Part, Chapter, Paragraph

  1 1, 0,8 |            especially scribes and Pharisees) as the fulfilment of God’
  2 1, 0,8 |         denouncing oration to the Pharisees (Mat. 23:35).~ The birth
  3 1, 1,3 |        the figures of scribes and Pharisees, and continues to be enacted
  4 2, 0,7 |         teacher’s power. Even the Pharisees and Sadducees could not
  5 2, 0,7 |           come?” (Matt. 3:7). The Pharisees skilfully covered their
  6 2, 0,7 |        the false teachings of the Pharisees. Confused by the grave warning,
  7 2, 1,2 |         witness of Him before the Pharisees — but this time, not as
  8 3, 0,4 |       temple. Each time, when the Pharisees demanded some type of sign
  9 3, 0,5 |           view of the scribes and Pharisees, Jesus had no right to do —
 10 3, 0,5 |      these common opinions of the Pharisees, possibly deep down in his
 11 3, 0,5 |          of Christianity). As The Pharisees imagined the Messiah’s Kingdom
 12 3, 0,5 |         do so. How is it that the Pharisees did not know the teachings
 13 3, 0,5 |           to the teachings of the Pharisees, He Himself and His Disciples
 14 3, 0,5 |          our witness,” — that is, Pharisees - are self-opinionated teachers
 15 3, 0,5 |        death of Jesus Christ.~The Pharisees thought that Christ’s pursuit
 16 3, 0,6 |         purposely fomented by the Pharisees, contriving arguments about
 17 3, 0,12|         their teacher-Scribes and Pharisees, the Galileans were astounded
 18 3, 0,12|        authority. The Scribes and Pharisees, themselves not understanding
 19 3, 0,15|     undoubtedly those Scribes and Pharisees that were antagonistically
 20 3, 0,15|         confidantes — Scribes and Pharisees — as leaders of the regime.
 21 3, 0,17|         cheer!” Those Scribes and Pharisees that were present, began
 22 3, 0,17|          in order to convince the Pharisees in His Divine omnipotence.
 23 3, 0,17|           evidently, not only the Pharisees, but also the common people
 24 3, 0,18|   Heavenly Kingdom than the proud Pharisees with their imaginary righteousness.
 25 3, 0,18|      table. This gave rise to the Pharisees’ condemnation of the Lord
 26 3, 0,18|          righteous — who were the Pharisees — but for those who are
 27 3, 0,18|           and not sacrifice.” The Pharisees regarded that righteousness
 28 3, 0,18|          lost their argument, the Pharisees transfer their accusations
 29 3, 0,18|       severity of their fast. The Pharisees drew their attention to
 30 3, 0,18|         Jesus: “Why do we and the Pharisees fast often, but your Disciples
 31 4, 0,19|           suspected them of being Pharisees, Sadducees and Jewish elders —
 32 4, 0,21|     violation of the Sabbath, the Pharisees, not one to let an opportunity
 33 4, 0,21|        the Lord points out to the Pharisees the incident with David,
 34 4, 0,21|      demands of God’s law. If The Pharisees understood that compassionate
 35 4, 0,22| indignation among the Scribes and Pharisees, that evidently accompanied
 36 4, 0,22|        Posing the question to the Pharisees: “What man is there among
 37 4, 1,2 |           remain unfulfilled. The Pharisees used to group the commandments
 38 4, 1,2 |  righteousness of the Scribes and Pharisees is characterised by their
 39 4, 1,5 |        however, during fasts, the Pharisees did not wash and did not
 40 4, 1,7 |         had in mind was conceited Pharisees, who treated other people
 41 4, 1,10|          not like the Scribes and Pharisees. In the main, their teachings
 42 4, 1,14|           in mind the Scribes and Pharisees. Like capricious and wilful
 43 4, 1,14|           their friends. To them, Pharisees and Scribes that were awaiting
 44 4, 1,14|         the right, not before the Pharisees, but before My children.”
 45 4, 1,14|    revealed, and not to the proud Pharisees.~ ~
 46 4, 1,15|           the Holy Scripture, the Pharisees and Scribes didn’t understand
 47 4, 1,16|        with her. According to the Pharisees’ understanding, a touch
 48 4, 1,16|        with Simon (evidently also Pharisees), didn’t understand the
 49 4, 1,17|      possessed and censure of the Pharisees.~(Mat. 12:22-37; Mark 3:
 50 4, 1,17|         Christ (ie. Messiah), the Pharisees began to spread rumours
 51 4, 1,17|         demons), disciples of the Pharisees that practiced exorcism,
 52 4, 1,17|          clearly expressed by the Pharisees, who had the insolence to
 53 4, 1,17|      stubborn opposition from the Pharisees against the actions of God’
 54 4, 1,17|        penitence. He explains the Pharisees’ slander against the Lord’
 55 4, 1,17|            The Lord threatens the Pharisees that they will have to answer
 56 4, 2   |         spread by the Scribes and Pharisees. Isaiah had prophesied this (
 57 4, 2,14|         the Israelites, while the Pharisees, intending to demean this
 58 5, 0,22|            However, the Jerusalem Pharisees never paused their surveillance
 59 5, 0,22|           of their tradition, the Pharisees are violating a direct and
 60 5, 0,22|        needs of life. Calling the Pharisees hypocrites, the Lord ascribes
 61 5, 0,22|        adds to His censure of the Pharisees: “Not what goes into the
 62 5, 0,22|            15:11; Mark 7:15). The Pharisees didn’t understand the difference
 63 5, 0,22|     person. The Lord provoked the Pharisees because He never cited traditions
 64 5, 0,22|        His disciples, calling the Pharisees “blind leaders of the blind” (
 65 5, 0,23|          implacable hatred of the Pharisees. “but He could not be hidden” (
 66 5, 0,24|          as was circulated by the Pharisees’ rumors. Having pronounced
 67 5, 0,24|           and thereby provoke the Pharisees further against Himself.
 68 5, 0,26|                    Censure of the Pharisees Seeking Signs.~(Mat. 16:
 69 5, 0,26|    stepped off the boat, when the Pharisees and Sadducees approached
 70 5, 0,26| especially for Him. Normally, the Pharisees (conservatives) and the
 71 5, 0,26|           a stern response to the Pharisees, the Lord calls them hypocrites,
 72 5, 0,26|        spiritual blindness of the Pharisees and Sadducees, and wanting
 73 5, 0,26|       beware of the leaven of the Pharisees and Sadducees” (Mat. 16:
 74 5, 0,26|           was warning them of the Pharisees’ and Sadducees’ teachings.~ ~
 75 5, 0,30|           is what the Scribes and Pharisees often attempted to present
 76 5, 0,41|          members of Sanhedrin and Pharisees that were hostile to the
 77 5, 0,41| particularly hurtful to the proud Pharisees and “they sought to take
 78 5, 0,41|         Having heard of this, the Pharisees arranged a meeting with
 79 5, 0,41|          this is the Christ.” The Pharisees began to instill into the
 80 5, 0,41|          none of the “rulers” or “Pharisees” believed in Christ. “But
 81 5, 0,42|           people. The Scribes and Pharisees, endeavoring to “have something
 82 5, 0,42|        sleeping conscience of the Pharisees. Evidently, in recollecting
 83 5, 0,42|         to the cunningness of the Pharisees by shifting their question
 84 5, 0,42|         this fashion, because the Pharisees that had brought the woman,
 85 5, 0,43|        sin into eternal life. The Pharisees, relying on the widely accepted
 86 5, 0,43|   according to the flesh,” as the Pharisees are doing, regarding Him
 87 5, 0,43|      plainly that undoubtedly the Pharisees would have understood this.
 88 5, 0,43|         be understood even by the Pharisees that were blinded by their
 89 5, 0,43|           His Divinity! While the Pharisees understood this correctly,
 90 5, 0,44|   narration, they took him to the Pharisees in order to examine this
 91 5, 0,44|        cured man explained to the Pharisees all he knew about the miracle.~
 92 5, 0,44|     created a dispute between the Pharisees. Some — and it must be assumed
 93 5, 0,44|           such signs?” Then those Pharisees that didn’t believe in Christ
 94 5, 0,44| individual gives an answer to the Pharisees, that is imbued with truth
 95 5, 0,44|           in their inquiries, the Pharisees once again request that
 96 5, 0,44|         from,” he responds to the Pharisees — yet you should know where
 97 5, 0,44|  guileless and simple person, the Pharisees were incapable to continue
 98 5, 0,44|      self-styled sages, which the Pharisees were, having rejected Christ;
 99 5, 0,44|           the world. To this, the Pharisees inquired: “Are we blind
100 5, 0,45|  accusatory words, leveled at the Pharisees in relation to the healing
101 5, 0,45|         instead of salvation. The Pharisees only at the very end understood
102 5, 0,45|       their own interests — those Pharisees that were accused by the
103 5, 0,45|          the Heavenly Church. The Pharisees didn’t understand the first
104 5, 0,47|          Lord had the Scribes and Pharisees in mind — proud in their
105 5, 0,51|            Censure of Scribes and Pharisees.~(Mat. 23:1-39 and Luke
106 5, 0,51|        sermons to the Scribes and Pharisees, which are very analogous
107 5, 0,51|         when he was censuring the Pharisees during the meal — and which
108 5, 0,51|    narrated. In both sermons, the Pharisees are censured for undue attention
109 5, 0,51|      sermons, the Lord likens the Pharisees with coffins, “which indeed
110 5, 0,51|       well, the Lord condemns the Pharisees for their love of being
111 5, 0,51|         The Lord also accuses the Pharisees in stoning God’s Prophets,
112 5, 0,58|          as He usually called the Pharisees), indicating that his indignation
113 5, 0,59|          of misconceptions by the Pharisees, they incapable to enter. “
114 5, 0,60|        concerned involvement, the Pharisees advise the Lord to leave
115 5, 0,60|           can be assumed that the Pharisees were sent by Herod, with
116 5, 0,61|          of one of the “rulers of Pharisees,” i.e. apparently one of
117 5, 0,61|        person, the Lord asked the Pharisees: “Is it lawful to heal on
118 5, 0,61|           touch, and lectured the Pharisees about a donkey or an ox
119 5, 0,62|        When the supper began, the Pharisees hurried to occupy the best
120 5, 0,62|         to loathe the poor as the Pharisees did, but to look upon the
121 5, 0,62|          that prevailed among the Pharisees, their purely sensate conception
122 5, 0,63|           Testament — Scribes and Pharisees and other leaders of God’
123 5, 0,63|     spurned the call, Scribes and Pharisees, found themselves excluded.~ ~
124 5, 0,65|          lost coin (15:8-10). The Pharisees condemned Jesus Christ because
125 5, 0,65|         individuals — Scribes and Pharisees. The youngest, apparently
126 5, 0,65|          image of the Scribes and Pharisees. Proud in the outward precise
127 5, 0,65|          did the self-opinionated Pharisees, the precise fulfillers
128 5, 0,65|         yours” indicates that the Pharisees, in whose hands the law
129 5, 0,66|         In response, the covetous Pharisees began to laugh at the Lord,
130 5, 0,68|        Luke 16:18).~Each time the Pharisees approached Jesus Christ
131 5, 0,68|     source of arguments among the Pharisees and the public. Some — the
132 5, 0,68|          grounds of adultery. The Pharisees were waiting to see who
133 5, 0,69|      detached themselves from the Pharisees’ understanding of the Messiah
134 5, 0,71|            Luke 17:20-37).~To the Pharisees’ question as to when God’
135 5, 0,71|      enlightenment of people. The Pharisees saw in the term “God’s Kingdom,”
136 5, 0,82|      cross-examiners, Scribes and Pharisees. The sisters sent a message
137 5, 0,82|          but others headed to the Pharisees — the Lord’s worst enemies —
138 5, 0,83|         that the high priests and Pharisees immediately assembled the
139 6, 0,85|         and hateful advice by the Pharisees: “Teacher, rebuke Your disciples (
140 6, 0,85|        the Lord’s response to the Pharisees’ resentment (through their
141 6, 1,1 |         high priests, Scribes and Pharisees, who wore a facade as fulfillers
142 6, 1,2 |          knowing the Scribes’ and Pharisees’ hatred toward the Lord,
143 6, 2,3 |          second son — Scribes and Pharisees i.e. everyone in general
144 6, 2,3 |      begin to fulfill God’s will. Pharisees and self-opinionated righteous
145 6, 2,4 |     parable, the high priests and Pharisees…”they sought to lay hands
146 6, 2,6 |         was of another tribe) the Pharisees selected the more cunning
147 6, 2,7 |         Luke 20:27-40).~After the Pharisees and Herodians were put to
148 6, 2,7 |       argued continually with the Pharisees, striving to prove that
149 6, 2,8 |       Sadducees’ humiliation, the Pharisees immediately assembled in
150 6, 2,8 |          most important ones (the Pharisees found over 600 commandments
151 6, 2,8 |          Lord with His words, the Pharisees were not game enough to
152 6, 2,8 |           not a mere human as the Pharisees thought, but also God i.e.
153 6, 2,8 |     understand their meaning, the Pharisees, could offer no reply to
154 6, 2,8 |       suffered such a defeat, the Pharisees didn’t again hazard to tempt
155 6, 2,9 |        Censure of the Scribes and Pharisees.~(Mat. 23:1-39; Mark 12:
156 6, 2,9 |           shamed and silenced the Pharisees, and in order to caution
157 6, 2,9 |         against the spirit of the Pharisees, the Lord pronounces a dire
158 6, 2,9 |        with: “The Scribes and the Pharisees sit in Moses’ seat,” i.e.
159 6, 2,9 |   according to their works” — the Pharisees are accused of teaching
160 6, 2,9 |           accused the Scribes and Pharisees of their incorrect understanding
161 6, 2,9 |          to assist them. When the Pharisees do fulfill something that
162 6, 2,9 |      Because of their vanity, the Pharisees made these brushes larger
163 6, 2,9 |       were the positions that the Pharisees sought: while in synagogues,
164 6, 2,9 |           woe to you, Scribes and Pharisees, hypocrites! For you shut
165 6, 2,9 |           Woe to you, scribes and Pharisees, hypocrites! For you pay
166 6, 2,9 |          24; Deut. 14:22-28), the Pharisees used to pay their tithes
167 6, 2,9 |         the important things. The Pharisees were akin to those that
168 6, 2,9 |        china, which concerned the Pharisees, is in contrast to the inward
169 6, 2,9 |           attractive: just as the Pharisees, outwardly, seemed righteous,
170 6, 2,9 |         Lord further censures the Pharisees for building tombstones
171 6, 2,9 |          blood..” being evil, the Pharisees will carry the responsibility
172 6, 2,9 |           the Jewish people — the Pharisees and Scribes — the Lord pronounces
173 6, 4,7 |         distinct from that of the Pharisees, being attested by God by
174 6, 4,10|       presence of servants of the Pharisees and Scribes. Although there
175 6, 6,2 |           characterization of the Pharisees is made remarkably clear
176 6, 7   |      priests, Scribes, elders and Pharisees. These blasphemies had the
177 6, 7,4 |    Saturday, the high priests and Pharisees gathered at Pilate’s residence (
178 9, 1   |     Heavenly bread. Censuring the Pharisees that sought signs. The Lord
179 9, 1   |         Censuring the Scribes and Pharisees. About differences between
180 9, 1   |      Censuring of the Scribes and Pharisees. On the Second Coming. Farewell
181 9, 2   |          and the censuring of the Pharisees. Stilling of the storm.