| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Bishop Alexander (Mileant) Toward understanding the Bible IntraText - Concordances (Hapax - words occurring once) |
Part, Chapter, Paragraph
1501 1,2,4 | felt weary of leading the discontented community he had brought 1502 2,1,4 | lintels seems to have been discontinued; and they would sing from 1503 2,5,3 | calamities~emanate due to~discords within man~(6:1-8).~Angels 1504 1,2,4 | other ten were much ~more discouraging. They submitted “an evil 1505 1,Add,9| is to be extricated and disentangled, or is it rather a perennial ~ 1506 1,5,5 | that the Jews broke and dishonored when they fell in spiritual 1507 1,Add,1| neither blaspheming God, nor dishonoring the patriarchs, nor despising 1508 1,4,7 | be beloved (Sir. 7:35). Dishonour not a man in his old~age: 1509 1,Add,9| light on the misery of our disintegrated ~existence in a world thoroughly 1510 2,1,9 | ago, and at present it is disintegrating.~Islam has suffered no significant 1511 1,Add,9| of intellectual chaos and disintegration. Possibly modern man ~has 1512 1,2,2 | important, to serve in almost a disinterested way. There is ~also much 1513 2,2,5 | collector, and as such was~disliked by his compatriots, the 1514 2,4,4 | what is lame may not be dislocated, but~rather be healed” ( 1515 2,1,2 | endured until Herod the~Great dismantled it in 23 B.C. so that he 1516 1,5,2 | Assyrian Empire, which sent dismay ~and devastation throughout 1517 1,Add,1| connection. of the Holy Writ and .dismember the ~truth.. Words, expressions, 1518 1,1,2 | obedient and sometimes disobedient to God, Who was always striving 1519 1,4,7 | that fear the Lord will not disobey his Word; and they~that 1520 1,Add,0| oasis ~in the midst of human disorder. With one people on earth 1521 2,5,7 | man.” Succumbing to his disorderly sinful desires, man squanders 1522 2,2,6 | principles. We see a total disparity in countries~where non-Christian 1523 1,4,7 | 287-265 BC). ~This Eleazar dispatched 72 translators to Alexandria 1524 1,2,2 | the countries of ~their dispersion. Through Christianity, the 1525 2,3,3 | so great that many became dispirited and wavered in their faith. 1526 1,Add,1| ecclesiae successio), ,ind who display a sound and ~blameless conduct 1527 1,1,6 | Prince Rostislav, being displeased with the efforts of the 1528 1,2,2 | what did Moses have? At his disposal ~was an almost primitive 1529 1,1,5 | established by reference to in-~disputable historical documents) that 1530 1,3,0 | Palestine ended up being a ~disputed territory as the rulers 1531 2,4,4 | I myself should become disqualified” (1 Cor. 9:24-27). “And 1532 2,1,6 | critical of~others. Those who disregarded their rules and standards 1533 1,Add,1| isolated texts and passages, disregarding the total intent of the ~ 1534 1,3,5 | shrines around Jerusalem. Dissatisfaction with Solomon among the ~ 1535 1,1,6 | organizations to translate and disseminate the Bible in many ~languages. ~ 1536 2,3,2 | means or possessions for disseminating the Gospel’s teachings, 1537 1,Add,1| same as that of the earlier dissenters. They were operating with 1538 2,5,7 | youthfulness in which a man dissipates his vigor and health, and~ 1539 2,3,3 | freedom and the right to moral dissipation.~Because of this, the tone 1540 1,Add,0| crucial event of redemption is dissolved into an allegorical shadow. ~ 1541 2,2,5 | were~hostile towards Him or distanced themselves from Him. That 1542 2,1,0 | scope of Christianity was distinctly limited.~ 1543 2,3,3 | s absence, they began to~distort his teachings on Christian 1544 2,5,5 | deacon; see~Acts 6:5.) In distorting the Christian faith, the 1545 2,3,3 | Apostles’ feet; and they distributed to each as anyone had~need” ( 1546 2,4,4 | works all these things, distributing to each one individually~ 1547 2,4,3 | personally and injected disturbances~into the life of any church, 1548 2,2,5 | though, there is no big divergence between~the synoptics and 1549 1,Add,0| It was no accident that a diverse anthology of writings, composed 1550 2,4,4 | Rom. 8:14-16). “There are diversities of gifts,~but the same Spirit… 1551 2,5,9 | the Revelation to the Seer divides humanity into~two opposing 1552 1,Add,7| pierces to the point of dividing soul and spirit, joints 1553 1,5,1 | hand in the lives of in-~dividual people and countries and 1554 1,Add,1| were strongly urged not to divulge the Creed to outsiders and 1555 1,2,1 | account (see in the appen-~dix .the Days of creation.). ~ 1556 1,Add,1| manner in which they han-~dled the text, was much the same 1557 1,2,4 | people” (Exod. 32:9) were do-~ing, and threatened to destroy 1558 1,Add,1| debemus ut non nostras, cum docemus, led Sancti Spiritus~sentential 1559 1,Add,1| sub voce: id quod quis docendo, scribendo,~credendo intendit). 1560 2,1,6 | learned among them were doctors~of the law. The tradition 1561 1,Add,1| faith in focus [Cf. Hermann Dörries, De Spiritu Sancto, Der 1562 2,3,3 | and righteousness: “But be doers of the word, and not hearers 1563 1,4,7 | just man upon earth, that doeth good, and sinneth not. Also 1564 2,3,4 | must be said~that they all doggedly persuade Christians to abide 1565 1,Add,0| has never thought of her dogmatic system as a ~kind of substitute 1566 1,Add,1| strait-jacket upon the Bible as the dogmatism of Arian and Gnostic ~had 1567 1,Add,1| bloss ein Weitergeben~von Doktrinen nach spätjudischen (nachchristlicher) 1568 2,1,1 | Christ, did it achieve a domain of considerable dimensions. 1569 2,1,0 | its entrance into their domains. India, although not united 1570 1,2,4 | family, and even among the domestic animals. There was grief 1571 1,1,5 | life, during the reign of Dometian, probably about A.D. 95 ( 1572 2,5,2 | the devil once~again will dominate sinful humanity, but only 1573 1,Add,9| sense ~of frustration which dominates the modern mood. What we 1574 1,3,0 | place in 330-130 B.C. The domination of the Persian Empire was 1575 1,Add,1| the Creed (and also the Dominical Prayer) were a ~part of 1576 1,5,2 | Israel split into two king-~doms: Judea and Israel. Descendants 1577 2,4,4 | he who sows sparingly (donates sparingly) will also reap~ 1578 1,5,5 | devastated Judaea, with donations and an accompanying ~letter. 1579 1,5,5 | Jerusa-~lem riding upon a donkey, that He would be betrayed 1580 2,5,2 | second death” is~to be doomed to eternal estrangement 1581 1,2,4 | Thou that abhorrest idols, dost thou commit sacrilege? ( 1582 1,2,4 | condensed ~into a microscopic dot, which, having exploded, 1583 1,Add,1| actually appealing to the dou-~ble .ecumenicity. of Christian 1584 2,3,3 | purify your hearts, you double-minded. Lament and mourn and weep! 1585 2,3,3 | ask with faith, with no doubting, for he who doubts is like 1586 1,Add,5| are adding yeast to the dough of your soul and body, which 1587 1,Add,1| argument on the analysis of doxologies, as they were used in ~the 1588 2,2,2 | Text.~There are more than a dozen English Bible translations 1589 1,Add,1| tion in the Early Church, Dr. Ellen Flessemanvan-Leer 1590 1,5,4 | saw that immorality ~was dragging the country to spiritual 1591 1,5,4 | Jerusalem ~heaps, and a den of dragons; and I will make the cities 1592 1,2,4 | Exod. 32:22). ~Moses felt a drastic purge was needed. He rallied 1593 2,2,2 | 1901. This~later was more drastically revised by the Revised Standard 1594 2,2,6 | constantly read the Gospels, drawing from them heavenly Wisdom.~ 1595 2,5,1 | character of this book that draws to it the interest of believing~ 1596 1,Add,1| Vollmacht~in den ersten drei jahrhudderten (Tiibingen, 1597 2,5,9 | The vision of the~Woman dressed in the sun and of the dragon 1598 1,2,2 | of his book. The priestly dresses, altars, candlestick and ~ 1599 1,2,4 | the water which ~made it drinkable. A day's march further on 1600 2,4,4 | of God is not eating and drinking, but righteousness and~peace 1601 1,3,4 | army and, with ~God.s help, drive away the oppressor. Yet 1602 1,2,4 | thermonuclear reaction (hy-~drogen becoming helium) took place, 1603 1,2,4 | pushed back when his arms dropped from weari-~ness. His two 1604 1,Add,1| an ~appeal from exegesis drunk to exegesis sober, from 1605 1,2,4 | Israel were able to cross dry-shod to the other side. Dashing 1606 2,2,4 | books contain distorted and dubious narratives. Such apocryphal 1607 1,4,6 | book of Wisdom was pro-~duced many centuries after the 1608 1,Add,2| aromatic root, which pro-~duces more and more aroma the 1609 2,5,4 | Christian life leads it toward dulling of the mind and a total 1610 1,2,4 | surface. Beyond it rose ~the dun-colored rampart of the Judean desert, 1611 1,5,5 | and later thrown into a dung pit. ~ The years preceding 1612 1,2,4 | fourteenth day of the month, at dusk, each Israelite ~family 1613 1,3,2 | fearless performance of his duty, by exceptional humility 1614 2,1,1 | Babylon, and even Syria~dwarf those of Israel's past and 1615 1,Add,0| precisely ~in that “in Him dwelleth all the fulness of the Godhead 1616 2,1,6 | today,~but their number has dwindled to a few hundred. They possess 1617 1,1,7 | the context of the living, dy-~namic Church of Christ, 1618 1,Add,1| Apostles ~(apud quos est ea quae e.rt ab apostolis ecclesiae 1619 1,5,2 | reigned after Manasseh. Eager to revitalize the people' 1620 1,5,5 | shall mount up with wings as eagles; they shall run, and not 1621 1,Add,1| Apostles: plenissime in eam contulerint omnia quae sunt 1622 1,4,7 | her. I bowed down ~mine ear a little, and received her, 1623 1,Add,0| elsewhere. Why are not the ear-~lier stages of the revelation 1624 1,2,4 | He asked for all the gold earrings worn by the men ~and women, 1625 1,2,2 | denote what the eyes and ears perceive of the visible 1626 2,5,3 | 1-~10). Beast from the earthfalse~prophet (13:11-18).~Kingdom 1627 2,1,4 | The people would eat at ease rather than in haste, signifying 1628 1,5,5 | sower, and bread to the eater: So shall my word be that 1629 2,2,6 | no life in you. Whoever eats My flesh and drinks My blood 1630 2,2,5 | by this time, heretics — Ebionites, Gnostics, and the heretic~ 1631 1,1,1 | converted but for the highest ec-~clesiastical spiritual rank 1632 1,Add,1| ecclesiastical understanding. ~. ecclesiasticae intelligentiae auctoritas? 1633 2,2,5 | less stood among the upper echelons of that Jewish society. 1634 2,5,8 | and of the stars and their eclipse mean (Rev. 8:11-12)? Evidently 1635 2,5,8 | our time? If so, then the ecological~catastrophe foretells the 1636 1,Add,9| the field of politics or economics. Neither does ~the gospel 1637 1,Add,1| mystery, a mystery of Divine .economy. and of human sal-~vation. 1638 1,Add,1| justification~des traditions non écrites chéz Tertullien, in .Ephemerides 1639 1,Add,1| Paris, 1960); André Benoit, ~Ecriture et Tradition chez Saint 1640 1,5,5 | years old, probably in Susa (Ectabanes). The book of Daniel consists 1641 1,Add,1| appealing to the dou-~ble .ecumenicity. of Christian faith . in 1642 1,5,5 | Surprised by this proph-~ecy about himself, the king 1643 1,Add,1| Catholicisme de Saint Augustin, 5th ed. (Paris, 1929), pp. 25-27 ( 1644 1,Add,1| his introduction to the edi-~tion of the treatise De 1645 2,5,3 | Constantine proclaimed the Edict of Milan,~allowing the free 1646 2,2,2 | 1971) was translated by an editorial board of 54 Greek and Hebrew~ 1647 1,Add,9| many who would wholeheart-~edly make this vigorous statement 1648 1,5,5 | that the spiritual wick-~edness of Jeremiah's contemporaries, 1649 1,3,1 | in the hands of a crafty Edomite by the name of Antipater 1650 1,3,2 | families and were highly edu-~cated. The main task of 1651 1,3,7 | together with Ezra, began to educate the ~people about religion, 1652 1,3,2 | and cared little ~about educating the people. For this reason 1653 1,3,6 | court and was among the educators of Artaxerxes Longiman. 1654 1,Add,7| wonder-working and life-giving ef-~fect on a man, so long as 1655 2,1 | as his father, but not so efficient as a ruler. After~ten years 1656 1,1,7 | first, the chicken or the egg?. is very much to the point ~ 1657 1,2,2 | mother-bird must be spared if eggs are collected from her ~ 1658 1,Add,1| critical remarks ~of Arnold Ehrhardt, The Apostolic Succession 1659 2,1,4 | Neh. 8:13-18). This was an eight-day feast beginning the fifteenth 1660 1,2,2 | in the four~hundred and eightieth year after the children 1661 1,2,4 | Moses was at this time eighty years old and his brother ~ 1662 1,2,4 | old and his brother ~Aaron eighty-three. ~ Each year Jews commemorate 1663 1,Add,1| character of .Succession. . Einar Molland, Irenaeur of Lugdunum 1664 1,Add,1| Federer, Liturgie and Glaube, Eine theologiegerchichtliche 1665 1,Add,1| catholicus, to the fronima ekklisiatikon [Ecclesiastical mind]. He 1666 1,Add,1| would not have sufficed: uk eksarki. In fact, .the ~Fathers. 1667 1,5,5 | Jonah's tomb can be seen in El-Meshkhad, a village situated at the 1668 2,1,9 | fraction of the time which has~elapsed since the earth, not to 1669 1,2,4 | the women in dance. ~ The elation of their new-found freedom 1670 1,3,5 | kings. For example, the elderly prophet Isaiah was cut in 1671 2,5,9 | speculation. The essence is not in~electromagnetic markings but in fidelity 1672 2,5,9 | individuals. This code, read by an~electronic or a magnetic “eye,” will 1673 1,2,2 | giving mankind the first elementary natural history; for being 1674 2,5,6 | expresses the spiritual elevation that they attained through 1675 1,5,5 | was called the Elkoshite (.elgoshi. in Hebrew), which probably 1676 1,Add,1| and interpretation was to elicit the meaning and the intent 1677 1,Add,1| integrated whole, had to be elicited. One had to grasp, as it ~ 1678 1,2,4 | his ~newly-born second son Eliezer. ~ ~Let My People Go.~ Aaron 1679 1,3,2 | the time of ~the prophets Elija and Elisha, and later, in 1680 1,2,4 | to camp in the oasis of Elim, “where~there were twelve 1681 1,5,5 | and death itself would be eliminated: “I will ransom them from 1682 1,5,5 | prophet Nahum was called the Elkoshite (.elgoshi. in Hebrew), which 1683 1,2,2 | called by its opening words .elle-shemot. which in Hebrew means ~. 1684 1,1,5 | beginning. . Genesis), ~WE ELLEH SHE.MOT (.and these are 1685 1,Add,1| in the Early Church, Dr. Ellen Flessemanvan-Leer has written: . 1686 1,2,1 | names of Deity . Jehovah, Elohim, and Adonai . and five of 1687 1,Add,1| fidei veritatem pro f ert eloquia Dei, seminat triticum et~ 1688 2,4,5 | not been illuminated~and elucidated by his works. Moreover, 1689 2,4,4 | all-encompassing revelation and elucidation~of the mysteries of the 1690 2,5,3 | the~tree of life.~You will elude~everlasting death.~You will 1691 1,2,4 | those at the Council of Elvira, Spain, in 305) set themselves 1692 1,2,4 | cunning workman, and of the em-~broiderer. (Exodus 35:30- 1693 1,4,2 | descendants, 1 psalm of Eman (88th), 1 of Epham ~(89th), 1694 2,5,5 | everything~in the world emanates from the “Absolute,” and 1695 2,2,5 | obtaining fragrant oils to embalm Christ’s body. Legend has 1696 1,Add,1| case, ~one should not be embarrassed by the contention of St. 1697 1,5,5 | but de-~scribes Jonah's embassy to pagan Nineveh. Jonah 1698 2,2,2 | Authorized Version, has so embedded itself in the religious~ 1699 2,2,4 | taken separately, became~emblems for the evangelists. Beginning 1700 1,Add,0| ostolic Preaching,. therein embodied and recorded, had a double 1701 2,3,1 | Consequently, while the~Gospel embodies the very fundamentals of 1702 1,Add,1| recited before his baptism did embody in summary form the faith ~ 1703 1,2,2 | for what loquacity could embrace the greatness of God's work? 1704 1,1,5 | resulted in what seemed the emer-~gence of fresh Holy Writings, 1705 2,3,2 | Book of the Holy Apostles emerges as a direct continuance 1706 2,4,3 | impotence for fulfilling this eminent~ministry and attributing 1707 1,2,4 | took place, causing a great emission of light. In this way, the 1708 2,2,5 | disciples on their way to Emmaus, where he refers only to 1709 1,2,4 | of God rolled forth, sol-~emnly pronouncing the Ten Commandments:~ 1710 1,Add,9| change ~of man's mental and emotional attitude, an integral renewal 1711 2,3,3 | false teachings that seduce emotions. While the Epistle was written 1712 1,5,5 | deities. The ~prophet Amos emphasized that the power of God stretched 1713 1,1,4 | Jewish language did not employ vowels but only consonants. ~ 1714 2,1,6 | collecting was a lucrative employment, because~the collectors 1715 1,1,6 | languages, while the Acad-~emy of Kazan translated it into 1716 1,1,5 | for now the Holy Spirit enables us to speak of God. ~ Theology ( 1717 1,Add,0| the Messiah (in ps. 30.2, enarratio, 2, M.L., 36, 244). In a 1718 1,2,4 | wiped out the Midianite encampments with religious zeal, sparing 1719 1,Add,0| Chrysostorn explains el-~enchos precisely as opsis). The . 1720 1,5,5 | Habakkuk 2:14). His book ~encloses the prophet's bewilderment 1721 2,5,4 | existence~of the Church is encompassed. Gog and Magog personify 1722 1,1,5 | Prophet Moses or Torah (encompassing the foundation the faith 1723 2,5,3 | after~Pentecost, the Church encountered hostility and a conscious 1724 1,5,5 | Ahaz. The prophet Isaiah encour-~aged the people during the 1725 1,2,2 | faithful God of Si-~nai and encourages the response of His people 1726 1,4 | written with the intent of encouraging people to live a godly life. ~ 1727 1,3,5 | had a familiar spirit at Endor, a failed war ~against the 1728 1,Add,1| any special ministerial endowment of the bishops. See Karl 1729 2,4,4 | For you have need of endurance, so that after you have~ 1730 1,Add,1| that have I inscribed ~(eneharaksa), conformably with the Holy 1731 1,5,5 | état. ~ The prophet Hosea energetically denounced the vices of his 1732 1,2,4 | with which observance was enforced was illustrated ~by the 1733 2,1,4 | desert. Three practices engaged in~during the week commemorated 1734 2,2,2 | literary history of the English-speaking peoples that its secure 1735 1,2,4 | all manner of work, of the engraver, and of the cunning workman, 1736 1,2,4 | Pharaoh's chariots were engulfed for “the waters returned” ( 1737 2,2,5 | synoptics and St. John mutually enhance and complement each other, 1738 1,Add,1| voluntas of the Scripture: qui enim neque juxta~voluntatem Scripturarum 1739 1,2,4 | festival of Passover, as ~enjoined in Exod. 12. They eat .matzoth. ( 1740 2,4,4 | us richly all things to enjoy.~Let them do good, that 1741 2,3,3 | appearance (1 Cor.15:7).~Enjoying enormous respect among the 1742 1,4,4 | hard labor and cares, and enjoyment of riches does not depend ~ 1743 1,Add,9| a time such as this,. to enlarge our perspective, to acknowl-~ 1744 2,1,5 | fourth century it had~been enlarged with much other material 1745 1,1,6 | translation there but also enlighten-~ing that country with God. 1746 1,4 | commandment of the LORD is~pure, enlightening the eyes. The fear of the 1747 2,4,4 | righteousness, while you are enriched in everything for~all liberality, 1748 1,Add,1| they had been ~solemnly enrolled and approved. The Creed 1749 1,5,5 | shew wonders in the heav-~ens and in the earth, blood, 1750 1,Add,1| den Eynde, Les Normes de l’Enseignment Chretien danr la litterature 1751 2,5,8 | faithful but protects them from enslavement by evil and~from the same 1752 2,5,4 | His blessings. The devil enslaves to himself more and more~ 1753 2,5,5 | admonished Christians not to be ensnared by these~heretic debauchers. 1754 1,2,2 | of the world, mankind and ensuing events. ~ The Book of Genesis 1755 2,2,2 | Sacred~New Testament Books to ensure that they were copied according 1756 1,2,2 | laws, sealed by Hebrews enter-~ing into covenant with God ( 1757 1,2,2 | world came to ~be. A large enterprise in the realm of thought 1758 2,5,4 | world.~3. The vision of God enthroned, the Lamb of God and the 1759 2,1,1 | followers were religious enthusiasts. In~the years of oppression 1760 2,5,3 | 12:15-17).~Evil spirits entice people~to serve the beast ( 1761 2,3,3 | away by his own desires and enticed” (James 1:2-4, 12-14).~“ 1762 2,5,3 | Israel (Num. 25:1,~31:16)~Enticement of paganism~during the time 1763 2,5,3 | midst.~Allow heretics to sow~enticements.~You appear alive, but~you 1764 2,1,8 | Acts 5:36-37), who, while enticing~multitudes of followers, 1765 1,2,2 | religious and not a sci-~entific aim, specifically: to show 1766 1,2,2 | good"; the world in its entirety is har-~monious, excellent, 1767 2,5,9 | and become immune to the entrapments of the dragon, who goes~ 1768 2,5,2 | judged according to the entries in the books.”~Evidently, 1769 2,3,3 | by the Jewish leaders. In enumerating the reasons for the fall 1770 2,3,3 | the Ecumenical Epistles~enunciate the general mandatory rules 1771 1,1,2 | Heaven. The New Tes-~tament enunciates the actual realization of 1772 1,4,1 | his guest. ~ The devil was envious of Job.s virtuous life and 1773 1,1,1 | transport himself into that environment. However, once the reader 1774 1,2,4 | appear because the right-~eous ones themselves were awaiting 1775 1,4,1 | and to glorify the right-~eousness of God. To put it briefly, 1776 2,4,3 | financial aid sent to him with Epaphroditus), to the Colossians, to 1777 1,5,5 | vision of a flying roll and ephah ~(measure for bulk granular 1778 1,4,2 | psalm of Eman (88th), 1 of Epham ~(89th), 11 psalms of the 1779 1,Add,1| écrites chéz Tertullien, in .Ephemerides Theologicae Lovanienses,. 1780 2,5,2 | convinced in this: Sts.~Ephraem the Syrian, Epiphanius, 1781 1,2,4 | Joshua from the tribe of Ephraim. The other ten were much ~ 1782 1,2,4 | the son of ~Nun, a young Ephraimite, and told him to select 1783 1,Add,1| worship on Sundays; the epiclesis in the Eucharistic rite; 1784 1,2,4 | flies; cattle disease; an epidemic of boils; a fierce hailstorm 1785 1,4,2 | e.g. the writing, i.e. epigrammatic psalm. Others indicate 1786 2,5,2 | Sts.~Ephraem the Syrian, Epiphanius, Basil the Great, Hillary, 1787 1,1,5 | Gospels and most of the epis-~tles of St. Paul, as well 1788 1,Add,1| ad Serap., ~II. 7; cf. ad episc. Eg., 4). The skopos was, 1789 1,Add,1| with the succession of the episcopacy, have received the firm 1790 1,Add,1| Charisma veritatis and der Episcopat bei Irenaeus, in .Zeitschrift 1791 1,Add,1| Church had ~not moved me (c. epistolam Fundamenti, v.6) ]. The 1792 1,Add,1| were, this preaching in epitome. St. Athanasius writes to 1793 2,5,9 | could have been~Antiochus Epyphanes' demanding that the Jews 1794 2,1,0 | population~it may not have equaled its great Western contemporary, 1795 2,5,9 | name Jesus written in Greek equals 888~(possibly denoting the 1796 1,4,7 | righteousness, and judgment, and equity; yea, every good path. When 1797 1,Add,0| somewhat abstract or gen-~eralized presentation of the main 1798 2,2,2 | Spain, and the edition of Erasmus of Rotterdam in Basel. By 1799 1,2,3 | 15 (ancient rabbinic lit-~erature): .And it shall be that 1800 1,5,5 | future Nazareth). He ex-~ercised the gift of prophecy in 1801 1,2,4 | Seven Ecumenical Councils, Erdmans, p. 550). ~ Orthodox canons 1802 2,1,2 | 23 B.C. so that he might erect a new one. In the new structure 1803 2,1 | and the age of David, the erection of the first temple under 1804 1,Add,1| also the studies of Fed-~erer and Dom Capelle, as quoted 1805 1,1,6 | Testament in the then mod-~ern Russian language. Of all 1806 1,1,7 | founded by Our Lord, gov-~erned by the Apostles in the earliest 1807 1,4,6 | to be a product of ~the erring and sinful human mind. ~ 1808 2,3,3 | turns a sinner from the error of his way~will save a soul 1809 2,2,2 | were copied by hand, and~errors could easily infiltrate 1810 1,Add,1| geistliche Vollmacht~in den ersten drei jahrhudderten (Tiibingen, 1811 1,Add,1| juxta fidei veritatem pro f ert eloquia Dei, seminat triticum 1812 2,5,9 | as a result of which war erupted in Heaven. (This was~the 1813 1,2,2 | greatness of God's work? In es-~sence this page is an entire 1814 1,2,4 | jutting out from the ~great escarpment, Moses stood with his back 1815 1,Add,0| to speak of a .realized eschatol-~ogy,. simply because the 1816 1,Add,0| phrase: .the inaugurated eschatology.. It renders accurately 1817 1,Add,0| simply because the very eschaton is not yet realized: sacred 1818 1,5,5 | Jerusalem in His honor (1 Esdras, Chapter 1). Under the same 1819 1,2,4 | Hebron at the brook of ~Eshcol, a name which means .grape 1820 1,Add,1| made public,. is not an esoteric doctrine, reserved for ~ 1821 1,Add,1| London, 1953), pp. 207-231, ~esp. 213-214], there can be 1822 1,Add,1| originally in .Revista española de Teología,. Vol. I, 1940, 1823 2,3,2 | Church. This Book narrates in~especial detail the missionary efforts 1824 2,4,4 | Apostle Paul’s individual, especially-~loved mysteries of Christ’ 1825 1,Add,1| Tradition et ler traditions, 11. Esrai Theologique (Paris, 1963), 1826 1,Add,1| Apostolic Succession, in .Essays ~on the Early History of 1827 1,Add,0| obviously belongs to the esse of the Church. The Church 1828 1,1,5 | Gospel of Thomas,. the .Essene Gospel of Peace. and various 1829 2,2,4 | contradictions or variances in essentials and fundamentals.~The mysterious 1830 1,Add,0| to converse with him. He establishes his ~Covenant with the sons 1831 1,4,7 | the blessing of the father establisheth the houses of children; 1832 1,4,7 | that shutteth his lips is esteemed a man of~understanding ( 1833 2,1,9 | human first appeared. One~estimate places the earliest presence 1834 2,1,2 | which the area has been estimated~at from one to one and three 1835 1,Add,0| gory.: Gal. 4:24: Hatina estin allegoroumena). There is 1836 2,5,2 | to be doomed to eternal estrangement from God. This description 1837 1,5,5 | Israel and frequent coups d'état. ~ The prophet Hosea energetically 1838 1,1,4 | speak, for example, of the .eter-~nal life. of the righteous 1839 1,2,4 | Rameses, and the next at ~Etham on the edge of the desert. 1840 1,2,2 | incapable of elevating man-~kind ethically. The history of the creation 1841 1,1,2 | religion, supreme in morals and ethics. It holds the place of highest 1842 1,5,5 | Assyrians in the north, Ethiopians in the south. These punishments 1843 1,Add,0| like other .nations.. Ta ethne, nationes or gentes ~. these 1844 1,2,2 | his family. However, the ethnic Egyptian nobles ~united 1845 1,Add,1| Irénée, Introduction a l.etude de sa théologie (Paris, 1846 1,Add,1| Tradition et ler traditions, ~Êtude historique (Paris, 1960), 1847 1,2,2 | would cast them into anxi-~ety, which is what actually 1848 1,3,1 | sternly and impartially evaluates everything, including great 1849 1,Add,1| Word of God. And viva vox Evangelii [the living voice of the 1850 2,4,3 | that~during the time of his evangelistic work, Paul needed to carry 1851 2,3,3 | Corinth (1 Cor. 1:12). He then evangelized~in Rome, Spain, Carthage, 1852 1,2,4 | other planets, was red-hot. Evaporating water ~from the depths of 1853 1,2,2 | the words, but let us take eve-~rything in an appropriate 1854 1,Add,0| historical . they are ultimately eventful. ~They cannot obviously 1855 1,2,2 | Jacob, Jo-~seph.s faith in eventual return of the people of 1856 1,5,5 | life, and some to shame and ever-~lasting contempt. And they 1857 1,5,5 | among the myrtle trees (evergreen southern plant with big 1858 1,4,1 | patience and virtue in front of everybody, the Lord did not prevent 1859 2,2,5 | all major feast days. As evidenced in the Gospel of John, there 1860 1,Add,0| There are .Scriptural evidences. only in theology. It does 1861 2,3,3 | a murderer, a thief,~an evildoer, or as a busybody in other 1862 1,5,4 | with iniquity, a seed of evildoers, children that are cor-~ 1863 1,5,5 | successors of Nebuchadrezzar: Evilmerodach, Neriglissar and Labashi-Marduk). 1864 1,1,4 | was undertaken by ~Deacon Evlaly, of the Alexandrine Church. 1865 2,3,3 | where he ordained~Bishop Evodius). Apostle Peter preached 1866 2,5,6 | under the heavenly~altar evoke the antimins, the special 1867 2,5,4 | Russia. The reasons that evoked~God's righteous punishment 1868 1,2,4 | agreement with this order of evolu-~tion. ~ The Biblical account 1869 1,2,4 | time and de-~veloped in an evolutionary manner. The same conclusion . 1870 2,1,6 | exercise great influence, being ex-officio president of the Sanhedrin. 1871 2,1,6 | Jewish law with any degree of exactness, and they were usually classed~ 1872 1,Add,1| however, that Professor Turner exaggerated the danger. The argument 1873 1,4,2 | Psalter.~Without exaggeration, one can say that the book 1874 2,3,3 | hand of~God, that He may exalt you in due time, casting 1875 1,4,2 | Matt. 26:30). Following the exam-~ple of Jesus Christ and 1876 1,2,4 | Sinai). He turned aside to examine a strange sight: a bush 1877 1,4,2 | at the beginning: 20, 21, Exapsalmos (i.e. The Six Psalms; Russian: 1878 1,3,3 | ancient Jericho is now being excavated by ar-~chaeologists. These 1879 2,5,6 | spiritual capabilities far exceed ours. The angels are completely~ 1880 2,3,3 | you may also be glad with exceeding joy. If you are reproached 1881 1,2,2 | towards moral pu-~rity and excellence, so as not to deface and 1882 1,1,1 | Christians . apart from the some excep-~tion . rarely read it, especially 1883 2,4,4 | convenience sake, we bring these excerpts by subject order — in alphabetical 1884 2,2,6 | what will~a man give in exchange for his soul?” (Matthew 1885 1,2,4 | Egypt. The Midianite priest exclaimed: “Now I~know that the Lord 1886 2,5,6 | the~quintessence of the exclamations and prayers which the clergy 1887 1,5,5 | All prophetic predictions, excluding those which are regarding 1888 1,4,7 | reproved, but findeth an excuse according to his will (Sir. ~ 1889 1,5,5 | truth to his neighbour; execute the judgment of truth and 1890 2,1,7 | governor, was required before execution of the sentence. Regularly~ 1891 2,5,4 | language of ten Egyptian executions, and the devil is~identified 1892 1,Add,1| 5)]. Heretics, in their exege-~sis, ignore precisely the 1893 1,Add,0| human fate is condensed and exemplified in the destiny of Israel, 1894 1,Add,0| Decalogue perhaps was not exempt from this rule and was overruled 1895 1,2,2 | Deut. 25:15). Men shall be exempted from military service if ~ 1896 2,1,6 | Period the foreign powers exercising~rule began to claim the 1897 1,3,4 | enslave and oppress them. Exhausted under their enemies. oppres-~ 1898 1,2,2 | study all his life without exhausting them. In this fashion was 1899 2,5,0 | Church drops to the edge of exhaustion:~“it was granted to him 1900 1,1,5 | written to be absolutely exhaustive and final. Were that the 1901 1,2,2 | exposed them and, as it were, exhibited before their eyes, ~the 1902 2,4,4 | Phil. 4:4-9).~“Now we exhort you, brethren, warn those 1903 1,2,2 | transcends space, Whose exis-~tence is not limited to 1904 2,2,5 | Christ, but also of already existent writings relating to the 1905 2,4,1 | expressions by blending existing words to give them a~new 1906 2,5,8 | Moses, Aaron, and Elijah (Exo. chs. 7-12, 1~Kings 17:1, 1907 2,2,1 | comforted the despairing, and exorcised~those possessed by demons. 1908 2,5,8 | spills it jeopardizes vast expanses of~shoreline. It destroys 1909 1,5,2 | prosperity accompanied the expansion of the bor-~ders of the 1910 1,5,2 | in 722. Israelites were expatriated to different parts of the 1911 1,5,5 | After that, the Messianic expectations were becoming increasingly 1912 1,5,5 | This is what the Lord expects from a man: “He hath shewed 1913 1,2,4 | im-~morality. An Israelite expedition was sent against them, with 1914 2,1 | this ruler led a series of expeditions against~hostile neighboring 1915 1,2,2 | Paradise when Adam was ~expelled, now no longer guarding 1916 2,5,4 | of the Apocalypse while experiencing the horrors of persecution, 1917 2,4,3 | Gamaliel was considered~an expert on the law and despite belonging 1918 1,2,4 | microscopic dot, which, having exploded, began to expand in all 1919 2,2,5 | St. John begins with the exposition of Jesus’ Divinity and further~ 1920 1,5,5 | Ezekiel was martyred for the exposure of the idolatry of the elders 1921 1,2,2 | behind Moses' figurative expres-~sions; but mythological 1922 2,2,5 | benefits of the Kingdom would extend beyond the~limits of the 1923 1,2,2 | However, it does not become extin-~guished completely. Throughout 1924 1,3,5 | forms the basis for some extollations sung during the evening 1925 2,1,6 | conquerors, and they frequently extorted from~the people more than 1926 2,1,6 | He did not condone their extortion.~The Samaritans were a mixed 1927 1,Add,0| logical lesson that can be extracted from the Bible is precisely 1928 2,4,4 | limit ourselves to citing extracts~from his Epistles, which 1929 2,5,0 | In describing the lavish extravagance of~the “harlot,” St. John 1930 1,Add,9| eternal idea. is to be extricated and disentangled, or is 1931 1,2,4 | resin-like substance that is exuded by ~the tamarisk trees in 1932 2,5,3 | sinning~world. The saved exult.~Judgment of theomachi~antichrist, 1933 1,Add,0| sorrow and contrition, exultation, hope or despair. ~There 1934 1,Add,0| Pentecost, ~when St. Peter as an eye-witness (Acts 2:32: “whereof we 1935 2,5,6 | of the prophet Ezekiel (Ez. 1:5-19).~They evidently 1936 1,2,2 | surrounding them. These fables told of ~imaginary gods 1937 1,Add,1| Homeric, but the new story, fabricated by the means of re-arrangement, 1938 2,4,4 | account of St. Paul’s many faceted~Christian teachings is constrained 1939 2,5,4 | to the reader the various facets of the battle between good 1940 2,2,6 | communities. Truly, Christianity facilitated the abolishment of slavery, 1941 2,1,2 | and chambers for storing~facilities for various temple operations. 1942 2,4,3 | because of the insurgence of a faction of~Judaists there) and his 1943 1,Add,0| very ~clearly: “in ipso facto, non solum in dicto, mysterium 1944 1,5,5 | filthy rags; and we all ~do fade as a leaf; and our iniquities, 1945 1,5,5 | his judgment to light, he ~faileth not; but the unjust knoweth 1946 1,3,2 | prophets was to point to failures of the people in matters 1947 1,2,2 | betrothed a wife, or are faint-hearted. Al-~ways, in his dealings 1948 2,2,2 | of the Gospels. It may be fairly said that the genuineness 1949 1,4,7 | thousand (Sir. ~6:6). A faithfu1l friend is a strong defense: 1950 2,5,8 | sources. There will be a falling upon earth of hail and fire, 1951 1,5,7 | and hypocrisy of priests, false-~hood of self-appointed prophets. 1952 2,5,9 | antichrist seeks power; and the false-prophet seeks his~material gain. 1953 1,5,4 | commit adultery, and swear falsely, and burn incense unto Baal, 1954 2,5,8 | in order to disclose the falsity of~the antichrist and to 1955 1,2,2 | saved the Egyptians from fam-~ine and bestowed great blessings 1956 1,1,1 | and societal levels. By ~familiarizing oneself with the substance 1957 2,1 | the deliverance of this family-nation from Egyptian bondage, the 1958 2,4,3 | his fathers, reaching even fanaticism. After his~conversion, he 1959 1,2,2 | nature ~and has created fantastic tales on this basis. We 1960 1,1,6 | stationed on the island of Faros, close to the capital, and 1961 2,1,2 | it, but could proceed no farther into the temple.~Without 1962 2,2,6 | non-Christian ideas, such as Fascism or “scientific” materialism, 1963 2,1,4 | many religious feasts and fasts. We shall~discuss six feasts 1964 1,5,5 | unto all people a feast of fat things, a feast of wines 1965 1,5,5 | the king Hezekiah became fatally ~sick, but was miraculously 1966 1,2,4 | paschal lamb eaten that fateful ~night. ~ The great highway 1967 1,5,5 | the oppressed, judge the father-~less, plead for the widow. 1968 1,2,4 | search of pasture for his father-in-law's flocks, Moses came ~to 1969 1,5,5 | imprisoned as the enemy of the fatherland, and later thrown into a 1970 1,5,5 | and that they may rob the fatherless!. (Isaiah 5:20-~23, 10:1- 1971 1,5,3 | himself, compassionate and fatherly. God's prophets became ~ 1972 2,5,9 | modern Christians cannot fathom. Monasticism flourished~ 1973 1,5,5 | for the press is full, the fats overflow; for their wickedness 1974 2,1,1 | who were in much the same favored position, the~Phoenicians 1975 2,1,6 | their Jewish principles for favors from the~foreign rulers. 1976 1,4,7 | small understanding, and feareth God, is better than one 1977 1,4,7 | Sir. 2:1-5). Woe be to fearful hearts, and~faint hands, 1978 2,3,3 | involves torment. But he who fears has not been made perfect 1979 1,2,4 | burnt-offerings to it, ~and they sang, feasted and danced naked around 1980 1,Add,7| wonder-working and life-giving ef-~fect on a man, so long as he 1981 1,3,5 | at a creek, where he was fed by a raven that ~brought 1982 1,Add,1| see also the studies of Fed-~erer and Dom Capelle, as 1983 2,4,4 | which hang down, and the feeble~knees, and make straight 1984 1,2,4 | from evil. This spiritual feel-~ing causes him to seek God. 1985 1,Add,2| righteousness; if you hate your fel-~low man . love. ~ In it 1986 2,4,3 | at first under Proconsul Felix and then under his successor, 1987 1,3,9 | commander.s head to her fellow-~citizens. Encouraged by 1988 2,4,2 | in his relations~with his fellow-brother Apostles. Once, in the city 1989 2,1 | five sons, aided by their fellow-townsmen, turned~on the Greek officers 1990 2,3,2 | Evangelist~Luke, former fellow-traveler and colleague of Apostle 1991 2,1,6 | were so regarded by their fellows) and were highly critical 1992 2,4,4 | there is neither male nor female; for you are all one in~ 1993 1,Add,0| book. Yet it ~is no less fenced-off from the outsiders. Tertullian' 1994 1,Add,1| wheat and reaped thorns (in~ferem. hom., 7.3)]. The .intention. 1995 1,2,2 | This is true. But the dif-~ference here is that the truth . 1996 1,2,2 | the majority of man's suf-~ferings are created by humanity 1997 2,1,9 | B.C. Here was a religious ferment among civilized peoples~ 1998 2,5,5 | method of Greek philosophy, fermented various Gnostic systems, 1999 1,2,2 | we not ob-~serve that the ferocious, bloodthirsty, and formidably 2000 1,2,4 | which he symbolically re-~ferred to as .days.. During six