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Bishop Alexander (Mileant)
Toward understanding the Bible

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(Hapax - words occurring once)


1012-assen | asser-cohor | coile-discl | disco-ferre | ferve-idume | iicah-magni | maid-pastu | pat--remis | renam-stamp | stand-unbel | unben-zum

     Part,  Chapter, Paragraph
4504 1,5,5 | the ~great prince which standeth for the children of thy 4505 1,Add,1| the well known, and justly startling, statement of St. ~Augustine: 4506 1,Add,9| formula of Chalcedon was a state-~ment Of faith, and therefore 4507 2,5,9 | bank credit cards. This~state-of-the-art registration will have an 4508 1,5,4 | Below are several rebuking statements, characteristic of the prophets 4509 2,1,0 | beginnings~of civilized states-In its first five centuries 4510 1,5,5 | had political views of a statesman and an outstanding po-~etic 4511 2,1 | in battle and by his wise statesmanship.~As these heroes were of 4512 2,1,9 | slow decline or have~become stationary. Hinduism is not as widely 4513 1,1,6 | These ~translators were stationed on the island of Faros, 4514 1,Add,1| principle: ut legem credendi statuat lex orandi. [So that the 4515 2,5,9 | that the Jews bow to the statue of Jupiter that he had~erected 4516 1,5,5 | That they may walk in my statutes, and keep mine ordinances, 4517 2,5,3 | white garment.~You will be ste~You will bear t~of God.~ 4518 2,3,3 | James 3:17).~The World steeped in evil: “Adulterers and 4519 1,Add,1| A. Jungmann, S.J., Die Stellung Christi im liturgischen 4520 1,2,2 | B.C.). These similarities stem from the fact that ultimately 4521 2,2,5 | 13:23-25), and from this stemmed the name bosom~friend, later 4522 2,2,5 | three Gospels as synoptic, stemming from the Greek word~syn-opticos 4523 2,4,3 | death of the first martyr Stephan (Acts 7:58, 8:1) and then 4524 2,1,2 | The interpretations were stereotyped translations of the Hebrew 4525 2,2,6 | the parable of the unjust steward).~Purity of Heart: “Blessed 4526 2,3,3 | to one another, as good~stewards of the manifold grace of 4527 1,1,4 | using a sharpened bamboo stick dipped in ink. In effect, ~ 4528 1,2,4 | of the man who gathered sticks for firewood on the Sabbath 4529 1,2,4 | Lord told Moses what his “stiff-necked people” (Exod. 32:9) were 4530 1,5,5 | are impudent children and stiffhearted. I do send ~thee unto them; 4531 2,2,5 | the Holy Spirit did not stifle the human spirit, but rather 4532 2,4,5 | a reality of faith that stimulates a person toward righteous~ 4533 1,4,7 | biteth like a serpent, and stingeth like~an adder. Thine eyes 4534 1,4,7 | apothecary to send forth a stinking savour: so doth a little~ 4535 2,1,6 | because~the collectors paid a stipulated amount to the Romans and 4536 1,5,7 | the prophets. In ~order to stir up the conscience of the 4537 1,Add,1| 1933), pp. 197-212; J. K. Stirniman, Die Praescriptio Tertullians 4538 1,5,5 | calleth upon thy name, that stirreth up himself to take hold 4539 1,1,4 | into huge rolls, they were stitched into books. ~ The original 4540 1,5,2 | Pagan traditions and super-~stitions had taken deep root in the 4541 2,1,1 | the land in which was the stock from which Christianity 4542 1,5,5 | 88 feet in length. Their stomachs may have 4 to 6 sections, 4543 1,5,5 | you; and I will take the stony heart out of their flesh, 4544 2,5,4 | world, the flow of time stops at the throne of the Almighty 4545 1,Add,1| that Divine truth which was stored and ~deposited in the Holy 4546 1,Add,0| composite and yet single storyfrom Genesis to Revelation. And 4547 2,4,4 | the feeble~knees, and make straight paths for your feet, so 4548 2,3,3 | of false teachings. In a straightforward manner, St.~Jude states 4549 1,2,2 | people sinned and then they straightway hid from God. Adam, where 4550 1,Add,1| lead to the imposition of a strait-jacket upon the Bible as the dogmatism 4551 1,5,5 | enough for his whelps, and strangled for his lionesses, and filled~ 4552 1,5,3 | coming from various social strata: peasants and shepherds, 4553 1,5,1 | condition of people and demon-~strate the relationship between 4554 2,5,0 | of the~ozone layer in the stratosphere and to the increase of carbon 4555 2,4,4 | evil, for which some have~strayed from the faith in their 4556 1,4,3 | the clouds above: when he strength-~ened the fountains of the 4557 2,5,3 | 16:13-~14).~Evil force is strengthene~in the kingdom of the~beast ( 4558 1,2,2 | brief overview it should be stressed that the Law contained in 4559 1,Add,1| by the Spirit. Origen was stressing ~this unity between Scripture 4560 1,2,4 | that I am the Lord, when I stretch~forth my hand upon Egypt 4561 1,2,4 | back to the Moab plateau, stretching away to the empty ~desert 4562 1,2,4 | vanished, the ground was strewn with manna, and “it~was 4563 1,4,2 | psalo which means to play a stringed musical ~instrument. King 4564 2,1,3 | people of Israel rather stringent~commandments concerning 4565 2,5,0 | the godless with~brilliant strokes. The destruction of nature 4566 1,1,2 | to take poison is to de-~stroy the physical body. Let a 4567 1,5,2 | and Xerxes of Media de-~stroyed Nineveh in 606. This was 4568 1,Add,0| the goal, instead of de-~stroying the existential reality 4569 1,Add,0| Creeds have an historical struc-~ture too, they refer to 4570 1,3,5 | For this reason God in-~structed Samuel to anoint a boy named 4571 1,2,4 | laziness, and issued in-~structions that they should no longer 4572 1,Add,1| Paris, 1945) are highly in-~structive and helpful. On disciplina 4573 2,4,4 | bulk of the Epistles are structured on the one and only plan. 4574 1,3,1 | Jewish people constantly struggled to preserve their ~faith 4575 1,5,5 | Israel, which means .the one struggling with God.. The ~prophet 4576 1,3,1 | the same time punishing stub-~born sinners as their righteous 4577 2,3,2 | with God’s prophesy) amid stubborn disbelief from the majority~ 4578 2,4,3 | Christians continued to stubbornly hold to~their former views 4579 1,2,4 | them were bitten. Moses stuck a brass serpent on a pole, 4580 1,3,2 | organized communities where they studied the Bible, prayed to God, 4581 1,Add,1| also Georg Kretschmar, Studien zur frühchrirtlichen Trinitätrtheologie ( 4582 1,4,1 | Suffering in body and soul, he stunned his friends with ~his infinite 4583 1,Add,6| man (John 1:14), and mute, stuttering man began to ~proclaim the 4584 1,Add,1| and Chris-~tentum,. Bd. I (Stuttgart, 1950), ss. 671-676,. Joachim 4585 2,3,2 | Apostle Paul. There is also a stylistic~likeness between The Gospel 4586 1,Add,1| Müller, Lexicon Athanasianum, sub voce: id quod quis docendo, 4587 1,Add,9| Modern man, deliberately or ~subconsciously, is tempted by the Nestorian 4588 1,5,5 | compassion upon us; he will subdue our iniquities; and thou 4589 2,1 | Their victorious armies were subduing kingdoms around the shores 4590 1,Add,1| was not an arbitrary and subjec-~tive insight of individuals . 4591 2,5,3 | get a new name.~You will subjugate~pagans.~You shall receive 4592 2,4,3 | Ananias. The moment Saul was submerged in the baptismal water, 4593 1,5,2 | Israeli king Hoshea was submissively paying the regular tribute 4594 1,5,5 | captive to Babylon), to submit to Nebuchadrezzar. For doing 4595 1,2,4 | more discouraging. They submitted “an evil report of the land 4596 2,3,3 | Boanerges”~(Mark 3:17). Submitting himself to Christ’s summons ( 4597 1,2,2 | disastrous flood and its subsiding, the sacrifice of Noa (ch. 4598 1,Add,1| passages from the Scripture to substantiate their contention ~that the 4599 1,4 | comparison, contrast or substantiation. These types of parallelism 4600 1,Add,1| Gospel,. but only human substitutes. The true meaning of ~Scripture, 4601 1,Add,1| Scripture itself seems ~to be subsumed and included in this .Tradition,. 4602 1,2,2 | the eyes of the wise, and subverts~the cause of the righteous” ( 4603 1,2,4 | reigning Pharaoh (probably the succes-~sor of the ruler from whom 4604 1,Add,1| rt ab apostolis ecclesiae successio), ,ind who display a sound 4605 2,5,6 | the twenty-four priestly successions established by King David 4606 1,1,5 | Deuteronomy 31:26). The ~successive holy authors continued writing 4607 2,5,0 | Apocalypse~follows the pattern of successively increasing guilt of God' 4608 1,2,4 | The first halt was at Succoth, thirty-two miles from the 4609 2,1 | responding. But Mattathias soon succumbed to the hardships~of the 4610 2,5,7 | tookpeace away from man.” Succumbing to his disorderly sinful 4611 2,5,7 | influence of his own passions, succumbs to~various sinful desires, 4612 1,2,4 | find a ~Hebrew nurse to suckle the child. This was agreed, 4613 1,2,4 | Lakes, through which ~the Suez Canal now passes.). When 4614 1,2,2 | that the majority of man's suf-~ferings are created by humanity 4615 2,5,6 | sorrows. Christ is the first Sufferer,~who took upon Himself the 4616 1,Add,1| tradition would not have sufficed: uk eksarki. In fact, .the ~ 4617 2,1,1 | The loyal minority were sufficiently numerous to~cherish and 4618 1,2,4 | images, which make them suit-~able for representing the 4619 1,2,2 | let us make for him~a help suitable for him (Gen. 2:18). And 4620 1,3,5 | The defeat of Goliath re-~sulted in a victory for the Jews 4621 1,2,2 | Amorite king Bilalam, the Sumer-Akkadian ruler ~Lirit-Ishtar, the 4622 1,Add,1| rite of initiation. .Credal summaries of faith, whether interrogatory 4623 1,1,1 | world. An ~unknown author summed the case for the Bible many 4624 1,2,4 | the burden. He had Moses summon seventy elders to the ~Tabernacle, 4625 1,2,4 | to the Bible, dispersed sun-~light reached the Earth. 4626 1,Add,1| keep standing at worship on Sundays; the epiclesis in the Eucharistic 4627 1,Add,0| should not be used as a sunima theologiae. At the same 4628 2,1,4 | and a new day began at sunset, the actual eating was~during 4629 2,5,8 | like the Woman clothed in sunshine, and the city of~Jerusalem 4630 1,5,5 | murmuring against God for sup-~posed delay in the fulfillment 4631 1,5,2 | superficial. Pagan traditions and super-~stitions had taken deep 4632 1,Add,0| it were melted ~into one, super-temporal, and their distinctive marks 4633 1,5,5 | were totally cured of this superstition. ~ Malachi said prophecies 4634 1,Add,0| symbols, which point out the supertemporal truth. Is not the truth 4635 2,1,2 | the wilderness under the supervision of Moses~about 1497 B.C.; 4636 1,5,5 | kingdoms, ~which had to supplant one another, starting with 4637 1,2,2 | the creation of the world supplanted in the minds of the ~Hebrews 4638 2,2,4 | ascension into heaven. Mutually supplementing and clarifying each other, 4639 2,4,4 | everything by prayer and supplication,~with thanksgiving, let 4640 1,2,4 | they should no longer be supplied with straw for making bricks. 4641 2,4,4 | sower, and bread for food, supply and multiply the seed you 4642 2,1,6 | west shore of the Dead Sea, supposedly near the~town of Engedi. 4643 1,3,1 | of grace. The Jews lived sur-~rounded by antagonistic 4644 2,5,6 | is, on Sunday. One must surmise~that on that day, as was 4645 1,3,5 | beauty and riches of which surpassed those of all palaces ~and 4646 2,4,4 | the peace of God,~which surpasses all understanding, will 4647 2,5,1 | understanding. I find them only surpassing my understanding.” The Blessed 4648 1,5,5 | Isaiah (Is. 44:28-45:13). Surprised by this proph-~ecy about 4649 1,2,4 | purpose of everything that surrounds us and of our own lives? 4650 1,5,5 | city ~and the Temple. The survivors were led to captivity which 4651 1,5,5 | 90 years old, probably in Susa (Ectabanes). The book of 4652 1,2,4 | to give way, frogs came swarming out of the river and spread 4653 1,2,4 | beast ~alike. There followed swarms of flies; cattle disease; 4654 2,3,3 | whole world lies under the sway of the wicked one” (1~John 4655 1,5,4 | and commit adultery, and swear falsely, and burn incense 4656 1,2,2 | children... In pain..., in the sweat of thy face shalt thou eat 4657 1,Add,1| Arians are blind to the wide ~sweep of Biblical theology and 4658 1,2,2 | might be satiated with the sweet-~ness of a free life. But 4659 1,Add,5| fruit and taste it, the sweetness and joy will spur you to ~ 4660 1,Add,0| human. What is human is not swept away by divine inspiration, 4661 1,Add,0| Again, the easiest an-~swer to this question is theleast 4662 1,Add,1| Ministry,. edited by H. B. Swete (London, 1918), pp. 101- 4663 1,4,7 | As a jewel of gold in a swine's snout, so is a fair woman~ 4664 1,5,5 | herdman, and a gatherer of sycomore fruit: And the LORD took 4665 2,2,5 | the widow in the region of Sydon,~the curing of Naaman the 4666 1,Add,1| of traditio and redditio~symboli. [Transmission and Repetition ( 4667 1,Add,0| parables, written in a peculiar symbolical language, and the task of 4668 1,2,2 | s wilderness encampment, symbolizing God's presence in their ~ 4669 1,1,5 | St. John of Damascus, St. Symeon the New Theologian and others. ~ 4670 1,1,6 | However, not every-~one was sympathetic with the appearance of the 4671 2,5,6 | 3, 14:6-10, 19:9), they sympathize with those who are suffering~ 4672 1,5,5 | but ~he still loved and sympathized with her. His own personal 4673 2,2,5 | stemming from the Greek word~syn-opticos meaning, viewed with the 4674 2,1,2 | of the synagogue were the synagogueruler,~the elders, and the attendant. 4675 2,1,3 | particularly~worship in the synagogues. Moses had delivered to 4676 2,5,5 | centuries of Christianity. The syncretic culture of the time came 4677 1,5,7 | same spiritual meaning, as syno-~nyms of the word Church. ~ 4678 1,1,6 | inaccuracies. The Russian Synodal translation avoids ~both 4679 2,2,5 | that he was familiar with Syracuse, Phrygia, Puteoli in~Italy, 4680 2,1 | battle with an overwhelming~Syrian-Greek horde, but the fight for 4681 1,2,1 | eleventh book of the As-~syro-Babylonian classic The Epic of Gilgamesh. 4682 1,2,2 | sacrificial worship in the taber-~nacle according to the directions 4683 1,2,2 | 13). The holiness of the taberna-~cle is central, as is the 4684 1,1,6 | translation has its advan-~tages as well as shortcomings. 4685 1,Add,1| purpose is; how it is at-~tained; ~ 5) what evil is; where 4686 1,4,7 | Sir. 5:7). Whatsoever thou~takest in hand, remember the end, 4687 1,4,7 | his spirit than he that taketh~a city (Prov. 16:32). Sorrow 4688 1,5,5 | an outstanding po-~etic talent. The alliance of these exclusive 4689 1,1,6 | that time. Six of the most talented representatives from each 4690 1,5,4 | rebuked the sinners and openly talked about the severity ~of punishment 4691 1,2,4 | substance that is exuded by ~the tamarisk trees in the desert, and 4692 1,2,4 | Miriam played ~on a timbre (tambourine) and led the women in dance. ~ 4693 2,5,8 | weapons~of mass extermination, tanks, cannons, fighter planes, 4694 1,1,5 | way of life in those dis-~tant days and the patriarchal 4695 2,5,9 | mark of the beast) will be tantamount to renunciation of~Christ, 4696 1,2,3 | He died on the Cross. ~ ~Targum Pseudo-Jonathan on Genesis 4697 1,1,5 | His Word does not become tarnished or ~cloudy when it is expressed 4698 1,4,7 | redness of eyes? They that tarry long at the wine;~they that 4699 1,4,7 | Prov. 24:16). ~ ~Make no tarrying to turn to the Lord, and 4700 1,5,5 | ship in Joppa to sail to Tarshish (Spain). In or-~der to convince 4701 1,1,6 | into many others, including Tartar. The British and American 4702 1,2,4 | to work under Egyptian ~taskmasters on the construction of two 4703 2,4,2 | being could undertake such tasks and~accomplish so many deeds. 4704 1,5,5 | Darius I (Persian, Hys-~taspes, 522-486 B.C.). That was 4705 1,1,4 | 11th-12th centuries, before the Tatar invasion (this fullness ~ 4706 1,Add,9| venerable symbols, like the tattered flags upon the walls of 4707 2,5,9 | bore upon~themselves the tattoos of that particular divinity.)~ 4708 2,2,2 | single translator, Kenneth L. Taylor. The New~American Standard 4709 1,1,2 | the incarnation, life and teach-~ings of the God-Man, sealed 4710 1,5,5 | head; and the~prophet that teacheth lies, he is the tail” (Isaiah 4711 1,2,4 | the land they had fled. Tearfully they asked, “O that we had 4712 1,Add,1| Against the favorite Arian technique of pressing the grammatical 4713 1,Add,9| of us have lost the in-~tegrity of the scriptural mind, 4714 1,4,2 | The Jews call this ~book Tehillim, meaning praises. ~ The 4715 1,5,5 | hand writing .MENE, MENE, TEKEL, UPHARSIN. on the wall ( 4716 1,5,5 | settlers of the Mesopotamian Tel Aviv for 22 years, ~from 4717 1,3,5 | B.C. (correspondence ~of Tell-el-Amarna). The Biblical tradition 4718 1,5,5 | restoration of the Jerusalem Tem-~ple (475 B.C.). After that, 4719 1,4,5 | it would utterly be con-~temned. (Song. 8:6-7). ~.Who shall 4720 1,2,2 | came into the world through temp-~tation; that is why it is 4721 1,4,7 | Self-control, loss of temper: A fool's wrath is presently 4722 2,4,4 | competes~for the prize is temperate in all things. Now they 4723 2,5,7 | which are~obscured by a tempestuous youthfulness in which a 4724 2,3,3 | evil, nor does He Himself tempt anyone. But each one is~ 4725 1,2,2 | the fall. Christ's very tempta-~tions from the devil in 4726 1,4,7 | and be not as one that tempteth the Lord (Sir. 18:23). The~ 4727 1,Add,1| the true design, the in-~tended meaning (See Guido Müller, 4728 1,Add,2| will teach you angelic tenderness; if you are intelligent, 4729 1,Add,1| would summarize the basic tenets of the Chris-~tian faith, 4730 1,2,4 | hundreds, of~fifties, and of tens. And they judged the people 4731 2,4,3 | Saul learned the art of tent-making, which later provided him 4732 1,3,5 | portable tabernacle (i.e. tent-temple). But the Lord told David, 4733 1,5,5 | interpretation should be tentative, with account to their heavy 4734 1,Add,1| Reallexikon für Antike and Chris-~tentum,. Bd. I (Stuttgart, 1950), 4735 1,Add,1| in .Revista española de Teología,. Vol. I, 1940, and II, 4736 1,2,2 | cannot be deceived or flat-~tered .... ~ ~In our era of geological 4737 1,3,5 | We find a number of in-~teresting lessons in the life of Samuel ( 4738 1,Add,1| Neither was an adequate cri-~terion by itself. .Antiquity. as 4739 1,Add,0| going on between these two terminal points. And this process 4740 2,5,0 | antichrist's rule will be~terminated. The following chapters ( 4741 1,Add,0| interpretation. Patristic ~terminology was at that point rather 4742 1,Add,1| heretics ignore this pat-~tern, or rather substitute their 4743 1,2,3 | end of the book of Deu-~teronomy more than 450 years B.C., 4744 1,Add,1| companion in the study and in-~terpretation of the Holy Writ. At this 4745 1,5,5 | Daniel demonstrated it by in-~terpreting two dreams to Nebuchadrezzar ( 4746 1,2,4 | reached the wild and rugged terrain of ~the wilderness of Sinai. 4747 1,2,2 | wars, accompanied with the terribly ~inhuman treatment of the 4748 1,5,5 | a tremendously huge and terrific image, which was broken 4749 2,4,4 | Manhood: “And not in any way terrified by your adversaries, which 4750 1,5,2 | Assyrian Empire spread over the territories of modern Iran, Iraq, ~Syria, 4751 2,3,3 | are not afraid~with any terror. Husbands, likewise, dwell 4752 1,Add,0| in the ~ancient phrase, tertium genas . i.e. precisely the 4753 2,3,2 | Clement of Alexandria, Tertulian, Origen – as well as in 4754 1,Add,1| Stirniman, Die Praescriptio Tertullians in~Lichte des romirchen 4755 1,Add,1| traditions non écrites chéz Tertullien, in .Ephemerides Theologicae 4756 1,Add,1| Life were organically in-~terwined. It would be proper to recall 4757 2,4,4 | not despise prophecies. Test all things; hold fast what 4758 1,Add,0| destruc-~tion of the old. Vetus Testamentuni in Novo patet. [The Old 4759 2,3,3 | that perishes, though it is tested by fire, may be found to 4760 1,5,5 | More than once the prophet testified about God's grace to the 4761 2,3,3 | you briefly, exhorting and testifying that this is the true~grace 4762 1,Add,0| Gospels, to transform the Tetraevangelion into a Dia-tessaron, in 4763 1,Add,1| faith that the unity of the ~tetramorph Gospel could be properly 4764 2,1 | were free from rule of the tetrarchs. Originally there were ten 4765 2,1 | region beyond~Jordan). The tetrarchy of Philip lay east of the 4766 1,2,1 | word ~pente, .five,. and teuchos, .a tool. or .implement.), 4767 2,2,2 | known presently as~the Textus Receptus or Received Text.~ 4768 2,2,5 | transfiguration on Mount Thabor,~listening to the discussion 4769 1,4,7 | thanksgiv-~ing: ~ ~.I will thank thee, O Lord and King, and 4770 2,4,4 | called in one body; and be thankful. Let the word of Christ 4771 1,4,7 | the following prayer of thanksgiv-~ing: ~ ~.I will thank thee, 4772 2,4,4 | is abounding through many thanksgivings~to God” (2 Cor. 9:6-12). 4773 1,Add,1| Irénée, in the .Recherches de thdologie ancienne et medidvale,. 4774 1,Add,0| Theology. becomes possible . the-~ologia, i.e. logos peri 4775 1,2,2 | Egyptian nobles ~united in Thebes and slowly drove out the 4776 1,1,4 | archdiocese, for one bishop's ca-~thedra! Only the printing press 4777 2,2,6 | the poor in spirit, for theirs is the kingdom of heaven” ( 4778 1,5,5 | Amaziah the priest of Be-~thel, the prophet was even exiled 4779 1,Add,0| swer to this question is theleast satisfactory: one may suggest 4780 1,Add,1| this is ~the foundation (themelion) of the Church . a sole 4781 2,5,3 | spiritual zeal~and innocence; then- a~cooling.~Cleansing through~ 4782 1,1,5 | Gregory Nazianzus (called .the Theo-~logian.), St. Basil the 4783 1,Add,0| not be used as a sunima theologiae. At the same time, ~it is 4784 1,Add,1| Tertullien, in .Ephemerides Theologicae Lovanienses,. t. XIX, 1/ 4785 1,Add,0| theological instances (loci theologici), nor into a book of parables. 4786 1,Add,1| Introduction a l.etude de sa théologie (Paris, 1960)]. ~ ~St. Athanasius 4787 1,Add,1| Liturgie and Glaube, Eine theologiegerchichtliche Untersuchung ~(Freiburg 4788 1,Add,1| ler traditions, 11. Esrai Theologique (Paris, 1963), pp. 21 ss]. 4789 1,Add,1| Augustinus, in the Wederlands Theologisch Tijdschrift,. XI (1956-1957), 4790 2,5,3 | saved exult.~Judgment of theomachi~antichrist, and false~prophet. 4791 2,5,4 | consciously fight against God (Theomachists),~and devils. Directing 4792 1,1,6 | Moscow and later, Bishop Theophan ~the Recluse, Patriarch 4793 1,Add,0| Testament. Yet all these ~theophanies of old should never be put 4794 1,2,4 | what current scientific theory has to say on this issue. 4795 1,2,4 | the Lord Jesus Christ, the Theotokos, ~the angels and saints 4796 1,Add,0| ologia, i.e. logos peri Theou. Strictly speaking, theology 4797 2,3,3 | give them essential, moral therapy in the form of an Epistle.~ 4798 1,Add,0| no more than a commentary there-~upon. And Commentary can 4799 1,2,4 | gravitational influences that a thermonuclear reaction (hy-~drogen becoming 4800 1,Add,1| sharp criticism of this thesis by R. P. C. Hanson, Tradition 4801 1,1,6 | response, King Michael sent two Thessalonian brothers . Saints Cyril 4802 2,5,1 | that of simply inquisitive thinkers, striving to resolve the 4803 2,4,1 | attracting attention from both thinkers-philosophers and the ordinary faithful. 4804 1,2,1 | first in the Septuagint — a third-century BC Greek ~translation of 4805 2,5,9 | selfish plans: the devil~thirsts for obeisance to him; the 4806 2,2,5 | the public ministry on the thirtieth year of His birth, as attested 4807 2,5,4 | which would occur some thirty-five years later, and about the 4808 2,5,2 | Jerome the Blessed.~The thirty-third canon of the Council of 4809 2,2,5 | that He lived on earth for thirty-three and a half years~(as He 4810 1,2,4 | first halt was at Succoth, thirty-two miles from the city of Rameses, 4811 1,2,2 | the Bible there is no my-~thology. Mythology belongs to polytheism, 4812 1,2,2 | suggests that the original au-~thor had his roots in Egypt, 4813 1,5,5 | upright is sharper than a thorn hedge” (Micah 7:2-4). ~ 4814 1,Add,1| have sown wheat and reaped thorns (in~ferem. hom., 7.3)]. 4815 1,2,2 | why he does not draw the thread of the world's history through ~ 4816 2,5,8 | to God are concentrated, threatening war and annihilation to 4817 1,5,5 | 7th century B.C. ~ In his three-chapter book, Nahum mostly spoke 4818 1,5,5 | as the prototype of His three-day stay in a grave and subsequent 4819 1,2,4 | inevitably greater realism of three-dimensional images, which make them 4820 2,5,9 | its own right~designates threefold perfection or completeness. 4821 2,3,3 | reinstated his apostolic standing thrice, matching the number of 4822 1,3,5 | in the kingdom of Israel thrived more than ever ~before or 4823 2,2,5 | will also sit on twelve thrones, judging the twelve~tribes 4824 2,5,6 | John sees an innumerable throng of people in Heaven, a number 4825 1,Add,0| attend and to perceive. .An-~thropomorphism. is thus inherent in the 4826 2,2,5 | Mark mentions a youth who, throwing a cloak over his own naked 4827 1,Add,9| faithful flock. This discovery throws a new flood of light on 4828 2,5,4 | have withdrawn from God and thrusts them into various abominable~ 4829 1,2,4 | thick cloud. Out of it came thun-~der, lightning and the loud 4830 1,1,5 | But copies existed ini-~tially only in the local churches 4831 1,Add,1| basic tenets of the Chris-~tian faith, before going into 4832 1,Add,1| But their intent is iden-~tical: they convey the same faith, 4833 2,5,9 | money, passports, visas,~tickets, checks, credit cards and 4834 1,2,2 | of mythology and, in par-~ticular, from the mythology of ancient 4835 1,5,4 | Zion, that bringest good tid-~ings, get thee up into the 4836 1,5,4 | Jerusalem, that bringest good tidings, lift up ~thy voice with 4837 1,Add,1| principles. [G. L. Pres-~tige, Fathers and Heretics (London, 4838 2,2,5 | the Pharisee are found in tight, inner~cohesion with particular 4839 1,Add,1| ersten drei jahrhudderten (Tiibingen, 1953), ss. 185 ff.; and 4840 1,Add,1| the Wederlands Theologisch Tijdschrift,. XI (1956-1957), ss. 37- 4841 1,2,3 | earth. And when the Gen-~tiles heard this, they were glad, 4842 1,2,4 | sister Miriam played ~on a timbre (tambourine) and led the 4843 1,1,5 | written within the same time-frame, but shortly later. ~ Some 4844 1,Add,0| reality of time, gives to the time-process its genuine reality and 4845 1,5,5 | However, the apocalyptic timeframe may be merely symbolic. ~ 4846 1,5,1 | people and even giving timeframes. But more often ~the prophecies 4847 1,2,4 | Ten Commandments.~ It was timely for Moses to be relieved 4848 1,2,4 | honorable reverence [Greek: timitiki proskynisis], not indeed 4849 1,2,2 | fashion was shaped the dis-~tinctive outlook and way of life 4850 1,2,2 | independence, and dis-~tinctness of the human race is confirmed. 4851 1,Add,0| are to be carefully dis-~tinguished, never to be confused. Yet 4852 1,5,1 | present. Everything to the tiniest detail is bare before His 4853 1,1,4 | iridescent ~with an the tints of color as they reflect 4854 1,5,5 | regardless of their na-~tionality. The Lord Jesus Christ reminded 4855 1,2,2 | for understanding the en-~tire history of humanity, and 4856 2,2,2 | last century, the~scholar Tischendorf completed an important critical 4857 1,Add,1| immersion, in the rite of Bap-~tism. There are many other .unwritten 4858 1,5,3 | prophets, John the Bap-~tist. ~ While among the Jews 4859 1,5,5 | mixed marriages, irregular tithing, offering ~animals with 4860 1,1,6 | official Holy Scripture (titled Vulgate, meaning .popular ~ 4861 1,2,1 | originally they had no unique ~titles like all subsequent books 4862 1,1,3 | pass away,~one jot or one tittle will by no means pass from 4863 1,1,5 | carry no individual iden-~tity being designated by their 4864 1,5,5 | His people from the cap-~tivity, and the glorious days of 4865 1,1,5 | deutero-canonical.: the books of Tobias, Judith, Wisdom of Solomon, ~ 4866 2,4,2 | brethren; in weariness and toil, in sleeplessness often, 4867 1,5,1 | witchcraft, superstitious ~tokens and other sinful and vain 4868 2,1 | Their rule was sometimes tolerant and beneficent and sometimes 4869 1,Add,1| impossible apart from the Apos-~tolic Tradition, kept in the Church. 4870 1,2,2 | gathered together in the huge tomes of the Talmud, which a ~ 4871 1,3,4 | and disgusting pagan cus-~toms. God punished the Jews for 4872 1,Add,1| the Scripture using it (ton skopon~) as the rule. (III. 4873 2,3,3 | dissipation.~Because of this, the tone of the Epistle is admonishing 4874 1,2,1 | five,. and teuchos, .a tool. or .implement.), were written 4875 2,5,4 | tribulations of mankind. The tools~with which he tries to lay 4876 1,4,2 | the first major contribu-~tor to the book. He wrote over 4877 1,2,3 | art thou come hither to tor-~ment us before the time? ~ 4878 1,2,4 | family had settled as a pas-~toral clan in the land of Goshen 4879 1,Add,0| of Scripture, not as his-~torical documents only, not as chapters 4880 2,2,6 | is comforted and you are tormented.” (Luke 16:19-31, the parable 4881 2,5,8 | strength, which in turn torments him with doubts and~various 4882 2,1,2 | was this veil which was~torn in two from top to bottom 4883 2,5,4 | be condemned to eternal torture, but the righteous will 4884 1,3,0 | B.C., after suffering cruel tortures (Ch. 6-7). ~These sufferers 4885 2,3,3 | wave of the sea~driven and tossed by the wind. For let not 4886 1,1,5 | together yet are less than the totality of ~the Tradition of which 4887 2,5,9 | could be mathematically totalled up by the addition of the~ 4888 1,4,7 | neighbour's~wife; whosoever toucheth her shall not be innocent ( 4889 2,2,5 | shepherd, and especially touching the farewell~conversation 4890 1,3,5 | Elijah was determined and ~tough in punishing the wicked. 4891 2,2,6 | like those crushed by the tower in~Jerusalem) (Luke 13:3- 4892 2,5,5 | a hill close to Pergamos towered a magnificent pagan sacrificial 4893 2,4,2 | devoted all the energy and towering strength of his great spirit 4894 1,5,5 | world, while there is no trace now from the formerly mighty 4895 2,1 | tetrarch in Itruraea and Trachonitis, a region east of the Sea 4896 1,Add,1| Sancto, was an occasional tract, written in the ~fire and 4897 1,Add,1| Ecclesia verhum Dei catholice tractari [hearing in the Church ~ 4898 1,Add,1| German Mártin, O.D., La tradicin en San Agustín a través 4899 1,2,4 | week's march for armies or ~trading caravans. But that direct 4900 1,Add,1| before him: the ceremony of traditio and redditio~symboli. [Transmission 4901 1,Add,1| Creed was communicated, or .traditioned,. to them by the ~bishop 4902 1,5,1 | spiritual benefit. From that tragic moment when the first man 4903 1,4,7 | of children: Prov. 13:24. Train up a child in the way he 4904 2,4,3 | finishing~his education and training he emerged as a strong zealot 4905 2,2,5 | during the reign of Emperor Trajan.~Tradition claims that St. 4906 2,5,2 | give you the authority to trample on serpents and~scorpions, 4907 1,2,2 | Then it ~was that God put a trance upon Adam and made him a 4908 1,3,6 | are four books of Ezra . ~trans). The main topic of the 4909 1,Add,0| divine sovereignty ~and transcendence. God is “dwelling in light 4910 1,1,2 | Ruler of ~which will be the transcendent God at the final consummation 4911 2,3,3 | Gospel “according to Mark,” transcribed from Apostle Peter’s words; 4912 1,1,5 | the conclusive stage of transcription of the Old Testa-~ment.s . 4913 1,2,4 | Samuel): at the time ~of the transfer of the Ark under David, 4914 2,2,5 | Andrew the Apostle were transferred to Constantinople.~As is 4915 1,1,5 | rid of what is human: it transfigures what is hu-~man. We must 4916 1,Add,0| four differing ~Gospels, to transform the Tetraevangelion into 4917 2,3,2 | Jewish people, subsequently transgressed into the world of heathens 4918 2,3,3 | 2 John 1:4). “Whoever transgresses and does not~abide in the 4919 1,4,7 | that hath much wisdom,~and transgresseth the law of the most High ( 4920 2,1,9 | phenomenon, Christianity will be transient. The other major religions 4921 2,5,7 | the twentieth chapter. The transition to a more detailed description 4922 1,2,4 | The route northward into Transjordan lay along the ancient caravan 4923 1,1,6 | by Peter Valde. The first transla-~tion into German appeared 4924 2,2,2 | testifies to the fact that translating is essentially interpreting. 4925 1,Add,0| Yet, even in their human transmis-~sion it was the voice of 4926 1,1,5 | a carpenter. ~ The Bible transmits to us and preserves for 4927 1,1,1 | contemporary ~reader to transport himself into that environment. 4928 1,1,5 | documents) that a believer transported in time from then to an 4929 2,5,2 | the faithful and to set traps for them, although he no 4930 1,Add,1| the ipothesis, is arbi-~trary and false (adv. hoeres., 4931 1,2,2 | whole creation groaneth and travaileth in pain together until now.~ 4932 1,1,5 | many oth-~ers as well. As travelers moved from one place to 4933 1,Add,1| tradicin en San Agustín a través de la controversia pelagiana~ ( 4934 2,1 | power.~When Jonathan was treacherously assassinated, Simon, the 4935 1,2,3 | give ~unto you power to tread on serpents and scorpi-~ 4936 1,2,2 | not be muzzled while it is treading ~the grain on the threshing 4937 2,1,5 | of the law and of other treasured~bookshistory and prophecy 4938 2,1,2 | fourths acres, were the treasury and chambers for storing~ 4939 1,Add,1| of the heretics [Select Treatises of St. Athanasius, freely ~ 4940 1,2,2 | with the terribly ~inhuman treatment of the vanquished. Wars, 4941 1,2,4 | problem was water. After trekking for three days, they reached 4942 2,3,3 | the demons~believe – and tremble! … For as the body without 4943 1,2,4 | Israelites saw them coming, they trembled with fear ~and cried out 4944 1,5,5 | of a contrite spirit, and trembleth at my word. (Isaiah 66:1- 4945 1,5,7 | have been accused of ex-~treme anti-Semitism without any 4946 1,2,4 | eastern horizon. Before him a tremendous panorama unfolded. Thousands 4947 1,2,2 | mountains begins from a slight ~tremor. The Volga originates from 4948 1,Add,1| Church Catholic: .That the trend of the ~interpretation of 4949 1,1,6 | Century, the Council of Trent ~established St. Jerome. 4950 2,4,4 | man is overtaken in any trespass, you~who are spiritual restore 4951 1,5,5 | the pagan ~deities are trifling and despicable. ~ ~.For 4952 1,Add,9| going to preach the .doc-~trines of the creed.. ~ I am fully 4953 1,Add,1| Studien zur frühchrirtlichen Trinitätrtheologie (Tübingen, 1956)]. St. Athana-~ 4954 1,Add,1| Basilius zum Abschluss~des trinitarischen Dogmas (Göttingen, 1956); 4955 1,2,4 | safely after a forty-day trip ~and reported that Canaan 4956 1,Add,1| Satan and his pomp, the triple immersion, in the rite of 4957 2,2,5 | John, there were~three such trips to Jerusalem before Passover. 4958 1,Add,1| ert eloquia Dei, seminat triticum et~metit spinas [those who 4959 1,2,4 | deal personally with every trivial matter, while scores of 4960 1,Add,1| litterature patristique~des troit premiers siecler (Gembloux-Paris, 4961 1,1,1 | unbelief that has always trou-~bled the human society. ~ 4962 2,2,6 | Let not your heart be~troubled; you believe in God, believe 4963 1,4,7 | speech, prayer, wisdom, trusting God, repen-~tance, drunkenness, 4964 1,5,5 | passage of time, Jeremiah's truthful words started to irritate 4965 1,1,1 | us because they not only truthfully de-~scribe events of the 4966 1,5,5 | and fully degraded spiri-~tually. ~ Calling Ezekiel to prophetic 4967 1,5,5 | great. Multitudes, multi-~tudes in the valley of decision: 4968 1,Add,1| frühchrirtlichen Trinitätrtheologie (Tübingen, 1956)]. St. Athana-~sius 4969 1,Add,2| in detail; all those vir-~tues and vices which you have 4970 1,1,5 | after every serious dis-~turbance, for example after a lengthy 4971 2,5,9 | which is always restless and turbulent with passions. From further 4972 1,2,2 | defenseless, gentle crea-~tures, which continue to live 4973 2,5,5 | part of Asia Minor, today's Turkey. They were founded by the~ 4974 2,5,9 | conquests by the Arabs and Turks who flooded and~ruined the 4975 1,3,5 | Bath-sheba, and the resulting turmoil in his family ~life and 4976 1,4,7 | Reproach not a man that turneth from sin, but remember that 4977 2,1,2 | outside porch was about twenty-six acres. It included a Court 4978 2,1,6 | David they were grouped into twentyfour~courses (I Chron. 23:1-10). 4979 2,5,4 | the time of Moses and the twice-repeated judgment of Judea (600~B.C. 4980 2,5,2 | kingdom of the saints and the twiceoccurring~defeat of the devil, encompasses 4981 1,1,4 | sunlight falls on them, even as twigs of trees that are covered 4982 1,2,4 | centuries has been to create two-~dimensional depictions and 4983 1,2,4 | our realism can capture. Two-dimensional icons, ~on the other hand, 4984 2,1,4 | Its purpose was~probably twofold. It was a thanksgiving for 4985 1,Add,0| established and brought forward. A ty-~pologist looked not for 4986 2,4,3 | 63 AD and were sent with Tychicus.~Here too, the Epistle to 4987 1,4,2 | psalms. These were harp, tympanum, psalter, cymbal, ~trumpet 4988 2,2,2 | New Testament of William Tyndale,~published in 1525-26, was 4989 2,2,2 | was done by the Parisian typographer Robert Stephen in the 16th 4990 1,Add,0| of what was called the .typological. interpretation. Patristic ~ 4991 2,4,3 | two years in the school of~Tyrannus. He wrote his letter to 4992 1,3,5 | story with the birth of Sam-~uel. Godly, yet childless, Hannah 4993 1,5,5 | idolatry and pagan iniq-~uity. After the captivity, the 4994 1,Add,1| would not have sufficed: uk eksarki. In fact, .the ~ 4995 1,Add,0| actually fulfilled. ~An unaccomplished prophecy is always dim and 4996 1,Add,1| handed ~down, with complete unanimity in all places, by the succession 4997 1,2,2 | Samaritan tradition are unanimous in identifying Moses as 4998 1,2,4 | regarding the universe remain ~unanswered: where did the laws of nature 4999 2,5,6 | chastity. This purity is unattainable to those living a worldly 5000 2,4,5 | terms how to master the unavoidable ordeals in life, how to 5001 2,5,0 | conditions for life will be so unbearable that “if God had not shortened 5002 2,5,4 | tense (Rev. 16:16), with~unbearably difficult trials. This war 5003 1,Add,0| praescriptione haereticorum.~ An unbeliever has no access to the message, 5004 2,5,1 | will be judged, then the~unbelievers and sinners, and then the


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