Part, Chapter, Paragraph

  1 1      |             with Elizabeth. Birth of Saint John the Baptist. Christ’
  2 1, 0,2 |            was the Holy Virgin Mary. Saint Luke specifically notes
  3 1, 0,2 |         Peter.~ The purpose cited by Saint John is seen as particularly
  4 1, 0,3 |            of our Lord Jesus Christ, Saint John begins his Gospel by
  5 1, 0,3 |             in time and space, while Saint John, akin to an eagle,
  6 1, 0,3 |            11:49 and Matthew 23:34). Saint Apostle Paul in 1Corinthians
  7 1, 0,3 |           some people do, that as if Saint John derived his teachings
  8 1, 0,3 |           and in part from Philonus. Saint John wrote about events
  9 1, 0,3 |      co-eternal to God. What’s more, Saint John explains further that
 10 1, 0,4 |          John’s Gospel. However, the Saint Apostle elevates the meaning
 11 1, 0,8 |                             Birth of Saint John the Baptist.~(Luke
 12 1, 0,9 |              from the same descent.~ Saint Luke placed another task
 13 1, 0,9 |        differs somewhat from that of Saint Matthews. As an example,
 14 1, 0,9 |            Evangelists, according to Saint Matthew — is the son of
 15 1, 0,9 |         Jeconiah, while according to Saint Luke — son of Neri. Julius
 16 1, 0,9 |            difference came about, as Saint Luke traces the origins
 17 1, 0,9 |          Zerubbabel and Elias, while Saint Matthew — through Abiud,
 18 1, 0,9 |             It is not by chance that Saint Matthew includes in the
 19 1, 1   |            and events related to it: Saint Matthew and Saint Luke.
 20 1, 1   |             to it: Saint Matthew and Saint Luke. St.Matthew informs
 21 1, 1,1 |             Joseph.~(Mat. 1:18-25).~ Saint Matthew informs that soon
 22 1, 1,2 |          those times, is provided by Saint Evangelist Luke. He refers
 23 1, 1,2 |             were getting shorter. As Saint Athanasius cited John the
 24 1, 1,3 |           their own city, Nazareth.” Saint Luke omits everything that
 25 1, 1,3 |           the Lord, probably because Saint Matthew gives a detailed
 26 1, 1,4 |              thoughts on this issue. Saint Goldentongue and Blessed
 27 1, 1,4 |             explained excellently by Saint Goldentongue: “ Because
 28 1, 1,5 |           from Herod’s executioners, Saint Golden-tongue responds: “
 29 1, 1,5 |             being led away to death. Saint Matthew sees in this a symbol
 30 1, 1,6 |           period of the Lord’s life. Saint Luke describes the general
 31 1, 1,6 |             Jerusalem on feast days. Saint Luke states that Jesus’ “
 32 2, 0,7 |       underlining Christ’s Divinity.~Saint Evangelist Luke gives important
 33 2, 0,7 |             the Baptist’s emergence, Saint Luke wants to say that at
 34 2, 0,7 |     commenced His societal ministry.~Saint Luke narrates that “the
 35 2, 0,7 |          that prompted him to serve. Saint Matthew calls the place
 36 2, 0,7 |              Messenger of the Lord.” Saint Mark begins his Gospel with
 37 2, 1   |              The 4 Evangelists, with Saint Matthew having the most
 38 2, 1   |              rule when, according to Saint Luke, Jesus turned 30 —
 39 2, 1   |              a teacher of the faith. Saint Matthew writes that John
 40 2, 1   |          they remained in the water. Saint Luke relates (3:21) that
 41 2, 1,1 |         relate this in detail, while Saint Mark mentions it briefly.~
 42 2, 1,3 |             His Divine power. As the Saint Golden-tongue explains: “
 43 3, 0,4 |             Christ’s suffering. Only Saint John gives us sufficient
 44 3, 0,6 |           Lord at a much later date, Saint Matthew was not a witness
 45 3, 0,6 |           with the Lord in Judea was Saint Peter — from whose words
 46 3, 0,6 |           his Gospel; and it appears Saint Luke didn’t have sufficient
 47 3, 0,6 |        Christ’s ministry. That’s why Saint John felt duty-bound to
 48 3, 0,6 |          Holy Land with His sermons.~Saint John informs us that “Jesus
 49 3, 0,6 |            28:19).~At the same time, Saint John the Baptist continued
 50 3, 0,6 |         there was much water there.” Saint John the Baptist’s followers
 51 3, 0,7 |                      Imprisonment of Saint John.~(Matt. 14:3-5; Mark
 52 3, 0,7 |            Luke 3:19-20).~Soon after Saint John the Baptist’s last
 53 3, 0,8 |             been incarcerated, while Saint John adds, that the reason
 54 3, 0,8 |             Sychema — referred to by Saint John as Sychera. Possibly,
 55 3, 0,9 |          Capernaum. This was seen by Saint Matthew as the fulfilment
 56 3, 0,11|       stating the fact itself, while Saint Luke gives a detailed description
 57 3, 0,11|            preceding the calling. As Saint John writes that the initial
 58 3, 0,15|            the Bible, as Bishop (now Saint) Theophan the Recluse, regard
 59 3, 0,15|           Nazareth — as described by Saint Matthew in 13:53-58, and
 60 3, 0,15|             Matthew in 13:53-58, and Saint Mark in 6:1-6 — is a different
 61 3, 0,15|       different visit as narrated by Saint Luke. And indeed, with all
 62 3, 0,16|              1:40-45; Luke 5:12-16).~Saint Matthew also narrates on
 63 3, 0,16|         sermon on the mount, whereas Saint Luke says that this occurred
 64 3, 0,17|        calling (as mentioned above); Saint Golden-tongue gives witness
 65 3, 0,17|               and go to your house.” Saint Golden-tongue explains excellently,
 66 3, 0,18|         inquired from the Disciples. Saint Golden-tongue clarifies
 67 3, 0,18|           His ever-increasing glory. Saint John the Baptist was very
 68 3, 0,18|             preserved.”~According to Saint Golden-tongues explanation,
 69 4, 0,19|            event is narrated only by Saint John, informing us in his
 70 4, 0,20|            of Arius, but simply — as Saint Golden-tongue says — that
 71 4, 0,21|          Galilee, on a Saturday that Saint Luke calls the “second Sabbath
 72 4, 0,23|              the spread of His name. Saint Matthew sees in this the
 73 4, 0,23|             In citing this prophecy, Saint Matthew wants to show the
 74 4, 1   |          only by Evangelist Matthew. Saint Luke recounts the Sermon
 75 4, 1,1 |             adds to the teachings of Saint Matthew on beatitudes. He
 76 4, 1,3 |  righteousness.~During the length of Saint Matthew’s 5th chapter, commencing
 77 4, 1,3 |          already a transgression. As Saint Athanasius states: “A man
 78 4, 1,4 |              forbidden. According to Saint Golden Tongue, one can utter
 79 4, 1,5 |            we forgive our debtors"”- Saint Luke in his Gospel (11:4)
 80 4, 1,6 |            verse of the 6th chapter, Saint Matthew describes in his
 81 4, 1,7 |          good and evil.~This is what Saint Golden Tongue has to say: “
 82 4, 1,8 |           those who ask Him!”; while Saint Luke elucidates, which specific
 83 4, 1,10|           themselves to this deceit (Saint Jeremiah the Prophet, in
 84 4, 1,10|             heart of a believer. One Saint commented that the devil
 85 4, 1,12|        witness to this. According to Saint Matthew, the servant suffered
 86 4, 1,12|            from his infirmity, while Saint Luke — who relates in more
 87 4, 1,12|             friends and finally — as Saint Matthew writes — he himself
 88 4, 1,12|           Israelites. Further on, as Saint Matthew alone relates, the
 89 4, 1,14|              11:2-19; Luke 7:18-35).~Saint John the Baptist could not
 90 4, 1,19|              shall call Me Blessed.” Saint Evangelist Matthew points
 91 4, 1,19|        Clopas, who is referred to by Saint John as “His Mother’s sister” (
 92 4, 2   |             Gennesaret lake (“sea”).~Saint Golden Tongue explains: “
 93 4, 2   |              Lord spoke in parables, Saint Matthew sees as the fulfilment
 94 4, 2,1 |            more appropriate to them. Saint Golden Tongue explains it
 95 4, 2,5 |         meaning. “Like leaven — says Saint Golden Tongue — that communicates
 96 4, 2,8 |         contrived ones. According to Saint John Chrysostom’s explanation,
 97 4, 2,11|            omnipotence. According to Saint Mark, the disciples even
 98 4, 2,12|           its cities, Gadara), while Saint Matthew calls it Gergesenes (
 99 4, 2,12|           speak of one person, while Saint Matthew — about two. This
100 4, 2,12|            blessings) who indeed, as Saint Mark relates, began to preach
101 4, 2,13|             flow of blood desiccate. Saint Mark gives the most detailed
102 4, 2,17|       themselves, as this was a — as Saint Chrysostom notes, “positive
103 4, 2,18|           John the Baptist. Although Saint Luke does not relay the
104 4, 2,18|         populated area (according to Saint Luke), was situated close
105 4, 2,18|           the township of Bethsaida. Saint Luke also adds that Herod,
106 4, 2,19|          miraculous event. Moreover, Saint John links this with the
107 4, 2,19|         After a while — according to Saint John — He ascended a mountain
108 5, 0,23|             Sidon. From the words of Saint Mark “and wanted no one
109 5, 0,23|           woman heard about Him, who Saint Matthew calls Canaanite,
110 5, 0,23|       Matthew calls Canaanite, while Saint Mark — Syro-Phoenician.
111 5, 0,23|        Syro-Phoenician. According to Saint Mark’s words, an evil spirit
112 5, 0,23|            finally — in the words of Saint Mark — fell at His feet,
113 5, 0,24|            the miracle. According to Saint Matthew, having traveled
114 5, 0,25|              region of Magdala or as Saint Mark notes, Damanuthian
115 5, 0,26|             Sadducees” (Mat. 16:11). Saint Mark replaces the word Sadducees
116 5, 0,27|             miracle about which only Saint Mark narrates, after He
117 5, 0,28|          anyone about this. However, Saint Matthew adds to this, that
118 5, 0,28|           God.” This is the way that Saint Goldentongue and other great
119 5, 0,29|              Lord’s words correctly. Saint Luke conveys it thus: “But
120 5, 0,29|         Kingdom of God” (Luke 9:27). Saint Mark adds to that: “they
121 5, 0,30|            17:2), while according to Saint Mark (9:3) “His clothes
122 5, 0,30|          earth can whiten them,” and Saint Luke (9:29) simply states: “
123 5, 0,30|              He had to carry out. As Saint John Chrysostom explains,
124 5, 0,30|               souls was expressed by Saint Peter’s exclamation: “’Master,
125 5, 0,30|          resurrection from the dead. Saint Mark adds a detail taken
126 5, 0,31|           the mountain. According to Saint Mark, the disciples were
127 5, 0,31|             the whole Jewish people. Saint Matthew then narrates that
128 5, 0,31|           that fasts and prays” says Saint Theophan the Recluse of
129 5, 0,35|             avoid plunging into sin. Saint Mark’s expression: “Where
130 5, 0,39|             subsequent narrations by Saint Luke, it is evident that
131 5, 0,40|              beforehand, about which Saint Matthew narrates in the
132 5, 0,41|            were hostile to the Lord. Saint Chrysostom and Blessed Theophylactus
133 5, 0,43|             am going” — according to Saint Chrysostom, mean the same
134 5, 0,47|            Romans 1:28. According to Saint Chrysostom, the word “hidden”
135 5, 0,49|          resurrection is narrated by Saint John in the 11th chapter.
136 5, 0,49|            qualities as described by Saint John: Martha was notable
137 5, 0,51|             The censure presented by Saint Luke, was expressed by the
138 5, 0,51|          sermon that was narrated by Saint Matthew, Saint Luke applied
139 5, 0,51|           narrated by Saint Matthew, Saint Luke applied a few pronouncements
140 5, 0,58|              of her iniquitous life. Saint Gregory **Dvoyeslov considers
141 5, 0,60|              over this holy city: as Saint John Chrysostom notes on
142 5, 0,68|         depend on our personal will. Saint John Chrysostom states that
143 5, 0,68|        accept this, should do so. As Saint Chrysostom states: “With
144 5, 0,74|           that inform of this event, Saint Mark’s narration is the
145 5, 0,75|              the Kingdom of God.” As Saint Chrysostom explains: “The
146 5, 0,76|            answer to the rich youth, Saint Apostle Peter — on behalf
147 5, 0,78|             animated account is from Saint Mark, having undoubtedly
148 5, 0,78|              day, He will Resurrect. Saint Luke adds that the disciples
149 5, 0,78|           the Lord (and according to Saint Mark, together with them
150 5, 0,79|             recount this event, only Saint Matthew speaks of two blind
151 5, 0,79|          speak only of one. As well, Saint Mark narrates on this miracle
152 5, 0,79|          Jericho, while according to Saint Luke, when He was approaching
153 5, 0,79|         Bishop Michael explains that Saint Luke’s use of the Greek
154 6, 0,85|      salvation, quite substantially, Saint John’s being shorter than
155 6, 0,85|  incredibility of this circumstance, Saint Chrysostom says that the
156 6, 0,85|            Prophet Isaiah, from whom Saint Matthew cites the first
157 6, 0,85|            miracles “they had seen.” Saint John adds to this: “a great
158 6, 0,85|       restore this kingdom of David. Saint Luke conveys another exclamation: “
159 6, 0,85|      salvation descends from Heaven.~Saint John explains that the Lord’
160 6, 0,85|        joyous greeting of Him, while Saint Luke’s reason was because
161 6, 0,85|              8:3; Mat. 21:15-16).~As Saint Luke relates (19:41-44)
162 6, 0,85|        Messiah that was sent to you.~Saint Matthew observes that “when
163 6, 0,86|              Also, the recounting by Saint Mark differs to that of
164 6, 1,1 |        stones into bread. With this, Saint Mark notes that the fig
165 6, 1,2 |              s glory. In conclusion, Saint John cites the Lord’s last
166 6, 2,1 |            fig tree, is explained By Saint Mark is sectional and in
167 6, 2,1 |             more detail than that by Saint Matthew. He narrates that
168 6, 2,1 |           answered. In verses 25-26, Saint Mark adds that the condition
169 6, 2,2 |              that the people revered Saint John as a Prophet, they
170 6, 2,4 |       themselves, which according to Saint Matthew they indeed did
171 6, 2,4 |           did do, while according to Saint Mark, the Lord on His part
172 6, 2,4 |         judgment. While according to Saint Luke, having realized that
173 6, 2,5 |             punishment. According to Saint Chrysostom’s explanation, “
174 6, 2,5 |            this parable with that of Saint Luke’s: “Many are called,
175 6, 2,7 |             whose wife will she be?” Saint Chrysostom rightly notes
176 6, 2,7 |             God to the non-existent. Saint Luke notes that even the
177 6, 2,8 |             yourself.” (Lev. 19:18). Saint Mark adds that the Lord’
178 6, 2,10|     concordantly by two Evangelists: Saint Mark and Saint Luke. There
179 6, 2,10|          Evangelists: Saint Mark and Saint Luke. There was a treasury,
180 6, 2,11|          further on (Mat. 24:37-39). Saint Luke adds that: “Jerusalem
181 6, 2,11|            not give its light etc..” Saint Matthew applies the word “
182 6, 2,11|             of earth will be shaken. Saint Luke points out in chp.
183 6, 2,11|             will appear in heaven” — Saint Chrysostom consider that
184 6, 2,11|           end of the world: then, as Saint Chrysostom reasons, the
185 6, 2,11|             knows,” and according to Saint Mark, not even the Son —
186 6, 2,11|             not as God.~According to Saint Luke, just as before the
187 6, 2,11|             Noah’s times is found in Saint Matthew. “Then two men will
188 6, 2,12|            the ten minas, written by Saint Luke (19:11-18) and previously
189 6, 3,1 |             end of the feast period. Saint Matthew narrates that this
190 6, 4,1 |            by the fourth Evangelist, Saint John. The only thing of
191 6, 4,1 |          Passover.” Apart from this, Saint John has other testimonies
192 6, 4,1 |            13th. This coincides with Saint Mark’s denotation: “When
193 6, 4,1 |        killed the Passover lamb” and Saint Luke: “When the Passover
194 6, 4,1 |              we know that the aim of Saint John was to expand on the
195 6, 4,1 |             disciples.” According to Saint Luke, Peter and John went
196 6, 4,1 |           indicate a sense of haste. Saint John begins his narrative
197 6, 4,1 |        during the mysterious Supper.~Saint Luke states that the Lord
198 6, 4,1 |           final state.”~According to Saint Luke, immediately after
199 6, 4,1 |             comes,” and according to Saint Mark, “when I drink it new
200 6, 4,2 |          humility and selfless love. Saint Luke advises that during
201 6, 4,2 |        teachings on the supremacy of Saint Apostle Peter above all
202 6, 4,3 |            bosom as narrated by him, Saint John gives the most detailed
203 6, 4,3 |             among them. According to Saint Mark, “They began to be
204 6, 4,3 |       sorrowful,” while according to Saint Matthew “They were exceedingly
205 6, 4,3 |              it I?” and according to Saint John, they were perplexed
206 6, 4,3 |            had in mind. According to Saint Matthew, even Judas asked “
207 6, 4,3 |            Taking advantage of this, Saint Peter made a sign to Saint
208 6, 4,3 |           Saint Peter made a sign to Saint John for him to ask the
209 6, 4,3 |        However, some will say,” says Saint Chrysostom: “If it is written
210 6, 4,3 |         final, parting instructions.~Saint John confirms that no one
211 6, 4,3 |          Judas-betrayer.~Further on, Saint John begins to enunciate
212 6, 4,3 |              to the disciples, which Saint John narrates in detail,
213 6, 4,4 |          Body, but this is My Body” (Saint Chrysostom and Blessed Theophylactus).
214 6, 4,4 |             did the disciples,” asks Saint Chrysostom, “become agitated
215 6, 4,4 |              New Testament” mean? As Saint Chrysostom explains: “Just
216 6, 4,5 |        Superiority.~(Luke 22:24-30).~Saint Luke narrates that following
217 6, 4,6 |              His disciples, in full. Saint Luke presents only a small
218 6, 4,6 |          Holy Passions.~According to Saint John, as soon as Judas left,
219 6, 4,6 |        Mystery of Eucharist, because Saint John makes no mention of
220 6, 4,6 |             of genuine Christianity. Saint Paul then poses a question
221 6, 4,6 |             life down for the Lord), Saint Luke writes that the Lord
222 6, 4,6 |              of denial (according to Saint Luke), the Lord also attaches
223 6, 4,6 |              along the way. However, Saint Theophan the Recluse considers
224 6, 4,7 |          bringing a sacrifice.” Thus Saint First-Martyr Stephan was
225 6, 4,9 |           John 18:1).~As narrated by Saint Evangelist John, having
226 6, 4,9 |            from the Mount of Olives. Saint John writes that beyond
227 6, 4,9 |           Lord, because according to Saint John (18:2), He often gathered
228 6, 4,9 |         James and John, according to Saint Luke, withdrew from them “
229 6, 4,9 |            intense that according to Saint Luke, “”His sweat became
230 6, 4,9 |       produce perspiration of blood. Saint Luke states, that “an Angel
231 6, 4,9 |             asleep at such a moment? Saint Luke explains that they
232 6, 4,9 |             sinners,” — according to Saint Chrysostom, “the Lord is
233 6, 4,10|            whole scene. According to Saint John, Judas brought part
234 6, 4,10|          detachment came near and as Saint John narrates (complementing
235 6, 4,10|           quite touching. With this, Saint John explains that the Lord’
236 6, 5   |             opponents led Him bound (Saint John) to the house of the
237 6, 5   |             first three Evangelists, Saint John is the only one to
238 6, 5   |           then sent Him to Caiaphas. Saint John also explains why the
239 6, 5   | complementing the first Evangelists, Saint John narrates that Jesus
240 6, 5   |        another” — undoubtedly it was Saint John himself, as he was
241 6, 5   |            admit Peter. According to Saint John, during the Lord’s
242 6, 5   |            hit Me without any basis.~Saint John further states that
243 6, 5   |        anything criminal. That’s why Saint Mark states: “But not even
244 6, 5   |            accusations (according to Saint Mark, another witnesses
245 6, 5,1 |         doorkeeper at the request of Saint John, who was known to the
246 6, 5,1 |             first three Evangelists. Saint John presents Peter’s denials
247 6, 5,1 |           high priests. According to Saint John, when through Saint
248 6, 5,1 |             Saint John, when through Saint John’s help (who knew the
249 6, 5,1 |              him alone. According to Saint Mark (14:67), peering into
250 6, 5,1 |            finishing at the fire. As Saint Mark narrates, that Peter,
251 6, 5,1 |            rooster crowed,” narrates Saint Mark, undoubtedly the words
252 6, 5,1 |              14:71-72).~According to Saint Mark’s testimony, when the
253 6, 6,1 |           and Mark: the narrative by Saint Luke is more detailed. This
254 6, 6,1 |             Scribes — as narrated by Saint Luke 22:66), and not at
255 6, 6,2 |        innocent blood.” According to Saint John Chrysostom, this testimony
256 6, 6,3 |            an eye on the activities.~Saint Evangelist John has the
257 6, 6,3 |         those who brought Him, while Saint John — with a question from
258 6, 6,3 |           and subsequent narratives, Saint John adheres to a more detailed
259 6, 6,3 |        against Him, which we find in Saint Luke: “We found this fellow
260 6, 6,3 |           sentence against Jesus. As Saint John narrates (18:33), Pilate
261 6, 6,3 |               From a further note by Saint Luke — that from this moment
262 6, 6,3 |            crucified!”; according to Saint Luke, they cried out: “Crucify
263 6, 6,3 |         condemned to death. However, Saint John’s aim was to expand
264 6, 6,3 |             time. This indication by Saint John would seem to be at
265 6, 6,3 |         Evangelists, especially with Saint Mark, who notes: “Now it
266 6, 6,3 |               3rd, 6th and 9th hour. Saint John doesn’t say “the hour
267 6, 6,3 |            an opinion (Gladkov) that Saint John is applying the Roman
268 6, 6,3 |            to them to be crucified.” Saint Matthew informs that prior
269 6, 6,3 |           senseless fury” — comments Saint John Chrysostom — “such
270 6, 6,4 |        compelled to bear His cross.” Saint John narrates on this very
271 6, 6,4 |           detailed narrative is from Saint Luke. Saint John narrates
272 6, 6,4 |        narrative is from Saint Luke. Saint John narrates that as it
273 6, 6,4 |              carry the Lord’s cross. Saint Mark adds that Simon was
274 6, 6,4 |             Epistle to the Romans by Saint Paul (16:13).~Saint Luke
275 6, 6,4 |        Romans by Saint Paul (16:13).~Saint Luke adds that “a great
276 6, 7   |       crucified between two robbers. Saint Luke writes that they too
277 6, 7   |             his Epistle to the Jews, Saint Apostle Paul points out
278 6, 7   |              Him drink. According to Saint Mark 15:23, it was wine
279 6, 7   |            myrrh, while according to Saint Matthew 27:34, it was vinegar
280 6, 7   |              of resin — which is why Saint Mark mentions it. The mixing
281 6, 7   |             bitter taste. That’s why Saint Matthew calls it “gall,”
282 6, 7   |           they crucified Him” — thus Saint Mark narrates (15:25). This
283 6, 7   |           would appear to contradict Saint John’s witness, that at
284 6, 7   |            times — early 9 am), then Saint John was quite entitled
285 6, 7   |              6th. On the other hand, Saint Mark could state that it
286 6, 7   |              Mother into the care of Saint Apostle John, His fourth
287 6, 7   |    executioners, which is brought by Saint Luke (23:24): “Father forgive
288 6, 7   |           Now Pilate wrote a title…” Saint John testifies that by Pilate’
289 6, 7   |         carried out the crucifixion. Saint John — who was more detailed
290 6, 7   |            19, which is presented by Saint John: “They divided My garments
291 6, 7   |         believe in Him. According to Saint Matthew’s words, both robbers,
292 6, 7,1 |            the first two Evangelist, Saint Luke narrates about the
293 6, 7,2 |          disciple whom He loved” (as Saint John often refers to himself
294 6, 7,2 |              Blessed mother lived at Saint John’s, who cared for Her
295 6, 7,2 |          entrust Her to a stranger — Saint John? It has to be assumed
296 6, 7,2 |              Blessed Virgin Mary and Saint John the Theologian remained
297 6, 7,2 |          cross till the end, because Saint John points out in his Gospel,
298 6, 7,3 |          time — from noon till 3 pm. Saint Luke adds that “the sun
299 6, 7,3 |  extraordinary darkening of the sun. Saint Dionysius the Areopagite (
300 6, 7,3 |              it’s marvelous how both Saint Chrysostom and Blessed Theophylactus
301 6, 7,3 |              feelings as narrated by Saint Luke: “And the whole crowd
302 6, 7,3 |             Eloi, lama sabachthani?” Saint Mark relays these words
303 6, 7,3 |          plant (called a “hyssop” by Saint John), because those hanging
304 6, 7,3 |           crucified individuals, and Saint John narrates that apparently
305 6, 7,3 |              to drink.” According to Saint John, having received the
306 6, 7,3 |            John 19:30).~According to Saint Luke, this was followed
307 6, 7,3 |           was the Son of God!” while Saint Luke writes: “Certainly
308 6, 7,3 |             is 6 Oct.).~According to Saint Luke, all the people that
309 6, 7,3 |       Zebedee sons, and Salome.~Only Saint John narrates on events
310 6, 7,3 |             a natural manifestation. Saint John himself underlines
311 6, 7,3 |            Blessed Theophylactus and Saint Chrysostom). Standing at
312 6, 7,3 |             and witnessing all this, Saint John testifies that what
313 6, 7,3 |            to Christ, as foretold by Saint Apostle Paul in his Epistle
314 6, 7,4 |           and Luke. At that time, as Saint Mark testifies, Joseph of
315 6, 7,4 |             Christ, and according to Saint John, was not involved in
316 6, 7,4 |              to Joseph. According to Saint John, Nicodemus arrived —
317 6, 7,4 |      Golgotha, watched the activity.~Saint Chrysostom and also Blessed
318 6, 7,4 |        mother of God. As narrated by Saint Matthew (27:61), they were
319 6, 7,4 |              cave. Then according to Saint Luke, they later returned
320 6, 7,4 |            Luke 23:56). According to Saint Mark, these women, named “
321 7, 0,5 |         twice referred to as such by Saint Matthew in his narration
322 7, 0,5 |           John. Joanna, mentioned by Saint Luke (24:10), was the wife
323 7, 0,5 |           not mentioned by name, but Saint Luke clearly states that
324 7, 0,5 |           Sabbath rest. Moreover, as Saint Luke states that some of
325 7, 0,5 |          tomb by the myrrhbearers.~ ~Saint Matthew — “Now after the
326 7, 0,5 |             the week began to dawn…”~Saint Mark — “Very early in the
327 7, 0,5 |              when the sun had risen”~Saint Luke — “Now on the first
328 7, 0,5 |          very early in the morning…”~Saint John — “Now on the first
329 7, 0,5 |            at one and the same time. Saint John is the one that differs
330 7, 0,5 |          transpired. As described by Saint Matthew only, the earthquake
331 7, 0,5 |           created. As can be seen by Saint John’s narrative, the first
332 7, 0,5 |           what transpired. On Peter, Saint Luke states that “he departed,
333 7, 0,5 |              is mentioned briefly by Saint Luke 24:34 and Saint Apostle
334 7, 0,5 |              by Saint Luke 24:34 and Saint Apostle Paul 1 Cor. 15:5.
335 7, 0,6 |            and ordinary” appearance (Saint Chrysostom). That’s why
336 7, 0,6 |             these words with that of Saint Matthew, we have to assume
337 7, 0,6 |              to the Hebrews 2:11-12.~Saint Mark states that the women
338 7, 0,6 |             that is not recorded, as Saint John testifies (21:25; 20:
339 7, 0,7 |          bought His blood,” — states Saint Chhrysostom — “when He was
340 7, 0,7 |            no plausibility,” reasons Saint Chrysostom: “In what manner
341 7, 0,8 |            of Christ’s appearance by Saint Mark (16:12). The very extraordinary
342 7, 0,8 |              they did not know Him.”~Saint Mark explains that the Lord
343 7, 0,8 |              essential teachings. As Saint Theophylactus reasons that
344 7, 0,8 |              to Simon!” According to Saint Mark (16:12-13), Luke’s
345 7, 0,9 |            36-45 and John 20:19-23).~Saint Mark speaks briefly about
346 7, 0,9 |            mutually. As indicated by Saint Luke, just as Luke and Cleopas
347 7, 0,9 |             was absent, according to Saint John), as though for the
348 7, 0,9 |              disbelief. According to Saint John, this was “the same
349 7, 0,9 |              among the disciples, as Saint Luke speaks: “But they were
350 7, 0,9 |            John 16:22).~According to Saint Mark, the Lord reproached
351 7, 0,9 |          comprehend the Scriptures.”~Saint John adds that the Lord
352 7, 0,10|             the best type of belief.~Saint John concludes his Gospel
353 7, 0,10|        written some time later. Now, Saint John concludes his narrative
354 7, 0,10|              this book.” Even though Saint John positioned himself
355 7, 0,11|              Tiberias.” According to Saint John, this was the third
356 7, 0,11|             because of his humility, Saint John places himself and
357 7, 0,11|            night, which according to Saint Luke (5:5 and others), preceded
358 7, 0,12|              and in fact his Gospel, Saint John concludes with a testimony
359 7, 0,12|        attribution of this Gospel to Saint John the Theologian, and
360 7, 0,12|           the Gospel. In conclusion, Saint John again reiterates that
361 7, 0,13|             all the nations,” writes Saint Matthew, or as Saint Mark
362 7, 0,13|          writes Saint Matthew, or as Saint Mark relays: “Go into all
363 7, 0,13|            to every creature,” or as Saint Luke conveys the authority
364 7, 0,13|          that I have commanded you.”~Saint Mark adds to this, the miraculous
365 8      |            them about God’s Kingdom. Saint Luke conveys this in the
366 8      |              the Gospel’s teachings.~Saint Mark adds that the Lord,
367 8      |              that is already seated.~Saint Mark concludes his Gospel