Part, Chapter, Paragraph

  1 1, 0,4 |         grace for grace. For the law was given through Moses,
  2 1, 0,6 |        allowed (according to the law) to remain at the temple,
  3 1, 0,8 |          14) and demanded by the law (Leviticus 12:3). Through
  4 1, 0,8 |          the fulfilment of God’s law, given to their Old Testament
  5 1, 0,9 |          with the demands of the law of Moses, She had to marry
  6 1, 0,9 |            Deuter. 25:5-6). This law extended not only to the
  7 1, 1,1 |          death called for by the law of Moses (Deuter. 22:23-
  8 1, 1,2 |         city. According to Roman law covering conquered nations,
  9 1, 1,2 |      after Him: according to the law of Moses, every first male
 10 1, 1,3 |       and in accordance with the law of Moses (Lev.12:3), the
 11 1, 1,3 |       Saviour.~ According to the law of Moses, a woman bearing
 12 1, 1,3 |   sacrifice. Complying with this law, Blessed Virgin and Joseph
 13 1, 1,3 |          5 shekels for Him. This law came into being when on
 14 1, 1,3 |         Mother be subject to the law of purification?~ Firstly,
 15 1, 1,3 |     complete submission to God’s law. Secondly, is was essential
 16 1, 1,3 |         that was required by the law had to be executed exactly.~
 17 1, 1,3 |      everything according to the law, the Holy Family returned
 18 1, 1,6 |     first time. According to the law of Moses (Lev. 16:16), all
 19 1, 1,6 |          he became “child of the law”: from this point on, he
 20 1, 1,6 |     learn all the demands of the law, fulfil its instructions
 21 2, 0,7 |      outward instructions of the Law of Moses, while the Sadducees,
 22 2, 1,2 |         Him of Whom Moses in the law , and also the prophets,
 23 3, 0,4 |    because of obligations to the law, but in order to render
 24 3, 0,4 | circulation was Roman, while the law demanded that contributions
 25 3, 0,8 |         to burn the words of the law, than to teach them to a
 26 3, 0,12|      reading of the books of the Law and collective prayers.
 27 3, 0,12|        in which the books of the Law were preserved, a pulpit,
 28 3, 0,12|     could read and interpret the Law and the Prophets. The individual
 29 3, 0,12|       the former interpreted the Law as its servants, Jesus spoke
 30 3, 0,12| themselves not understanding the Law, distorted its meaning and
 31 3, 0,16|        leper boldly violates the law that prohibits him from
 32 3, 0,16|        priest, ie. to fulfil the Law of Moses, but not to tell
 33 3, 0,16|         had to (according to the Law) witness the fact that he
 34 3, 0,16|        Lord does not violate the Law, but fulfils its demands.~ ~
 35 4, 0,20|          18:15), as with all the law, which was but a shadow
 36 4, 0,21|        This was permitted by the Law of Moses, forbidding only
 37 4, 0,21|   offerings and according to the Law, could only be eaten by
 38 4, 0,21|          of the demands of God’s law. If The Pharisees understood
 39 4, 0,21|          more important than the law of the Sabbath. The fact
 40 4, 0,21|       Sabbath. The fact that the law does not appear to prohibit
 41 4, 1,2 |        the Jews’ ardency for the Law, emphasising that He came
 42 4, 1,2 |   confirm the whole power of the Law and the Prophets, to show
 43 4, 1,2 |            How did He fulfil the Law?” — asks the Blessed Theophilactus. “
 44 4, 1,2 |          the commandments of the Law, inasmuch as He committed
 45 4, 1,2 |          words. He fulfilled the Law in that He completed it,
 46 4, 1,2 |         was only a shadow in the Law.” He gave a full and deep
 47 4, 1,2 |     formal submissiveness to the Law. “For assuredly, I say to
 48 4, 1,2 |        by no means pass from the law till all is fulfilled” (
 49 4, 1,2 |       even the smallest in God’s law shall not remain unfulfilled.
 50 4, 1,2 |          and instructions of the Law, and with that, mainly the
 51 4, 1,3 |         as to what Old Testament law He specifically came to
 52 4, 1,3 |       place, time or fear of the law.” Not every glance at a
 53 4, 1,3 |    convicted of adultery. The OT law of Moses (Deut. 24:1-2)
 54 4, 1,3 |       third commandment of God’s law, forbids the use of His
 55 4, 1,3 |        did. However with His new law, Christ Himself totally
 56 4, 1,8 |        This rule contains — “The law and the Prophets” (Mat.
 57 4, 1,11|           in accordance with the Law of Moses — be officially
 58 4, 1,14|         all the prophets and the law prophesied until John” (
 59 4, 1,14|        is placed opposite to the law and the Prophets ie. the
 60 4, 1,14|    border of both laws — the Old Law ended, having only a temporary,
 61 4, 1,19|    Joseph, and (according to the law covering kindred ties) the
 62 4, 2,12|    despite the directives of the Law of Moses, bred swine — and
 63 4, 2,13|       clothing. According to the Law of Moses, women suffering
 64 4, 2,17|          before the Jews, as the Law of Moses states that the
 65 4, 2,17|         sermons on Christ as the law of God, is more criminal
 66 4, 2,17|        those who didn’t know the law of God but rejected the
 67 4, 2,17|          them — according to the law “nor cast your pearls before
 68 4, 2,21|      that are — according to the Law of Moses — pleasing to God,
 69 5, 0,22|   ancient rabbis. This unwritten law was also outstanding in
 70 5, 0,22|           Thus, for example, the law on washing hands, initially
 71 5, 0,22|          evidently, not even the Law of Moses, which establishes
 72 5, 0,30|        was not a violator of his law, which is what the Scribes
 73 5, 0,32|     accusations of violating the law, and not having any money
 74 5, 0,35|    salted in accordance with the Law of Moses (Lev. 2:13), likewise,
 75 5, 0,36|     encourage him to repent (the Law of Moses demanded that in
 76 5, 0,41|        moral laws of God: as the law of conscience, as well as
 77 5, 0,41|        well as the Old Testament law. He who wishes to go along
 78 5, 0,41|  completeness in fulfilling this law, then that person — through
 79 5, 0,41|       kill Him for violating the law, which they themselves are
 80 5, 0,41|         so as not to violate the law of Moses, which decrees
 81 5, 0,41|        sermon by calling for the law to be judged not according
 82 5, 0,41|         the Sabbath, so that the law of Moses should not be broken,
 83 5, 0,41|     crowd that does not know the law is accursed,” — is an expression
 84 5, 0,41|          it as “ignorance of the law.” But here, Nicodemus (himself
 85 5, 0,41|    themselves are forgetting the law: “Does our law judge a man
 86 5, 0,41|    forgetting the law: “Does our law judge a man before it hears
 87 5, 0,41|     knows what he is doing?” The law in Exodus 23:1 and Deut.
 88 5, 0,42|      very act. Now Moses, in the law, commanded us that such
 89 5, 0,42|       being a violator of Moses’ law. Stooping, the Lord wrote
 90 5, 0,44|          belief was based on the law of Moses that declared that
 91 5, 0,44|        according to the Pharisee law regarding the Sabbath’s
 92 5, 0,47|        their knowledge of Moses’ Law. The word “babes” mean the
 93 5, 0,48|  pointing out the demands of the law, the Lord wants to force
 94 5, 0,48|        may not be fulfilling the law as required, it’s because
 95 5, 0,48|          in order to fulfill the law, there shouldn’t be any
 96 5, 0,51|      outward requirements of the law on “tithes,” “but have neglected
 97 5, 0,51|         weightier matters of the law”: justice, mercy and faith,
 98 5, 0,51|  possession of the Old Testament law, which was supposed to lead
 99 5, 0,51|         falsely interpreting the law. The Lord also accuses the
100 5, 0,58|           which according to the law prohibited any type of activity.
101 5, 0,61|        silent, because while the law did not forbid this, the
102 5, 0,63|         God Who, by means of the law and the Prophets, invited
103 5, 0,65|  requests in accordance with the Law of Moses, his portion of
104 5, 0,65|         of activity, because the law detested swine as unclean
105 5, 0,65|          of the demands of God’s law, it is as though his conscience
106 5, 0,65|         exact fulfillment of the law, but cold and heartless
107 5, 0,65|        precise fulfillers of the law, got angry with the Lord
108 5, 0,65|    Pharisees, in whose hands the law rested, can always have
109 5, 0,68|        something contrary to the law. Here they too asked Him: “
110 5, 0,68|    against Him.~According to the law of Moses (Deut. 24:1), it
111 5, 0,68|       re-establishes the initial law of marriage, confirming
112 5, 0,70|     stood afar off,” because the law banned them from coming
113 5, 0,70|          they — according to the law — may attest to their cure.
114 5, 0,75|    desires, and according to the law, is God’s blessing to a
115 5, 0,80|           in accordance with the law on thieves, outlined in
116 6, 2,4 |  analysts interpret as being the law of Moses and all institutions
117 6, 2,4 |           in the spirit of God’s law. After a while, the landowner
118 6, 2,7 |          determination of Moses’ law refutes the teachings on
119 6, 2,8 |  greatest commandment within the law. If we bear in mind that
120 6, 2,8 |          the commandments in the law, as major and minor, the
121 6, 2,8 |     Blinded by the letter of the law and having lost the means
122 6, 2,8 |  censured their ignorance of the law, while simultaneously providing
123 6, 2,9 |          interpret and teach the law of Moses to the people. “
124 6, 2,9 |          accused of teaching the law while not living according
125 6, 2,9 |         determinations of Moses’ law (Acts 15:10), harshly insisting
126 6, 2,9 |       with inscriptions from the law: Exodus 13:1-9; Deut. 6:
127 6, 2,9 |     extended around the hem. The law, as a reminder of God’s
128 6, 2,9 |         weightier matters of the law: justice and mercy and faith.”
129 6, 2,9 |        faith.” In fulfilling the law regarding tithes (Num. 18:
130 6, 2,9 |         are not mentioned in the law because of their insignificance.
131 6, 2,9 |  faithfulness toward God and His law.~“Who strain out a gnat
132 6, 2,9 |         would — according to the law (Num. 19:16) — make the
133 6, 2,12|        unworthiness. This is the law of moral self-improvement:
134 6, 4,3 |        Passover according to the law. Blessed Theophylactus deduces
135 6, 4,4 |       That’s why He mentions the Law and the Old Testament, inasmuch
136 6, 4,4 |       initial meaning, the word “law” is identical to the word “
137 6, 4,4 |        the word “testament.” The law holds within itself a promise,
138 6, 4,4 |          point of view, the word law may be explained as a “covenant”
139 6, 4,6 |        already been given in the law of Moses, but Christ gave
140 6, 4,10|         Him as a violator of the law — in the middle of the day,
141 6, 5   |    witnesses came forth — as the law required that there be no
142 6, 6,3 |    willful act. According to the law, accusations of blasphemy
143 6, 6,3 |      judge Him according to your law.” Indeed, the Sanhedrin
144 6, 6,3 |       death sentence: “We have a law, and according to our law
145 6, 6,3 |        law, and according to our law He ought to die, because
146 6, 7   |   garments, casting lots…” Roman law decreed that the clothes
147 6, 7,4 |        the Sanhedrin to maintain law and order during this festive
148 7, 0,5 |       why in accordance with the law, after spending all of Saturday
149 7, 0,9 |          in the Old Testament — “Law of Moses,” “prophesies,”
150 7, 0,9 |       into three sections:1) The law, which embraced the Five
151 9, 1   |         Sermon on the Mount. The law of Beatitudes. Light of