Part, Chapter, Paragraph

  1 4, 1,16|              Lord related to him the parable of the two debtors. One
  2 4, 1,18|             on, the Lord relates the parable of the unclean spirit that
  3 4, 1,18|          evil than him. Through this parable, the Lord explains through
  4 4, 1,18|            very evil spirit from the parable about the possessed. If
  5 4, 2   |             into the sea.~ ~The word parable is made up of two Greek
  6 4, 2   |            speaking, the Scripture’s parable is a paravoli. Parables,
  7 4, 2   |              will open my mouth in a parable” (Psalm 77:2). Although
  8 4, 2,1 |                                      Parable of the sower.~(Mat. 13:1-
  9 4, 2,1 |            20; Luke 8:4-15).~In this parable, the Lord envisages Himself
 10 4, 2,2 |                                      Parable on tares.~(Mat. 13:24-30).~“
 11 4, 2,3 |                                      Parable of the scattered seed.~(
 12 4, 2,4 |                                      Parable of the mustard seed.~(Mat.
 13 4, 2,4 |            seed.” The meaning of the parable is in that, although the
 14 4, 2,4 |          Tongue comments: “With this parable, the Lord wants to show
 15 4, 2,5 |                                      Parable on the leaven.~(Mat. 13:
 16 4, 2,5 |              34; Luke 13:20-21).~The parable on the leaven has the same
 17 4, 2,6 |                                      Parable on the treasure hidden in
 18 4, 2,7 |                                      Parable of the pearl.~(Mat. 13:45-
 19 4, 2,7 |             46).~The meaning of this parable is the same as that of the
 20 4, 2,8 |                                      Parable of the dragnet, cast into
 21 4, 2,8 |           sea.~(Mat. 13:47-50).~This parable has the same meaning as
 22 4, 2,8 |               apart from this, every parable has to be understood in
 23 5, 0,36|                                      Parable on the Lost Sheep.~(Mat.
 24 5, 0,37|                                      Parable of the Unmerciful Debtor.~(
 25 5, 0,37| all-forgiveness, the Lord narrates a parable about a merciful king and
 26 5, 0,37|           unmerciful debtor. In this parable, the Lord appears in the
 27 5, 0,37|             which is depicted in the Parable where the Lord demands from
 28 5, 0,37|        instill into us, through this parable, that as all of us sin so
 29 5, 0,37|              eternal suffering. This parable appears as a wonderfully
 30 5, 0,48|                                      Parable on the Good Samaritan.~(
 31 5, 0,48|     Samaritan.~(Luke 10:25-37).~This parable is narrated by St. Luke
 32 5, 0,48|             Lord related a wonderful parable about a person that fell
 33 5, 0,48|         neighbor. As we can see, the parable is not fully suitable to
 34 5, 0,48|             Who is my neighbor?” the parable indicates how and who of
 35 5, 0,48|          neighbor.~Consequently, the parable doesn’t instruct as to who
 36 5, 0,50|                                      Parable on Persistent Appeal.~(Luke
 37 5, 0,52|                                      Parable on the Rich Foolish Man.~(
 38 5, 0,53|                                      Parable on Servants, Awaiting the
 39 5, 0,54|                                      Parable on the Wise House-Steward.~(
 40 5, 0,54|            of Christ. In this second parable, the Lord praises the faithful
 41 5, 0,56|       thought, the Lord narrates the parable of the fruitless fig tree.~ ~
 42 5, 0,57|                                      Parable on the Fruitless Fig Tree.~(
 43 5, 0,57|              of the vineyard in this parable is understood to be Lord
 44 5, 0,57|           God (vineyard owner in the parable) is presented as the Interceder
 45 5, 0,62|                                      Parable on those that Love to be
 46 5, 0,62|             in addition, narrated a “parable.” Actually, not a parable
 47 5, 0,62|            parable.” Actually, not a parable in the strict sense of the
 48 5, 0,63|                                      Parable on the Invitees to a Feast.~(
 49 5, 0,63|              this exclamation with a parable, in which “great supper”
 50 5, 0,64|           laughter later. The second parable carries the same meaning —
 51 5, 0,64|           applied to demonstrate the parable only, and doesn’t mean that
 52 5, 0,65|                                      Parable on the Prodigal Son.~(Luke
 53 5, 0,65|           Son.~(Luke 15:11-32).~This parable, which is brought by Evangelist
 54 5, 0,65|             lost.~Further on, in the parable of the prodigal son, the
 55 5, 0,66|                                      Parable on the Unjust House-Steward.~(
 56 5, 0,66|  House-Steward.~(Luke 16:1-17).~This parable confuses many people — completely
 57 5, 0,66|             this excellently: “Every parable has a hidden meaning and
 58 5, 0,66|            explain every part of the parable in minute detail.” Only
 59 5, 0,66|          Only the basic thought of a parable is important. In this parable,
 60 5, 0,66|        parable is important. In this parable, many are confused that
 61 5, 0,66|        situation. The meaning of the parable is that we are only temporary
 62 5, 0,66|           the Lord delivered a whole parable on the misuse of riches —
 63 5, 0,67|                                      Parable on the Rich Man and Lazarus.~(
 64 5, 0,67|          fundamental thought of this parable, is that the incorrect application
 65 5, 0,67|           according to the preceding parable, would have accepted him,
 66 5, 0,72|                                      Parable on the Unrighteous Judge.~(
 67 5, 0,72|              of a callous judge in a parable, who refused to respond
 68 5, 0,72|            that all the details in a parable, should not be interpreted
 69 5, 0,73|                                      Parable on the Publican and the
 70 5, 0,73|         Through His narration of the parable on how two people — a Pharisee
 71 5, 0,73|        expresses the purpose of this parable in its concluding words: “
 72 5, 0,77|                                      Parable on the Workers that Received
 73 5, 0,77|            20:1-16).~The aim of this parable is to elucidate as to how
 74 5, 0,77|         sunrise. The meaning of this parable is that the Lord Himself
 75 5, 0,77|             What was the aim of this parable? Peter just asked: “We have
 76 5, 0,77|           the same time, through the parable, showed that recompense
 77 5, 0,77|         first. In conclusion of this parable, the Lord said: “For many
 78 5, 0,81|                                      Parable of the Minas.~(Luke 19:11-
 79 5, 0,81|           Zacchaeus, the Lord told a parable about the 10 Minas, which
 80 5, 0,81|             many similarities to the parable on talents outlined, as
 81 5, 0,81|           the Gospel by Matthew, the parable on talents was told by the
 82 5, 0,81|             a parallel basis. In the parable on Minas, the narrative
 83 5, 0,81|             this out as well. In the parable about talents, the narrative
 84 5, 0,81|       kingdom of the Messiah.~In the parable on Minas, the master gives
 85 5, 0,81|     approximately 25 dollars. In the parable on talents, the master upon
 86 5, 0,81|              soul. Further on in the parable on Minas, we find a situation
 87 5, 0,81|           which doesn’t exist in the parable on talents. The servants
 88 5, 0,81|             will be taken away.” The parable on Minas, concludes with
 89 6, 2,3 |                                      Parable on the Two Sons.~(Mat. 21:
 90 6, 2,3 |             them, the Lord related a parable, wishing that they would
 91 6, 2,3 |     understanding the meaning of the parable and being inquisitive, they
 92 6, 2,3 |          revealed the meaning of the parable, aimed at censuring them.
 93 6, 2,4 |                                      Parable on the Wicked Vinedressers.~(
 94 6, 2,4 |             Him.~Having finished His parable, the Lord wished that the
 95 6, 2,4 |            Church.~In concluding His parable, the Lord likens Himself
 96 6, 2,4 |             full deep meaning of the parable, the high priests and Pharisees…”
 97 6, 2,5 |                                      Parable on the Guests to a Wedding
 98 6, 2,5 |              and basic thought, this parable is similar to the parable
 99 6, 2,5 |            parable is similar to the parable on guests invited to a banquet,
100 6, 2,5 |              at different times. The parable on those invited to a banquet
101 6, 2,5 |              Jerusalem. Whereas this parable was enunciated by the Lord
102 6, 2,5 |            main thought in the first parable is that because of earthly
103 6, 2,5 |            refuse God’s Kingdom. The parable on the wedding feast is
104 6, 2,5 |         feast is associated with the parable on the wicked vinedressers.
105 6, 2,5 |       killers. Here, as in the first parable, the invited guests must
106 6, 2,5 |           concluding thought of this parable with that of Saint Luke’
107 6, 2,11|           suffering.~“Now learn this parable from the fig tree…” Just
108 6, 2,11|              of a thief. The ensuing parable about a faithful overseer
109 6, 2,11|            spiritual vigilance. This parable has an especially close
110 6, 2,12|                                      Parable on the 10 Virgins.~(Mat.
111 6, 2,12|              Mat. 25:31-46).~In this parable, the Second Coming of Christ
112 6, 2,12|                The last words of the parable: “Watch, therefore…” (therefore,
113 6, 2,12|      Judgment Day is preceded by the parable on talents (Mat. 25:14-30),
114 6, 2,12|               is very similar to the parable on the ten minas, written
115 6, 2,12|              us. The meaning of this parable is that everyone will have
116 9, 3   |             s teachings in parables. Parable on the sower. Parable on
117 9, 3   |      parables. Parable on the sower. Parable on tares. Parable of the
118 9, 3   |             sower. Parable on tares. Parable of the scattered seed. Parable
119 9, 3   |       Parable of the scattered seed. Parable of the mustard seed. Parable
120 9, 3   |         Parable of the mustard seed. Parable on the leaven. Parable on
121 9, 3   |               Parable on the leaven. Parable on the treasure hidden in
122 9, 3   |        treasure hidden in the field. Parable of the pearl. Parable of
123 9, 3   |         field. Parable of the pearl. Parable of the dragnet, cast into
124 9, 3   |           struggle with temptations. Parable on the lost sheep. Parable
125 9, 3   |           Parable on the lost sheep. Parable of the unmerciful debtor.
126 9, 3   |         Sermon on the Good Shepherd. Parable on the Good Samaritan. Parable
127 9, 3   |       Parable on the Good Samaritan. Parable on persistent appeal. Parable
128 9, 3   |        Parable on persistent appeal. Parable on the rich foolish man.
129 9, 3   |             on the rich foolish man. Parable on servants, awaiting the
130 9, 3   |              return of their master. Parable on the wise house-steward.
131 9, 3   |              the wise house-steward. Parable on the fruitless fig tree.
132 9, 3   |              the fruitless fig tree. Parable on those that love to be
133 9, 3   |         those that love to be first. Parable on the invitees to a feast.
134 9, 3   |             the invitees to a feast. Parable on the Prodigal son. Parable
135 9, 3   |         Parable on the Prodigal son. Parable on the unjust house-steward.
136 9, 3   |            the unjust house-steward. Parable on the rich man and Lazarus.
137 9, 3   |            the rich man and Lazarus. Parable on the unrighteous judge.
138 9, 3   |            on the unrighteous judge. Parable on the Publican and the
139 9, 3   |           Publican and the Pharisee. Parable on the workers that received
140 9, 3   |            that received equal pays. Parable of the Minas. Parable on
141 9, 3   |          pays. Parable of the Minas. Parable on the two sons. Parable
142 9, 3   |             Parable on the two sons. Parable on the wicked vinedressers.
143 9, 3   |             the wicked vinedressers. Parable on the guests to a wedding
144 9, 3   |         guests to a wedding banquet. Parable on the 10 virgins. On the