some competent instructors in ~the Christian 1047 2,4,4 | obtain it. And everyone who competes~for the prize is temperate 1048 1,Add,0| concrete form ~than any other compilation could afford. ~ The Bible 1049 1,Add,9| retained. The modern ~man often complains that the truth of God is 1050 2,4,4 | another, if anyone has a complaint against another; even as~ 1051 1,Add,1| pendent instance, nor was it a complementary source of faith. .Ecclesiastical 1052 1,3,0 | The 2nd Book of Maccabees complements the first one by giving 1053 1,3,6 | collect it into one book, thus completing the canon of the Old Testament. 1054 1,2,4 | without getting bogged down in complicated details: in this case the 1055 1,Add,0| Rev. 22:20). ~There is one composite and yet single storyfrom 1056 2,5,4 | consists of a number of compositionally multi-layered~visions. The 1057 1,2,1 | five of the most important ~compound names occur in the opening 1058 1,Add,1| warrant of truth, unless a comprehen-~sive consensus of the .ancients. 1059 2,1,6 | Sanhedrin. The Sanhedrin was comprised of the high priest at the 1060 2,2,6 | development of abilities (talents) comprises the original wealth of~man; 1061 1,Add,1| the Apostolic Tra-~dition, comprising the total and integral content 1062 2,1,6 | which they made~religious compromises with the Greeks and other 1063 2,2,6 | Kingdom~by artificial or compulsory means. Therefore He avoided 1064 2,5,6 | an assembly of the clergy con-celebrating the Divine Liturgy. It should 1065 1,2,4 | and sealed with pitch, and concealed him among the reeds at the 1066 1,5,1 | faithful. On the other hand, ~concealing certain things, like the 1067 2,4,3 | deluded~themselves with conceited notions that Christ came 1068 2,1,9 | highly important. It might conceivably mean that, as~a relatively 1069 1,2,2 | then is it necessary to conceive of early man alone as ~deprived 1070 2,3,3 | Sin: “When desire has conceived, it gives birth to sin; 1071 2,4,5 | activity was his~capability to concentrate his enormous talents, his 1072 2,2,6 | why a Christian must, with concentration and~a prayerful attitude, 1073 1,2,2 | the ~world. God constantly concerns Himself with the salvation 1074 2,1 | leadership, secured~important concessions for his people from a rival 1075 1,2,3 | Shiloh. most probably means .Conciliator.. Je-~ ~Romans 9:5 Of whom [ 1076 2,5,2 | This description is very concise because the~Apostle had 1077 1,Add,1| is, from the Lord. In the conclud-~ing chapter of his first 1078 2,1,6 | indeed, to me, some of the~conclusions suggested seem to be arbitrary 1079 1,2,2 | Gen. 6:12). The law of concord ~gave way to the law of 1080 1,2,1 | Pentateuch received ~its title in concordance with its context: Genesis, 1081 2,2,5 | viewed with the same eye, concordant. But while the first three 1082 1,Add,0| in this case. Historical ~concreteness is no more than a pictorial 1083 2,4,3 | and converted his favorite concubine to Christ. For this he was 1084 2,5,3 | the first~three centuries concur in the designation of the 1085 2,2,5 | grace of the Holy Spirit, he~concurs with his mother when she 1086 2,3,3 | before~Him. For if our heart condemns us, God is greater than 1087 2,4,4 | Cor. 1:26-31;~Col. 3:12.~Condescension and help one another: “Brethren, 1088 1,5,5 | instead. The instructor conditionally agreed to give vegetable 1089 2,1,6 | but of course He did not condone their extortion.~The Samaritans 1090 2,1,2 | of~animal sacrifices was conducted.~Within the Court of the 1091 1,2,2 | teaching the Law to the people, conducting sacrificial worship in the 1092 2,2,2 | been.~The Hampton Court conference in 1604 proposed a new translation 1093 2,5,8 | gift of the Holy Spirit” is conferred~upon the brow of the newly 1094 2,5,8 | St. John sees an angel conferring a mark upon the foreheads 1095 1,2,2 | 22). The book of Genesis ~confesses pure, unadulterated monotheism. 1096 1,3,8 | about Haman.s plan. Being confident of success and hating Mordecai, 1097 2,1,8 | of the people.~Christians confidently identify that One as the 1098 2,5,2 | the world, “fettered” and “confined to the bottomless pit” for~ 1099 2,5,4 | purely historical meaning and confines its visions to~historical 1100 2,1,6 | high priest — of course confining the~appointments to members 1101 2,5,9 | the world and during the~confirmation of Christian virtues among 1102 2,2,5 | Matthew, Mark and Luke,~conform closely to each other in 1103 1,Add,1| inscribed ~(eneharaksa), conformably with the Holy Scriptures. ( 1104 2,4,4 | reasonable service. And do not be conformed to this world, but be transformed~ 1105 1,1,7 | so we are forced, if we confront the facts with honesty and 1106 2,5,3 | War in Heaven (12:7-10).~Confrontation of the devil~with two witnesses ( 1107 2,1,1 | seeking man and has been confronting man with~Himself and with 1108 1,Add,1| Eynde, pp. 183-187; Y. M: J. Congar, O.P., La Tradition et ler 1109 1,2,2 | the Biblical account into ~congruence and harmony in all points 1110 1,2,2 | of the life of the world, conjoined ~with suffering? Is it inevitable 1111 2,5,6 | themselves~the solace of conjugal life for the sake of complete 1112 1,5,5 | of the people of God in connec-~tion with the history of 1113 1,3,3 | of Joshua. God.s help in conquering the land of Canaan was also 1114 2,1 | and~prosperity. After the conqueror’s death in 323 B.C., Judaea 1115 2,2,2 | the New Testament.~These conscientious critical works, as well 1116 1,Add,9| doctrines of the creed,. conscientiously and wholeheartedly, because 1117 2,5,4 | false prophets, those who consciously fight against God (Theomachists),~ 1118 1,2,2 | giving of the Law, ~and consecutive chapters contain the codex 1119 1,Add,1| unless a comprehen-~sive consensus of the .ancients. could 1120 1,5,5 | LORD, to serve him with one consent” (3:9). ~ The content of 1121 1,Add,9| of a lazy and credulous .conservatism. ~or a blind .obedience. 1122 2,1,6 | In general, they were the conservative element of Judaism.~The 1123 1,Add,1| may discover if we take in consid-~eration the scope of the 1124 2,4,4 | a spirit of gentleness, considering yourself lest you also~be 1125 1,Add,3| what does this preparation consist? ~ First of all in prayer. 1126 1,Add,1| concept of Tradition, except consistency and precision. ~ His phrasing, 1127 1,1,4 | not employ vowels but only consonants. ~ In the 5th century, the 1128 1,3,8 | Esther boldly exposed ~his conspiracy and rebuked him for his 1129 1,5,2 | and was soon murdered by conspirators (2 ~Kings 20). Isaiah provided 1130 1,3,8 | some of the king.s servants conspired to kill him. Morde-~cai. 1131 2,2,5 | Apostle were transferred to Constantinople.~As is evident from the 1132 1,Add,1| the understanding;. ~[ad Constantium Aug., lib. II, cap. 9, ML 1133 1,Add,0| New Israel had its ~own constitution. This V art of the Old Testament 1134 1,1,5 | Barnabas; the Apostolic Constitutions). Others were written by 1135 2,4,4 | faceted~Christian teachings is constrained by time and space, we will 1136 1,Add,0| of years, be used for the construc-~tion of a single scheme? 1137 1,3,5 | Jerusalem and was about to construct the first ~temple, in place 1138 2,2,2 | all the basic texts~were consulted, and the work was 26 years 1139 1,Add,0| Kingdom to come, the ultimate consum-~mation, and therefore there 1140 1,2,1 | Messiah-centered prophecy. ~To consummate the redemptive plan it initiates, 1141 2,1,0 | of extensive commercial contacts, was but little affected 1142 1,Add,0| use typology was variously contaminated by alle-~gorical deviations 1143 2,1,6 | as much as possible) from contaminating foreign influences. During 1144 2,5,8 | a prophecy of the global contamination~and the destruction of nature 1145 2,5,4 | to the fact that St. John contemplated the fate of~mankind not 1146 2,5,2 | great spirit of love and contemplation.~St. John's disciple St. 1147 1,5,5 | shame and ever-~lasting contempt. And they that be wise shall 1148 2,5,9 | Archangel Gabriel called the “contemptible one” (Dan. 11:21). The characteristics 1149 1,Add,1| Spirit, St. Athana-~sius contends again that Arians ignored 1150 1,4,7 | who hath sorrow? who hath contentions? who hath babbling?~who 1151 2,4,4 | God: “Now godliness with contentment IS GREAT GAIN. For we~brought 1152 2,1,1 | insignificant pawns in the contests among the great~powers in 1153 1,Add,2| tranquility; if you are lustful . continence; if you are foolish . wisdom; 1154 2,1,9 | the last~retreat of the continental ice sheets. This means that 1155 1,2,4 | rain, creating oceans and continents. Then, thanks to ~water 1156 2,4,3 | why Saint Paul needed to continu-~ally underline in his Epistles 1157 1,2,2 | Lord, in three Persons, continually, as it were, ~travels over 1158 2,3,2 | Apostles emerges as a direct continuance of the Gospel. Its~author’ 1159 1,Add,9| it were, an intellectual contour of the mystery which is 1160 1,2,4 | existence, even though the contours of ~the sun were indiscernible. ~ 1161 1,Add,1| moved me]. ~St. Augustine, contra epist. Manichaei, L1. ~ ~ 1162 1,2,2 | will not prove to be in contradic-~tion, even if at any given 1163 2,2,1 | hear and read about so many contradicting and~unfounded opinions, 1164 2,2,3 | extensively the so calledcontradictory~critics” have tried to undermine 1165 1,2,2 | the extent that they ~have contrasting points of view from which 1166 1,Add,1| Capitula Pseudo-Celesliniens contre les Senzipelagiens, in . 1167 1,4,2 | David was the first major contribu-~tor to the book. He wrote 1168 1,5,5 | him that is poor and of a contrite spirit, and trembleth at 1169 1,5,1 | inanimate nature are ~fully controlled by the Maker. As regards 1170 1,Add,1| becomes, as it were, the controlling instance in the ~exegesis. . 1171 1,Add,1| San Agustín a través de la controversia pelagiana~ (Madrid, 1942) ( 1172 1,Add,0| prepared to discuss the controversial topics of the faith with 1173 1,Add,9| continued and repeated in the controversies of our own age. Modern man, 1174 1,Add,1| Apostles: plenissime in eam contulerint omnia quae sunt veritatis ~[ 1175 2,4,3 | Apostles were obliged to convene in 51 AD the Jerusalem Council, 1176 2,4,4 | Christian should strive for.~For convenience sake, we bring these excerpts 1177 1,Add,0| were, waiting for man to converse with him. He establishes 1178 1,Add,0| before him, .speaks. ~and converses with him so as to reveal 1179 1,2,2 | sojourning with them and conversing with them as with His friends ( 1180 1,Add,0| be imposed upon the new converts. The New Israel had its ~ 1181 1,5,5 | God, used to ~punish and convict the Jewish people; that 1182 2,5,9 | chapter of the Apocalypse, convinces us that the~kingdom of the 1183 2,2,5 | unveiled so profoundly and convincingly as he in his Gospel and 1184 2,1,4 | and the last day were holy convocations,~regardless of what day 1185 2,3,3 | brotherly love began to cool. All this prompted St. James 1186 2,5,3 | zeal~and innocence; then- a~cooling.~Cleansing through~mourning 1187 1,5,1 | persisting in their sins and cooperating with ~the devil. ~ The aim 1188 2,5,3 | which the devil, with the cooperation~of his slaves, wages war 1189 1,Add,1| lodged in her hands most copiously are all things pertaining 1190 1,1,4 | years of the Christian era, copying the books, collecting them, 1191 1,4,1 | Hebrew. The original re-~cord was found by the Jews when 1192 1,5,5 | John the Theologian, re-~corded in his book of Revelation ( 1193 1,2,4 | manna, and “it~was like coriander seed, white, and the taste 1194 2,4,3 | Titus about the state of the Corinthian~church and about the favorable 1195 1,2,4 | Goshen in the northeast corner of the Nile delta. Here 1196 1,5,5 | Savior was born without a ~corporal father), which smote the 1197 1,Add,1| diminutive. It simply denotes a ~.corporate body.. In the phrase of 1198 1,Add,1| old Latin translation as corpusculum veyitatis). But the mean-~ 1199 2,4,4 | have had human fathers who corrected us, and we paid them respect.~ 1200 1,4,7 | whom the LORD loveth he correcteth; even as a father the son 1201 1,Add,0| Every particular mo-~ment is correlated to both terms and has thereby 1202 2,4,2 | Correlation between Apostle Paul’s teachings 1203 1,1,5 | writings of holy fathers bear corresponding characteristics of the ~ 1204 1,2,2 | realm of thought requires a correspondingly large store of means of ~ 1205 2,1,2 | was little more than a corridor surrounding~the Court of 1206 1,2,2 | had become corrupt. This corrup-~tion also touched the world 1207 2,3,3 | you were not redeemed with corruptible things, like silver or~gold, 1208 1,2,2 | These sor-~did and morally corrupting tales tell of how the world 1209 2,3,3 | hostile to Him, encouraged corruptness under the guise of “mortifying” 1210 1,2,1 | religious, historical, and cosmic importance. It is the foundation ~ 1211 1,2,4 | physics, ~chemistry, geology, cosmology, etc., the fundamental questions 1212 1,Add,1| 102. See also ~Yves M. J. Cougar, O.P., La Tradition et ler 1213 1,4,7 | but in the multitude of counselors they are~established (Prov. 1214 2,5,8 | impure (Ezek. 9:4). At the~counting by name of the twelve tribes 1215 1,5,5 | instability in Israel and frequent coups d'état. ~ The prophet Hosea 1216 1,2,4 | was warranted. Pharaoh's courtiers said to him, “What is this 1217 2,1,2 | half (22 B.C.), and the courtyards eight years~later. The entire 1218 2,3,3 | was regarded as Christ’s cousin. His elder brother James 1219 1,2,2 | book may be described as a covenant-renewal document that begins ~with 1220 1,Add,0| two Testaments, their ~.covenantal situations. being profoundly 1221 1,4,7 | known: but a prudent man covereth~shame (Prov. 12:16). The 1222 1,Add,9| we do believe. The redis-~covery of the church is the most 1223 1,5,2 | Zechariah ~Malachi 475 cr ~In 446 Artaxerxes ~ruled 1224 1,2,4 | taught them. Out of the ~craven and unruly bondsmen that 1225 1,1,2 | before time was. God did not cre-~ate man and then abandon 1226 1,2,2 | apparently defenseless, gentle crea-~tures, which continue to 1227 1,5,5 | foresaw even greater in-~crease of pagan superstitions and 1228 1,1,6 | and Slavonic languages in-~creased markedly, causing great 1229 1,4,4 | increase in knowledge in-~creases sorrow. Another human aspiration 1230 1,Add,1| the principle: ut legem credendi statuat lex orandi. [So 1231 1,Add,1| quis docendo, scribendo,~credendo intendit). On the other 1232 2,4,3 | epistles.~On the basis of credible witnesses, the common voice 1233 1,Add,1| catholicis praedicantibus credidi. [I ~believed the Gospel 1234 2,1,6 | the law.~By their selfish credit-seeking conformity to legal requirements 1235 2,1,5 | Old Testament period, is credited with bringing together the 1236 1,Add,9| not because of a lazy and credulous .conservatism. ~or a blind . 1237 1,Add,9| ultimate connotation of this creedal statement? Or, in ~other 1238 1,2,2 | heaven, and to every reptile creeping on the earth,~which has 1239 2,3,3 | because impious people have crept into the Christian community,~ 1240 1,Add,1| Neither was an adequate cri-~terion by itself. .Antiquity. 1241 2,5,3 | death, nor weeping, nor cries, nor sickness. Life, to 1242 1,4,7 | Prov. 1:7). Yea, if thou criest after~knowledge, and liftest 1243 1,Add,0| the new all national dis-~criminations are emphatically abrogated: 1244 1,5,5 | though they be red like crimson, ~they shall be as wool. 1245 1,Add,1| in Judaism; cf. the sharp criticism of this thesis by R. P. 1246 2,5,6 | the Israelites when, after crossing the Red Sea, they were~saved 1247 2,1,2 | 7~place when interested crowds would gather around a teacher 1248 2,2,6 | evening, at midnight, at the crowing of the rooster, or in the 1249 2,5,7 | two, as a consequence. The crowned rider on the white horse1250 2,5,6 | white garments with golden crowns upon~their heads are like 1251 1,2,2 | immerse the idea of God in the crude-~ness of purely earthly perceptions. 1252 1,2,1 | incomparably superior to the crudities and ~inconsistencies of 1253 1,2,1 | legends by their polytheistic crudity stand in striking contrast 1254 2,1 | Epiphanes, known as one of the cruelest tyrants in all history and 1255 1,3,1 | and every opportunity to cruelly enslave and op-~press the 1256 2,2,6 | likewise perish” (like those crushed by the tower in~Jerusalem) ( 1257 1,5,5 | inhale air and each has a 686 cubic feet air ~chamber in the 1258 1,2,4 | in Egypt for nothing, the cucumbers, the melons, the leeks, 1259 1,Add,0| adoption. And this intimacy culminates ~in the incarnation. “God 1260 1,2,1 | progressive self-revelation of God culminating in the Messiah-Christ Who 1261 2,1,1 | in~physical might. As the culmination of His revelation of Himself 1262 2,5,4 | to~the devil as being the culprit for all the temptations 1263 2,1,1 | was of slight consequence culturally. When contrasted with~its 1264 2,1,1 | and politically powerful cultures and states. Zoroastrianism 1265 1,Add,1| baptism, will have no diffi-~culty in .restoring each expression 1266 1,Add,1| debemus ut non nostras, cum docemus, led Sancti Spiritus~ 1267 1,1,4 | in particular, she ac-~cumulated and took great care of the 1268 1,4,4 | to be vanity, for the ac-~cumulation of riches comes with hard 1269 1,2,1 | Pentateuch. Babylonian cuneiform tablets illustrate the creation 1270 1,5,5 | before Darius out of envy and cunningly achieved that ~Daniel was 1271 1,1,4 | Bible began to take on its cur-~rent format. Because of 1272 1,2,4 | at it served as a magic cure ~for snake bite. ~ From 1273 2,2,5 | the region of Sydon,~the curing of Naaman the Syrian (Luke 1274 1,Add,1| Tertullian also refers to these curious centones, made of Homeric ~ 1275 1,1,6 | the original text. Of the currently available English texts, 1276 1,4,7 | thou thyself likewise hast cursed others (Eccl. 7:20-22). ~ ~ 1277 2,5,4 | endless.~Having thus made a cursory review of the contents and 1278 1,2,4 | images on the walls and curtains, but no depictions of the ~ 1279 1,3,4 | idolatry and disgusting pagan cus-~toms. God punished the Jews 1280 1,5,5 | and large chambers, and cutteth him out windows; and it 1281 1,2,4 | and in brass, and in the cutting of stones, to ~set them, 1282 1,3,5 | captivity. ~Fall of Babylon 539. Cy-~rus the king of Persia 559-~ 1283 1,Add,1| used by Tertullian and St. Cyprian [See Federer, op. cit., 1284 2,4,3 | throughout the entire island of Cyprus, and by the time Saul converted 1285 2,5,3 | Extreme weake~Emergence fro~dage. Restorati~Jerusalem and~( 1286 1,Add,1| heilige Überlieferung i.rt daher in der Kirche von Anfang 1287 1,5,5 | the Lord of Hosts,. Shad-~dai, or .Almighty,. the people 1288 1,1,4 | reflect that which was foreor-~dained to appear later: the events, 1289 2,4,3 | journey together through Dalmatia (2 Tim. 4:10) and Italy. 1290 2,2,6 | weaknesses of the human race damaged~by sin, only He can help 1291 1,Add,1| Assen, ~1954), pp. 145-185; Damien van den Eynde, Les Normes 1292 1,2,4 | and they sang, feasted and danced naked around it. ~ On the 1293 1,Add,1| Augurtinus); see also W. F. Dankbaar, Schriftgezag en Kerkgezag~ 1294 1,4,1 | son of Aram, a descen-~dant of Shem (Gen. 10:22-23). 1295 1,5,5 | that Jeremiah was stoned at Daphne for the prediction of invasion 1296 1,Add,1| 229-270; La Tradition daps l.Eglise (Paris, 1960); 1297 2,1 | Mattathias, an aged~priest, dared to refuse to offer a heathen 1298 1,2,4 | gaunt granite peaks of a dark-red color rose to a ~height 1299 1,1,5 | human language degrades or darkens the glory of revelation 1300 1,5,2 | reign turned out to be the darkest period in the history of 1301 2,4,4 | to quench all the fiery darts of the wicked one. And take 1302 1,2,4 | was seized with rage and dashed ~the two stone tablets to 1303 1,2,4 | dry-shod to the other side. Dashing after ~them, Pharaoh's chariots 1304 2,3,3 | of the first Epistle is dated to be between the~years 1305 1,2,4 | two Reubenite brothers, Dathan and Abiram, and ~they were 1306 1,Add,0| apprehends the historical datum in its ~full depth, in its 1307 1,2,4 | slaughtered ~animal was to be daubed on the lintel and door posts 1308 1,2,2 | the book of Genesis is ~a .de-mythologizing. of ancient notions, the 1309 2,4,4 | 5.~Ordeals, Lent and the deadening of sinful flesh: “I beseech 1310 1,Add,1| mind]. He had to break the ~deadlock created by the obstinate 1311 1,Add,9| is very simple: they were dealing with things ~and not with 1312 2,3,3 | there in the nature of a “deathbed”~testament.~Epistles of 1313 2,1,9 | founder of Buddhism, although debated, are~commonly placed in 1314 2,5,5 | ensnared by these~heretic debauchers. Prominent representatives 1315 2,5,5 | Gnostics encouraged a moral decadence.~Starting with the beginning 1316 1,Add,0| prefigura-~tion only. Even the Decalogue perhaps was not exempt from 1317 1,3,9 | with Holofernes, Judith ~decapitated him at night, after a party. 1318 2,1 | a loose~league known as Decapolis. All of them were east of 1319 1,1,4 | called them, and that which decayeth and waxeth~old is ready 1320 1,1,4 | Gospel they remain old and decaying, as the ~Apostle said of 1321 2,3,3 | and his lips from speaking deceit” (1~Peter 3:10 and Ps. 34: 1322 2,3,3 | word, and not hearers only, deceiving~yourselves” (James 1:22). “ 1323 1,5,1 | exactly the person will decide to do? Answering this question, 1324 1,3,1 | but God that directs and decides destiny of each individual 1325 2,5,9 | those who should do so will decipher it.~The talking image of 1326 2,5,9 | day. Evidently, it will be deciphered when circumstances enable 1327 1,Add,1| whether interrogatory or declaratory, were a ~by-product of the 1328 1,2,2 | for him. For animals, God declares: And to all the wild~beasts 1329 2,4,2 | been fully justified in declaring: “But I~labored more abundantly 1330 1,3,5 | whose religious ~life had declined. Influenced by their pagan 1331 1,5,5 | than that of the richly decorated first Temple (Haggai 2:5- 1332 1,Add,1| for their ~opinions (de decr., 27). As Cardinal Newman 1333 1,3,1 | prosperity, as well ~as times of decreased interest to religion and 1334 1,1,5 | revelations, laws and narrations, decreeing to ~the Levites who carried 1335 2,1 | had put upon them, and to dedicate~it anew to the service of 1336 2,2,5 | Gospel can be derived through deduction,~that it was written prior 1337 1,Add,1| Paradosis, Le progrès de l.dée tradi-~tion jusqu. à Saint 1338 2,2,5 | one of the two disciples deemed worthy of the Lord’s appearance ( 1339 1,Add,9| human psychology of the Re-~deemer than in the mystery of the 1340 2,2,5 | revealed His Divinity and the deepest mysteries of faith. For 1341 1,2,2 | excellence, so as not to deface and lose the image of God 1342 2,5,8 | Armageddon symbolizes Christ defeating the godless~powers. The 1343 2,5,1 | increasing guilt of the defendants (“The time has come for 1344 1,4,7 | thy name: For thou art my defender and helper, and has preserved 1345 2,4,3 | Timothy and Titus. After defending his actions before the Senate 1346 1,2,2 | earth than the apparently defenseless, gentle crea-~tures, which 1347 1,4,7 | The discretion of a man deferreth his anger; and it is his 1348 2,1 | ordered him, and~in open defiance of the tyrannical rulers, 1349 1,Add,7| 2:13). ~ Everything is defiled by sin, but everything is 1350 2,1 | its furnishings from the defilement which Antiochus had put 1351 1,2,4 | and ~idols blasphemes and defiles the icons. He commits a 1352 2,5,8 | the antichrist. By further defiling within themselves the~image 1353 1,2,4 | The Second Commandment defines his worship, warning against 1354 1,4,6 | not here on earth, then definitely after ~death. God did not 1355 1,2,2 | God is given without any definitions or limitations: ~for the 1356 1,5,2 | the morality started to degrade rapidly. The rich oppressed 1357 1,1,5 | think that human language degrades or darkens the glory of 1358 2,5,5 | with an elaborate cult of deified pagan emperors. On~a hill 1359 1,2,4 | turn. Why should Moses not delegate authority to able men, and 1360 1,3,6 | people for 14 years, Ezra delegated all authority to Nehemiah 1361 1,Add,0| in the churches, with the deliberate purpose of reminding ~the 1362 1,4,7 | grape was ripe hath my heart delighted ~in her: my foot went the 1363 1,4,3 | part of his earth; and my delights were with the sons of men ... 1364 1,3,4 | marriage to treacherous Delilah, ~and his death as a hero 1365 2,4,3 | him~from this destructive delinquency. From that moment on, Saint 1366 1,2,4 | Resurrection made their delivery possible. According to the ~ 1367 2,4,3 | instructions of Mosaic Law. They deluded~themselves with conceited 1368 2,4,3 | the Jewish rituals. This delusion impeded the spread of Christianity 1369 2,2,1 | goal that the reader will delve more deeply into the life 1370 1,2,4 | him. As for the people's demand for flesh, the Lord taught 1371 2,1,9 | appear to foreshadow the demise of Christianity.~On the 1372 1,1,1 | The public philosophy of democratic societies derives ~from 1373 1,3,5 | temple. Hezekiah boldly demolished the shrines of idols, cut 1374 1,5,1 | condition of people and demon-~strate the relationship 1375 1,Add,1| Spirit”), which, as he could demonstrate, has been widely ~used in 1376 2,5,3 | the history of mankind~and demonstrates more fully the triumph of 1377 1,Add,9| that we should radically .demythologize. Scripture, meaning to replace 1378 1,Add,0| regarded as a .Scriptural evi-~dence.. There are .Scriptural 1379 1,Add,0| Old Testament for the evi-~dences of all distinctive Christian 1380 1,Add,1| valuable study by August ~Deneffe, S.J., Dogma. Wort and Begriff, 1381 2,5,9 | Greek equals 888~(possibly denoting the highest perfection). 1382 1,5,5 | destitute of his people, and to denounce the heartless ~and arrogant 1383 2,4,2 | important in that it clearly~denounces the false assertion of the 1384 1,Add,1| and the “Canon of Truth.”~ Denouncing the Gnostic mishandling 1385 1,5,5 | holes with prey, and his dens with ravin. Behold, I am 1386 1,5,5 | the cause of the unprece-~dented storm, and threw him into 1387 2,4,4 | all men, teaching us that, denying of godliness and worldly 1388 1,5,5 | while in spirit people were departing from God further and further: ~“ 1389 1,4,4 | enjoyment of riches does not depend ~on man, but on God in Whose 1390 2,1,2 | in Nazareth and could be depended upon to take a part~in the 1391 1,5,2 | attempted to get rid of the dependence on Assyria, but paid for 1392 1,2,2 | goddesses, who a) are themselves dependent on the existence of the 1393 1,1,2 | death and Resurrection. Depending upon the times they ~were 1394 1,5,5 | as ~the prophet's hymn, depicting God's judgment, which would 1395 2,5,8 | his non-belief and sins depletes God's blessings, a spiritual 1396 1,Add,1| part of this Apostolic .deposite.. So was also the Church. ~ 1397 1,5,5 | the Chaldeans for their depredation (2:6-20), hymn to God (Chapter 1398 1,5,5 | At times Jeremiah was so depressed by the grief that he did 1399 2,5,9 | symbolizes the exploits,~deprivations, and suffering of the servants 1400 2,4,3 | Antioch, Iconium, Lystra, and Derbe. In 51 AD, Saint Paul took 1401 1,5,5 | reproach unto me, and a derision, daily” (Jeremiah 15:10- 1402 1,Add,1| written teaching, and some we derive from the Apostolic ~paradosis, 1403 1,Add,1| intention ~of the Scripture, deriving their principles from the 1404 1,2,2 | burning bush in the wil-~derness. He asked in perplexity: 1405 1,5,2 | the expansion of the bor-~ders of the kingdom of Israel. 1406 1,1,1 | Available in languages un-~derstood by at least 97 per cent 1407 1,1,1 | immortal soul with an eternal des-~tiny. The prompting to heal 1408 1,4,1 | after Uz, son of Aram, a descen-~dant of Shem (Gen. 10:22- 1409 1,5,5 | But the Holy Ghost was to descend, and the people of God were 1410 1,1,5 | of society. Because these descriptions correspond exactly ~with 1411 2,3,3 | advantage of St. Peter’s descriptive characteristics of the false~ 1412 2,5,3 | Apocalypse more vividly and more descriptively than any other book of~Holy 1413 1,3,0 | death. God.s temple was dese-~crated. Antiochus claimed 1414 2,1 | temple at Jerusalem was desecrated and closed, and the Jewish 1415 1,2,4 | settlement in Canaan. ~ To a desert-weary people Moses painted a pleasant 1416 2,3,4 | good deeds, and becomes deserving of eternal life.~ 1417 1,2,2 | that God is the primary Designer and Cause of all being. 1418 1,5,2 | predicted that Sennacherib's designs would fail and God would 1419 1,1,5 | Gospels ~. but not all that is desirable or helpful to our salvation. 1420 1,5,4 | make the cities of Judah desolate, without an in-~habitant. ( 1421 1,3,0 | about the ~abomination of desolation in the sanctuary of God. 1422 2,2,1 | the blind, comforted the despairing, and exorcised~those possessed 1423 1,5,5 | deities are trifling and despicable. ~ ~.For my thoughts are 1424 1,Add,1| dishonoring the patriarchs, nor despising the ~prophets. (IV. 26. 1425 1,5,5 | support the poor and the destitute of his people, and to denounce 1426 2,5,8 | expanses of~shoreline. It destroys forests and jungles, and 1427 2,4,3 | God saved him~from this destructive delinquency. From that moment 1428 2,5,4 | earth is a symbol of the deteriorating religious power. In~this 1429 2,1,6 | Separatists) because of their determination to keep themselves (and~ 1430 1,Add,1| who acts.. And this was determinative in the field of ~Biblical 1431 2,2,5 | Judea. Through this, one can determine the length of the Lord’s 1432 2,4,2 | served as his source in determining questions relating to the 1433 2,5,2 | the faith~by mankind “the deterrent” would be taken from the 1434 1,2,4 | now set out on a lengthy detour in order to enter from the 1435 1,2,3 | at the end of the book of Deu-~teronomy more than 450 years 1436 1,3,9 | Assyrian armies that came to devastate the land ~under the command 1437 1,1,5 | had been living, growing, developing under the guidance of the ~ 1438 1,5,2 | Judah Prophets Principal Developments ~Ahab 875-53 ~Ahaziah 853- 1439 1,Add,1| 1950, pp. 12-28, and Le développement de 1’idée de succession 1440 2,5,9 | false prophets and all the deviant Church authorities.~As during 1441 2,5,4 | imprudent interpreters in deviating~outside the parameters of 1442 1,Add,1| Apparently, it was a common device in the polemical ~literature 1443 2,5,3 | devilish~forces in the world.~Devil- the destroyer of~souls ( 1444 2,5,3 | demons.~— — —~Emanation of devilish~forces in the world.~Devil- 1445 2,5,4 | God (Theomachists),~and devils. Directing all of these 1446 1,4,7 | Sir. 33:13). A man's heart deviseth his way: but~the LORD directeth 1447 2,1,1 | the prophets outright or devitalized their message~by compromise. 1448 2,5,4 | Contemporary man's total devotion to sinful passions serves 1449 1,2,4 | report of the land that devours its inhabitants; all~the 1450 1,Add,0| the Tetraevangelion into a Dia-tessaron, in spite of the difficulties 1451 2,2,2 | used in writing,~without diacritics, punctuation, or separation 1452 1,Add,1| repeated also by St. Jerome, Dial. c. Lucifer., cap. 28, ~ 1453 1,Add,0| monologue, it is rather a dialogue, and both are speaking, 1454 1,5,5 | and with the point of a diamond: it is graven upon the table 1455 1,3,5 | comprise a single book called Dibreh-Gaionim, or Chronicles. The ~Seventy 1456 1,2,2 | that any other ancient ju-~dicial code. Of course some similarities 1457 1,2,4 | having, besides a body, a ju-~dicious soul in God.s image. The 1458 1,5,5 | death. ~However, Jeremiah dictated his denouncements to his 1459 1,3,0 | Antichrist, Apostle Paul pre-~dicted that he would sit in the 1460 1,5,5 | Testament times (32), pre-~diction about Assyria (33), judgment 1461 1,5,5 | times (7-8), Messianic pre-~dictions (9-11), prophecies about 1462 1,Add,0| ipso facto, non solum in dicto, mysterium requirere debemus [ 1463 1,Add,1| and tradition.~ The famous dictum of St. Vincent of Lerins 1464 1,Add,1| from Christ himself, didaskalia~ [teaching] . by the Apostles, 1465 2,3,3 | ascetic life, was chaste,~didnt drink wine or any other 1466 2,5,2 | Gregory the~Theologian, Didymus, Ambrose of Milan, Augustine 1467 1,2,4 | time over the monotonous diet of manna. As refugees are 1468 1,2,2 | mythology. This is true. But the dif-~ference here is that the 1469 2,1,5 | from a Hebrew text which differed slightly at many places 1470 1,Add,1| obvious: Scriptures were differently ~interpreted by individuals: . 1471 1,Add,0| synthetic Gospel for four differing ~Gospels, to transform the 1472 1,4,2 | The Septuagint numbering differs slightly.) ~ ~To help the 1473 2,3,1 | Because of the increasing diffusion of Christian communities 1474 1,5,7 | ancient prophets had been digging up the earth of the hardened ~ 1475 2,5,9 | letters translated into digits equal the number 666. An 1476 1,2,4 | has been to create two-~dimensional depictions and bas-reliefs, 1477 2,5,9 | see the number 666 as a diminution of the number 777, which 1478 1,4,7 | trouble therewith.~Better is a dinner of herbs where love is, 1479 2,5,1 | inspired by God. Thus, St. Dionysius of Alexandria writes: “The 1480 1,5,5 | in 612 B.C. Herodotus, ~Dioscorus of Sicily, Xenophon and 1481 2,3,3 | also censures power-loving Diotrephes, conveys some news, and 1482 2,5,0 | to the increase of carbon dioxide in the atmosphere.~According 1483 2,1 | youngest of the five, a shrewd diplomat, having taken the reins 1484 1,3,5 | destruction. Military power, diplomatic skills and other apparent 1485 1,1,4 | a sharpened bamboo stick dipped in ink. In effect, ~what 1486 2,5,4 | chalices (chs. 15-17) paint a dire picture of global moral~ 1487 1,4,7 | deviseth his way: but~the LORD directeth his steps (Prov. 16:9). 1488 1,1,5 | mag-~nificent clarity and directness. For the mysteries of God 1489 2,5,8 | the~sky appears to be of a dirty-brown color, and sometimes at 1490 2,3,3 | brethren”~(Luke 22:31-32) when disagreements arose in these communities, 1491 1,4,7 | Without counsel purposes are disappointed: but in the multitude of 1492 2,5,8 | not the current process of disarmament resulting from the break-up 1493 1,5,5 | what was to come after the disas-~ters, at the end of time, 1494 2,3,3 | especially from their own disbelieving brethren. These ordeals 1495 1,Add,1| Christuszeugniss~ could be discerned in the Old Testament. It 1496 1,Add,7| joints and marrow, ~and discerns the thoughts and intentions 1497 1,5,5 | disaster, Jeremiah increasingly discharged his denouncements ~onto 1498 1,2,4 | rigors of desert life and disciplined by the laws Moses had taught 1499 1,5,5 | language and various Chaldean disciplines for several years. When ~ 1500 2,5,4 | participator in the mysterious disclosures does not~narrate according


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