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II
Lucien went down to L'Houmeau along
the broad Promenade de Beaulieu,
the Rue du Minage, and Saint-Peter's
Gate. It was the longest way
round, so you may be sure that Mme.
de Bargeton's house lay on the
way. So delicious it was to pass
under her windows, though she knew
nothing of his presence, that for
the past two months he had gone
round daily by the Palet Gate into
L'Houmeau.
Under the trees of Beaulieu he saw
how far the suburb lay from the
city. The custom of the country,
moreover, had raised other barriers
harder to surmount than the mere
physical difficulty of the steep
flights of steps which Lucien was
descending. Youth and ambition had
thrown the flying-bridge of glory
across the gulf between the city and
the suburb, yet Lucien was as uneasy
in his mind over his lady's
answer as any king's favorite who
has tried to climb yet higher, and
fears that being over-bold he is
like to fall. This must seem a dark
saying to those who have never
studied the manners and customs of
cities divided into the upper and
lower town; wherefore it is
necessary to enter here upon some
topographical details, and this so
much the more if the reader is to
comprehend the position of one of
the principal characters in the
story--Mme. de Bargeton.
The old city of Angouleme
is perched aloft on a crag like a sugar-
loaf, overlooking the plain where the Charente winds away through the
meadows. The crag is an outlying spur on the Perigord side of a long,
low ridge of hill, which terminates
abruptly just above the road from
Paris to Bordeaux, so that the Rock of Angouleme is a sort of
promontory marking out the line of three picturesque valleys. The
ramparts and great gateways and
ruined fortress on the summit of the
crag still remain to bear witness to
the importance of this stronghold
during the Religious Wars, when Angouleme was a military position
coveted alike of Catholics and Calvinists, but its old-world strength
is a source of weakness in modern days; Angouleme
could not spread
down to the Charente, and shut in between its ramparts and the steep
sides of the crag, the old town is condemned to stagnation of the most
fatal kind.
The Government made an attempt about
this very time to extend the town
towards Perigord, building a Prefecture, a Naval School,
and barracks
along the hillside, and opening up roads. But private enterprise had
been beforehand elsewhere. For some
time past the suburb of L'Houmeau
had sprung up, a mushroom growth at
the foot of the crag and along the
river-side, where the direct road runs from Paris to Bordeaux.
Everybody has heard of the great
paper-mills of Angouleme, established
perforce three hundred years ago on the Charente and its branch
streams, where there was a sufficient fall of water. The largest State
factory of marine ordnance in France
was established at Ruelle, some
six miles away. Carriers, wheelwrights, posthouses, and inns, every
agency for public conveyance, every
industry that lives by road or
river, was crowded together in Lower
Angouleme, to avoid the
difficulty of the ascent of the hill. Naturally, too, tanneries,
laundries, and all such waterside
trades stood within reach of the
Charente; and along the banks of the river lay the stores of brandy
and great warehouses full of the water-borne raw material; all the
carrying trade of the Charente, in short, had lined the quays with
buildings.
So the Faubourg of L'Houmeau grew
into a busy and prosperous city, a
second Angouleme rivaling the upper town, the residence of the powers
that be, the lords spiritual and temporal of Angouleme;
though
L'Houmeau, with all its business and
increasing greatness, was still a
mere appendage of the city above.
The noblesse and officialdom dwelt
on the crag, trade and wealth
remained below. No love was lost between
these two sections of the community
all the world over, and in
Angouleme it would have been hard to say which of the two camps
detested the other the more cordially. Under the Empire the machinery
worked fairly smoothly, but the
Restoration wrought both sides to the
highest pitch of exasperation.
Nearly every house in the upper town
of Angouleme is inhabited by
noble, or at any rate by old burgher, families, who live independently
on their incomes--a sort of
autochthonous nation who suffer no aliens
to come among them. Possibly, after
two hundred years of unbroken
residence, and it may be an
intermarriage or two with one of the
primordial houses, a family from
some neighboring district may be
adopted, but in the eyes of the
aboriginal race they are still
newcomers of yesterday.
Prefects, receivers-general, and
various administrations that have
come and gone during the last forty
years, have tried to tame the
ancient families perched aloft like
wary ravens on their crag; the
said families were always willing to
accept invitations to dinners and
dances; but as to admitting the strangers
to their own houses, they
were inexorable. Ready to scoff and
disparage, jealous and niggardly,
marrying only among themselves, the
families formed a serried phalanx
to keep out intruders. Of modern
luxury they had no notion; and as for
sending a boy to Paris, it was sending him, they thought to certain
ruin. Such sagacity will give a sufficient idea of the old-world
manners and customs of this society,
suffering from thick-headed
Royalism, infected with bigotry
rather than zeal, all stagnating
together, motionless as their town
founded upon a rock. Yet Angouleme
enjoyed a great reputation in the
provinces round about for its
educational advantages, and
neighboring towns sent their daughters to
its boarding schools and convents.
It is easy to imagine the influence
of the class sentiment which held
Angouleme aloof from L'Houmeau.
The merchant classes are rich, the
noblesse are usually poor. Each side takes its revenge in scorn of the
other. The tradespeople in Angouleme
espouse the quarrel. "He is a man
of L'Houmeau!" a shopkeeper of the upper town will tell you, speaking
of a merchant in the lower suburb,
throwing an accent into the speech
which no words can describe. When
the Restoration defined the position
of the French noblesse, holding out
hopes to them which could only be
realized by a complete and general
topsy-turvydom, the distance
between Angouleme and L'Houmeau, already more strongly marked than the
distance between the hill and plain, was widened yet further. The
better families, all devoted as one
man to the Government, grew more
exclusive here than in any other part of France.
"The man of
L'Houmeau" became little better
than a pariah. Hence the deep,
smothered hatred which broke out
everywhere with such ugly unanimity
in the insurrection of 1830 and
destroyed the elements of a durable
social system in France. As the overweening haughtiness of the Court
nobles detached the provincial noblesse from the throne, so did these
last alienate the bourgeoisie from
the royal cause by behavior that
galled their vanity in every
possible way.
So "a man of L'Houmeau," a
druggist's son, in Mme. de Bargeton's house
was nothing less than a little
revolution. Who was responsible for it?
Lamartine and Victor Hugo, Casimir
Delavigne and Canalis, Beranger and
Chateaubriand. Davrigny, Benjamin
Constant and Lamennais, Cousin and
Michaud,--all the old and young
illustrious names in literature in
short, Liberals and Royalists, alike
must divide the blame among them.
Mme. de Bargeton loved art and letters,
eccentric taste on her part, a
craze deeply deplored in Angouleme. In justice to the lady, it is
necessary to give a sketch of the previous history of a woman born to
shine, and left by unlucky
circumstances in the shade, a woman whose
influence decided Lucien's career.
M. de Bargeton was the
great-grandson of an alderman of Bordeaux named
Mirault, ennobled under
Louis XIII. for long tenure of office. His
son, bearing the name of Mirault de
Bargeton, became an officer in the
household troops of Louis XIV., and
married so great a fortune that in
the reign of Louis XV. his son
dropped the Mirault and was called
simply M. de Bargeton. This M. de
Bargeton, the alderman's grandson,
lived up to his quality so
strenuously that he ran through the family
property and checked the course of
its fortunes. Two of his brothers
indeed, great-uncles of the present
Bargeton, went into business
again, for which reason you will
find the name of Mirault among
Bordeaux merchants at this day.
The lands of Bargeton, in Angoumois in
the barony of Rochefoucauld, being entailed, and the house in
Angouleme, called the Hotel Bargeton, likewise, the grandson of M. de
Bargeton the Waster came in for
these hereditaments; though the year
1789 deprived him of all seignorial
rights save to the rents paid by
his tenants, which amounted to some
ten thousand francs per annum. If
his grandsire had but walked in the
ways of his illustrious
progenitors, Bargeton I. and Bargeton II., Bargeton V. (who may be
dubbed Bargeton the Mute by way of distinction) should by rights have
been born to the title of Marquis of
Bargeton; he would have been
connected with some great family or
other, and in due time he would
have been a duke and a peer of France,
like many another; whereas, in
1805, he thought himself uncommonly
lucky when he married Mlle.
Marie-Louise-Anais de Negrepelisse,
the daughter of a noble long
relegated to the obscurity of his
manor-house, scion though he was of
the younger branch of one of the
oldest families in the south of
France. There had been a Negrepelisse among the hostages of St. Louis.
The head of the elder branch,
however, had borne the illustrious name
of d'Espard since the reign of Henri
Quatre, when the Negrepelisse of
that day married an heiress of the
d'Espard family. As for M. de
Negrepelisse, the younger son of a
younger son, he lived upon his
wife's property, a small estate in
the neighborhood of Barbezieux,
farming the land to admiration,
selling his corn in the market
himself, and distilling his own brandy,
laughing at those who
ridiculed him, so long as he could
pile up silver crowns, and now and
again round out his estate with
another bit of land.
Circumstances unusual enough in
out-of-the-way places in the country
had inspired Mme. de Bargeton with a
taste for music and reading.
During the Revolution one Abbe
Niollant, the Abbe Roze's best pupil,
found a hiding-place in the old
manor-house of Escarbas, and brought
with him his baggage of musical
compositions. The old country
gentleman's hospitality was
handsomely repaid, for the Abbe undertook
his daughter's education. Anais, or
Nais, as she was called must
otherwise have been left to herself,
or, worse still, to some coarse-
minded servant-maid. The Abbe was
not only a musician, he was well and
widely read, and knew both Italian
and German; so Mlle. de Negrepelise
received instruction in those
tongues, as well as in counterpoint. He
explained the great masterpieces of
the French, German, and Italian
literatures, and deciphered with her
the music of the great composers.
Finally, as time hung heavy on his
hands in the seclusion enforced by
political storms, he taught his
pupil Latin and Greek and some
smatterings of natural science. A
mother might have modified the
effects of a man's education upon a
young girl, whose independent
spirit had been fostered in the
first place by a country life. The
Abbe Niollant, an enthusiast and a
poet, possessed the artistic
temperament in a peculiarly high
degree, a temperament compatible with
many estimable qualities, but prone
to raise itself above bourgeois
prejudices by the liberty of its
judgments and breadth of view. In
society an intellect of this order
wins pardon for its boldness by its
depth and originality; but in
private life it would seem to do
positive mischief, by suggesting
wanderings from the beaten track. The
Abbe was by no means wanting in
goodness of heart, and his ideas were
therefore the more contagious for
this high-spirited girl, in whom
they were confirmed by a lonely
life. The Abbe Niollant's pupil
learned to be fearless in criticism
and ready in judgement; it never
occurred to her tutor that qualities
so necessary in a man are
disadvantages in a woman destined
for the homely life of a house-
mother. And though the Abbe
constantly impressed it upon his pupil
that it behoved her to be the more
modest and gracious with the extent
of her attainments, Mlle. de
Negrepelisse conceived an excellent
opinion of herself and a robust
contempt for ordinary humanity. All
those about her were her inferiors,
or persons who hastened to do her
bidding, till she grew to be as
haughty as a great lady, with none of
the charming blandness and urbanity
of a great lady. The instincts of
vanity were flattered by the pride
that the poor Abbe took in his
pupil, the pride of an author who
sees himself in his work, and for
her misfortune she met no one with
whom she could measure herself.
Isolation is one of the greatest
drawbacks of a country life. We lose
the habit of putting ourselves to any
inconvenience for the sake of
others when there is no one for whom
to make the trifling sacrifices
of personal effort required by dress
and manner. And everything in us
shares in the change for the worse;
the form and the spirit
deteriorate together.
With no social intercourse to compel
self-repression, Mlle. de
Negrepelisse's bold ideas passed
into her manner and the expression of
her face. There was a cavalier air
about her, a something that seems
at first original, but only suited
to women of adventurous life. So
this education, and the consequent
asperities of character, which
would have been softened down in a
higher social sphere, could only
serve to make her ridiculous at Angouleme so soon as her adorers
should cease to worship eccentricities that charm only in youth.
As for M. de Negrepelisse, he would
have given all his daughter's
books to save the life of a sick
bullock; and so miserly was he, that
he would not have given her two
farthings over and above the allowance
to which she had a right, even if it
had been a question of some
indispensable trifle for her
education.
In 1802 the Abbe died, before the
marriage of his dear child, a
marriage which he, doubtless, would
never have advised. The old father
found his daughter a great care now
that the Abbe was gone. The high-
spirited girl, with nothing else to
do, was sure to break into
rebellion against his niggardliness,
and he felt quite unequal to the
struggle. Like all young women who
leave the appointed track of
woman's life, Nais had her own
opinions about marriage, and had no
great inclination thereto. She
shrank from submitting herself, body
and soul, to the feeble, undignified
specimens of mankind whom she had
chanced to meet. She wished to rule,
marriage meant obedience; and
between obedience to coarse caprices
and a mind without indulgence for
her tastes, and flight with a lover
who should please her, she would
not have hesitated for a moment.
M. de Negrepelisse maintained
sufficient of the tradition of birth to
dread a mesalliance. Like many
another parent, he resolved to marry
his daughter, not so much on her
account as for his own peace of mind.
A noble or a country gentleman was
the man for him, somebody not too
clever, incapable of haggling over
the account of the trust; stupid
enough and easy enough to allow Nais
to have her own way, and
disinterested enough to take her
without a dowry. But where to look
for a son-in-law to suit father and
daughter equally well, was the
problem. Such a man would be the phoenix
of sons-in-law.
To M. de Negrepelisse pondering over
the eligible bachelors of the
province with these double
requirements in his mind. M. de Bargeton
seemed to be the only one who
answered to this description. M. de
Bargeton, aged forty, considerably
shattered by the amorous
dissipations of his youth, was
generally held to be a man of
remarkably feeble intellect; but he
had just the exact amount of
commonsense required for the
management of his fortune, and breeding
sufficient to enable him to avoid
blunders or blatant follies in
society in Angouleme. In the
bluntest manner M. de Negrepelisse
pointed out the negative virtues of
the model husband designed for his
daughter, and made her see the way
to manage him so as to secure her
own happiness. So Nais married the
bearer of arms, two hundred years
old already, for the Bargeton arms
are blazoned thus: the first or,
three attires gules; the second,
three ox's heads cabossed, two and
one, sable; the third, barry of six,
azure and argent, in the first,
six shells or, three, two, and one.
Provided with a chaperon, Nais
could steer her fortunes as she
chose under the style of the firm, and
with the help of such connections as
her wit and beauty would obtain
for her in Paris. Nais was enchanted
by the prospect of such liberty.
M. de Bargeton was of the opinion
that he was making a brilliant
marriage, for he expected that in no
long while M. de Negrepelisse
would leave him the estates which he
was rounding out so lovingly; but
to an unprejudiced spectator it
certainly seemed as though the duty of
writing the bridegroom's epitaph
might devolve upon his father-in-law.
By this time Mme. de Bargeton was
thirty-six years old and her husband
fifty-eight. The disparity in age
was the more startling since M. de
Bargeton looked like a man of
seventy, whereas his wife looked
scarcely half her age. She could
still wear rose-color, and her hair
hanging loose upon her shoulders.
Although their income did not exceed
twelve thousand francs, they ranked
among the half-dozen largest
fortunes in the old city, merchants
and officials excepted; for M. and
Mme. de Bargeton were obliged to
live in Angouleme until such time as
Mme. de Bargeton's inheritance
should fall in and they could go to
Paris. Meanwhile they were bound to
be attentive to old M. de
Negrepelisse (who kept them waiting
so long that his son-in-law in
fact predeceased him), and Nais'
brilliant intellectual gifts, and the
wealth that lay like undiscovered
ore in her nature, profited her
nothing, underwent the transforming
operation of Time and changed to
absurdities. For our absurdities
spring, in fact, for the most part,
from the good in us, from some
faculty or quality abnormally
developed. Pride, untempered by
intercourse with the great world
becomes stiff and starched by
contact with petty things; in a loftier
moral atmosphere it would have grown
to noble magnanimity. Enthusiasm,
that virtue within a virtue, forming
the saint, inspiring the devotion
hidden from all eyes and glowing out
upon the world in verse, turns to
exaggeration, with the trifles of a
narrow existence for its object.
Far away from the centres of light
shed by great minds, where the air
is quick with thought, knowledge
stands still, taste is corrupted like
stagnant water, and passion
dwindles, frittered away upon the
infinitely small objects which it
strives to exalt. Herein lies the
secret of the avarice and
tittle-tattle that poison provincial life.
The contagion of narrow-mindedness
and meanness affects the noblest
natures; and in such ways as these,
men born to be great, and women
who would have been charming if they
had fallen under the forming
influence of greater minds, are
balked of their lives.
Here was Mme. de Bargeton, for
instance, smiting the lyre for every
trifle, and publishing her emotions
indiscriminately to her circle. As
a matter of fact, when sensations
appeal to an audience of one, it is
better to keep them to ourselves. A
sunset certainly is a glorious
poem; but if a woman describes it,
in high-sounding words, for the
benefit of matter-of-fact people, is
she not ridiculous? There are
pleasures which can only be felt to
the full when two souls meet, poet
and poet, heart and heart. She had a
trick of using high-sounding
phrases, interlarded with
exaggerated expressions, the kind of stuff
ingeniously nicknamed tartines by
the French journalist, who furnishes
a daily supply of the commodity for
a public that daily performs the
difficult feat of swallowing it. She
squandered superlatives
recklessly in her talk, and the
smallest things took giant
proportions. It was at this period
of her career that she began to
type-ize, individualize, synthesize,
dramatize, superiorize, analyze,
poetize, angelize, neologize,
tragedify, prosify, and colossify--you
must violate the laws of language to
find words to express the new-
fangled whimsies in which even women
here and there indulge. The heat
of her language communicated itself
to the brain, and the dithyrambs
on her lips were spoken out of the
abundance of her heart. She
palpitated, swooned, and went into
ecstasies over anything and
everything, over the devotion of a
sister of Charity, and the
execution of the brothers Fauchet,
over M. d'Arlincourt's Ipsiboe,
Lewis' Anaconda, or the escape of La
Valette, or the presence of mind
of a lady friend who put burglars to
flight by imitating a man's
voice. Everything was heroic,
extraordinary, strange, wonderful, and
divine. She would work herself into
a state of excitement,
indignation, or depression; she soared
to heaven, and sank again,
gazed at the sky, or looked to
earth; her eyes were always filled with
tears. She wore herself out with
chronic admiration, and wasted her
strength on curious dislikes. Her
mind ran on the Pasha of Janina; she
would have liked to try conclusions
with him in his seraglio, and had
a great notion of being sewn in a
sack and thrown into the water. She
envied that blue-stocking of the
desert, Lady Hester Stanhope; she
longed to be a sister of Saint
Camilla and tend the sick and die of
yellow fever in a hospital at Barcelona; 'twas a high, a noble
destiny! In short, she thirsted for any draught but the clear spring
water of her own life, flowing
hidden among green pastures. She adored
Byron and Jean-Jacques Rousseau, or
anybody else with a picturesque or
dramatic career. Her tears were
ready to flow for every misfortune;
she sang paeans for every victory.
She sympathized with the fallen
Napoleon, and with Mehemet Ali,
massacring the foreign usurpers of
Egypt. In short, any kind of genius was accommodated with an aureole,
and she was fully persuaded that gifted immortals lived on incense and
light.
A good many people looked upon her
as a harmless lunatic, but in these
extravagances of hers a keener
observer surely would have seen the
broken fragments of a magnificent
edifice that had crumbled into ruin
before it was completed, the stones
of a heavenly Jerusalem--love, in
short, without a lover. And this was
indeed the fact.
The story of the first eighteen years
of Mme. de Bargeton's married
life can be summed up in a few
words. For a long while she lived upon
herself and distant hopes. Then,
when she began to see that their
narrow income put the longed-for life in Paris quite out of the
question, she looked about her at the people with whom her life must
be spent, and shuddered at her
loneliness. There was not a single man
who could inspire the madness to
which women are prone when they
despair of a life become stale and
unprofitable in the present, and
with no outlook for the future. She
had nothing to look for, nothing
to expect from chance, for there are
lives in which chance plays no
part. But when the Empire was in the
full noonday of glory, and
Napoleon was sending the flower of
his troops to the Peninsula, her
disappointed hopes revived. Natural curiosity prompted her to make an
effort to see the heroes who were
conquering Europe in obedience to a
word from the Emperor in the order
of the day; the heroes of a modern
time who outdid the mythical feats
of paladins of old. The cities of
France, however avaricious or
refractory, must perforce do honor to
the Imperial Guard, and mayors and
prefects went out to meet them with
set speeches as if the conquerors
had been crowned kings. Mme. de
Bargeton went to a ridotto given to
the town by a regiment, and fell
in love with an officer of a good
family, a sub-lieutenant, to whom
the crafty Napoleon had given a
glimpse of the baton of a Marshal of
France. Love, restrained, greater
and nobler than the ties that were
made and unmade so easily in those
days, was consecrated coldly by the
hands of death. On the battlefield
of Wagram a shell shattered the
only record of Mme. de Bargeton's young beauty, a portrait worn on the
heart of the Marquis of Cante-Croix.
For long afterwards she wept for
the young soldier, the colonel in
his second campaign, for the heart
hot with love and glory that set a
letter from Nais above Imperial
favor. The pain of those days cast a
veil of sadness over her face, a
shadow that only vanished at the
terrible age when a woman first
discovers with dismay that the best
years of her life are over, and
she has had no joy of them; when she
sees her roses wither, and the
longing for love is revived again
with the desire to linger yet for a
little on the last smiles of youth.
Her nobler qualities dealt so many
wounds to her soul at the moment
when the cold of the provinces seized
upon her. She would have died of
grief like the ermine if by chance
she had been sullied by contact with
those men whose thoughts are bent
on winning a few sous nightly at
cards after a good dinner; pride
saved her from the shabby love
intrigues of the provinces. A woman so
much above the level of those about
her, forced to decide between the
emptiness of the men whom she meets
and the emptiness of her own life,
can make but one choice; marriage
and society became a cloister for
Anais. She lived by poetry as the
Carmelite lives by religion. All the
famous foreign books published in France
for the first time between
1815 and 1821, the great essayists,
M. de Bonald and M. de Maistre
(those two eagles of thought)--all
the lighter French literature, in
short, that appeared during that
sudden outburst of first vigorous
growth might bring delight into her solitary
life, but not flexibility
of mind or body. She stood strong
and straight like some forest tree,
lightning-blasted but still erect.
Her dignity became a stilted
manner, her social supremacy led her
into affectation and sentimental
over-refinements; she queened it
with her foibles, after the usual
fashion of those who allow their
courtiers to adore them.
This was Mme. de Bargeton's past
life, a dreary chronicle which must
be given if Lucien's position with
regard to the lady is to be
comprehensible. Lucien's
introduction came about oddly enough. In the
previous winter a newcomer had
brought some interest into Mme. de
Bargeton's monotonous life. The
place of controller of excise fell
vacant, and M. de Barante appointed
a man whose adventurous life was a
sufficient passport to the house of
the sovereign lady who had her
share of feminine curiosity.
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