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Alphabetical    [«  »]
persistence 4
persistency 1
persistent 4
person 162
person-sinner 1
persona 4
personage 4
Frequency    [«  »]
167 peter
164 toward
162 great
162 person
160 my
160 where
159 holy
Archbishop Averky (Tauchev)
Explanation of the four Gospels

IntraText - Concordances

person

    Part, Chapter, Paragraph
1 1, 0,3 | Divine Word, enlightens a person with a full and complete 2 1, 0,3 | but the whole, complete person — in the same meaning as 3 1, 0,3 | the Word became a complete person, at the same time not ceasing 4 1, 0,8 | internal improvement of a person, which is achieved through 5 1, 0,9 | sinners to His Kingdom: a person is not saved by his personal 6 1, 1,1 | will not be an ordinary person, but God. Convinced by the 7 1, 1,2 | as the “first.”~ Every person had to be registered “in 8 2, 0,7 | water as a symbol that the person wished to be absolved of 9 2, 1,2 | a forthright and sincere person, and wishing to investigate 10 2, 1,2 | universal and absolute Person, the Second Adam, the primal 11 2, 1,3 | was invited as an ordinary person, like an acquaintance. His 12 3, 0,5 | rebirth, which is given to a person from above, from God, and 13 3, 0,5 | flesh is flesh,” — when a person is born from earthly parents, 14 3, 0,5 | in a spiritual rebirth, a person has access to observe the 15 3, 0,5 | that takes place within a person, which is recognised through 16 3, 0,5 | about what happens within a person and with a person, may be 17 3, 0,5 | within a person and with a person, may be known by an individual. 18 3, 0,5 | life is established in a person by the grace of the Holy 19 3, 0,8 | water will dwell in the person, establishing a spring within 20 3, 0,8 | eternal life, ie. making that person a communicant of eternal 21 3, 0,10| amaze. Coupled with this, a person accepting the teachings 22 3, 0,12| healing of the possessed person.~ ~ 23 4, 0,19| stirred up, only the first person to immerse into the pool 24 4, 0,19| paralytic as to Who was the Person, that had the audacity to 25 4, 0,19| that sickness overtakes a person for his sins, and the Lord 26 4, 0,20| association between themselves. A person’s acceptance of a true life, 27 4, 1,1 | Old Testament examines a person’s outward actions and applies 28 4, 1,1 | the inner disposition of a person’s soul, expounding not demands 29 4, 1,2 | of outward fracture in a person or human society, but ennobles 30 4, 1,3 | not enough not to kill a person physically, one shouldn’ 31 4, 1,3 | his brother, ‘Raca” (empty person), shall be in danger of 32 4, 1,3 | statement “not to resist an evil person” (Mat. 5:39) must not be 33 4, 1,3 | respondent evil against that person who had inflicted evil. 34 4, 1,3 | knife, or, will not allow a person access to poison to commit 35 4, 1,3 | impossible to reach for a person not rebornlove toward 36 4, 1,3 | brings a weak and imperfect person closer to God, He emphasises 37 4, 1,6 | having such treasures, a person continually dwells on them 38 4, 1,7 | 37). It is not judging a person that is forbidden, but condemning 39 4, 1,8 | why the Lord will give a person only that which is truly 40 4, 1,10| sectarians that preach a person’s absolution through faith 41 4, 1,10| However, this will not save a person that is not concerned with 42 4, 1,10| create good deeds, is like a person that builds his house on 43 4, 1,10| his house on sand; while a person that fulfils Christ’s commandments 44 4, 1,10| commandments in deed, is like a person that had built it on rock. 45 4, 1,16| sinful woman defiles that person. Simon, completely unaffected 46 4, 1,17| different matter when a person is not in Christ’s Kingdom, 47 4, 1,17| hostile toward Christ. Such a person already partly belongs to 48 4, 1,17| does not join Him, that person is already His enemy, particularly 49 4, 1,17| remains unforgiven — such a person perishes. This type of intentional 50 4, 1,17| come?” That’s because, if a person rejects the evident actions 51 4, 1,17| there is no salvation. If a person blasphemes against Christ, 52 4, 1,18| spirit that after leaving a person, re-entered him with his 53 4, 1,18| about the possessed. If a person remains careless, idle and 54 4, 2,1 | with effort, whatever a person is rich in will become richer, 55 4, 2,6 | the field.~(Mat. 13:44).~A person discovers a treasure, buried 56 4, 2,12| Mark and Luke speak of one person, while Saint Matthew — about 57 4, 2,13| the crowd and making every person that she came into contact 58 4, 2,13| days, and over a well-known person — one month; flutes and 59 4, 2,15| regarded as an ordinary person that they are used to seeing, 60 4, 2,17| the number of hairs on a person’s head. “Are not two sparrows 61 4, 2,21| i.e. Messiah-Christ. A person who studies the Scripture 62 4, 2,21| Itself had arrived in His person: the partaking of the paschal 63 4, 2,21| as only they acquaint a person with eternal life. This 64 5, 0,22| was capable of soiling the person, making him unclean before 65 5, 0,22| shows that what makes a person morally unclean is through 66 5, 0,22| the mouth does not make a person unclean, if this is not 67 5, 0,22| evil because it defiles a person. The Lord provoked the Pharisees 68 5, 0,23| a distance from the ill person, just as the healing of 69 5, 0,24| the Speech-Impeded Deaf Person.~(Mat 15:29-31; Mark 7:31- 70 5, 0,24| time He led the afflicted person to one sideapparently 71 5, 0,24| fingers into the ailing person’s ears, and having spat, 72 5, 0,24| arouse faith in the sick person — an essential prerequisite 73 5, 0,27| Healing of a Blind Person In Bethsaida.~(Mark 8:22- 74 5, 0,27| Philip Julius), a blind person was brought to the Lord 75 5, 0,29| the Messiah as an ordinary person — although a powerful king-conqueror. 76 5, 0,29| king-conqueror. It is natural for a person to preserve his life, avoid 77 5, 0,31| ready to do anything for a person — conditional on his faith. 78 5, 0,31| passions.~“Demons can sense a person that fasts and prayssays 79 5, 0,34| the disciples, who saw a person drive out demons through 80 5, 0,34| use of Christ’s name by a person who wasnt part of their 81 5, 0,35| temptation he can destroy the person’s soul for which Christ 82 5, 0,35| died. Consequently, that person is committing a grave sin, 83 5, 0,35| show what enormous evil a person commits when he tempts, 84 5, 0,35| is no greater evil for a person than sin. Consequently, 85 5, 0,35| incessantly tears at the person with recollections of past 86 5, 0,35| seasoned with fire” — every person has to be subjected to suffering: 87 5, 0,36| brother,” acquired that person anew — who had fallen by 88 5, 0,36| meaning of the statement is: a person that doesnt recognize the 89 5, 0,37| his servants. Similarly, a person appears as a debtor before 90 5, 0,37| Lord demands from every person that all accounts be settled 91 5, 0,37| judgment upon the death of each person.~The debtor that owed ten 92 5, 0,38| unwilling to acknowledge a person, with Whom they had an ordinary 93 5, 0,41| Sent Me.” The means for a person to be convinced as to the 94 5, 0,41| fulfilling this law, then that person — through an internal conviction — 95 5, 0,41| that He cured the whole person on a Sabbath. The Lord concludes 96 5, 0,43| widely accepted rule that no person can be a witness to his 97 5, 0,43| regarding Him as an ordinary person. “I know where I came from 98 5, 0,43| God and not an ordinary person.” This avowal by the Lord 99 5, 0,44| being one and the same blind person that they regularly saw 100 5, 0,44| detailed investigation of that Person, they reached an indisputable 101 5, 0,44| to ascertain where this Person came from — Who was constantly 102 5, 0,44| the guileless and simple person, the Pharisees were incapable 103 5, 0,47| to the extent of that person himself — through faith 104 5, 0,48| wonderful parable about a person that fell into the hands 105 5, 0,48| compassion from a Samaritan — a person that was hated and despised 106 5, 0,48| himself a neighbor to every person that is in need of compassion. 107 5, 0,52| great influence, a certain person turned to Him with a request 108 5, 0,53| has the same meaning for a person. In both instances, a person 109 5, 0,53| person. In both instances, a person will be obliged to give 110 5, 0,61| Before curing the afflicted person, the Lord asked the Pharisees: “ 111 5, 0,64| at that, which diverts a person from his higher calling — 112 5, 0,64| a follower of Christ, a person must evaluate his strength 113 5, 0,64| carries the same meaning — a person wishing to become a follower 114 5, 0,65| debauched lifestyle. Likewise a person, endowed by God with spiritual 115 5, 0,65| phrase. Just like an ill person that has recovered after 116 5, 0,65| be likened to such a sick person. Having lost his senses, 117 5, 0,65| like being dead, because a person’s true life depends solely 118 5, 0,66| unjustly, often makes a person unjust toward others, and 119 5, 0,67| application of wealth denies a person the Kingdom of Heaven, and 120 5, 0,67| rich man was a heartless person, pitiless toward the beggar — 121 5, 0,69| due. In other words — a person cannot have any achievements 122 5, 0,71| because it settles in a person’s soul. Having spoken on 123 5, 0,75| Teacher” — as an ordinary personconsequently, you shouldn’ 124 5, 0,75| themselves dont enslave a person but the passion for it does, 125 5, 0,75| is God’s blessing to a person. At the same time, the Lord 126 5, 0,75| not dangerous, only when a person has all his expectations 127 5, 0,75| enough to do that, which a person is incapable of doing with 128 5, 0,77| that on the subject of a person’s salvation, a person does 129 5, 0,77| a person’s salvation, a person does that little in that 130 5, 0,77| recompense is not dependent on a person’s merit but exclusively 131 5, 0,77| its basic thought that a person is not rewarded according 132 5, 0,78| is presented as though a person is immersed and washed in 133 5, 0,78| power to grant this to every person that desires this, only 134 5, 0,81| the narrative speaks of a person of high birth, who travels 135 5, 0,81| Coming of Christ, when every person will be obliged to give 136 5, 0,81| the master being a cruel person is the sinner’s usual self-justification. 137 5, 0,81| negligent and indifferent person will be deprived of even 138 6, 2,12| self-improvement: the more a person improves, the more he realizes 139 6, 4,1 | them that they will meet a person carrying a water urn. They 140 6, 4,3 | the table so that the next person was not positioned at the 141 6, 4,3 | at the feet of the first person, but his chest.~It was precisely 142 6, 4,6 | internal disposition of a person, calms all turmoils and 143 6, 4,9 | nervous system, so that the person is incapable of staying 144 6, 5 | all-seeing Messiah, then name the person — who You dont know or 145 6, 6,3 | proud, arrogant and cruel person, and at the same time indecisive 146 6, 6,3 | Evangelists tell us that this person was a well-known brigand, 147 6, 6,3 | he was saying — here is a Person alone, humiliated, and tortured: 148 6, 6,3 | and moral beauty of a true Person, (which He had to be through 149 6, 6,3 | here is the model of a Person, toward which all Christians 150 6, 6,3 | dream about this enigmatic Person. Pilate then leads Jesus 151 6, 6,3 | nobody is as capable as this Person to fulfill this lofty task, 152 6, 6,3 | innocent of the blood of this Person. You see to it. ‘“The Jews 153 6, 7 | crucifixions varied. Sometimes, the person was nailed to the cross 154 6, 7 | during the healing of a lame person: “I know that you did it 155 6, 7 | this was to allow every person to read this inscription. 156 6, 7 | clothes of the condemned person belonged to the soldiers 157 7, 0,8 | impossible for an ordinary person. Also, that He appeared 158 7, 0,13| sign of the cleansing of a person’s sins through the invisible 159 7, 0,13| the Holy Spirit, and that person’s entry into Christ’s Church 160 9, 2 | of Bethseda. Healing of a person with a withered arm. Healing 161 9, 2 | people. Healing of a blind person in Bethsaida. Healing of 162 9, 2 | temple tax. Healing of a person that was born blind. Healing


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