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Alphabetical [« »] goodness 18 goods 2 goodwill 1 gospel 108 gospels 9 gossip 1 got 8 | Frequency [« »] 110 4 110 any 109 up 108 gospel 108 how 107 teachings 106 human | Archbishop Averky (Tauchev) Explanation of the four Gospels IntraText - Concordances gospel |
Part, Chapter, Paragraph
1 1 | our Lord Jesus Christ.~The Gospel’s preface: Its authenticity 2 1, 0,2 | our Lord Jesus Christ~ The Gospel’s preface: Its authenticity 3 1, 0,2 | purpose for writing the Gospel: to know the firm basis 4 1, 0,2 | paragraph, 20th chapter of his Gospel: “that Jesus is the Christ, 5 1, 0,2 | undertook the writing of his Gospel because by that time, there 6 1, 0,2 | significant part of his Gospel from words of eyewitnesses 7 1, 0,2 | very early events of the Gospel’s history was the Holy Virgin 8 1, 0,2 | the pre-eminence of the Gospel from Luke over other writings 9 1, 0,2 | close participant in the Gospel’s events — Apostle Peter.~ 10 1, 0,2 | particularly clear in his Gospel, which is full of jubilant 11 1, 0,3 | Christ, Saint John begins his Gospel by expounding the teachings 12 1, 0,4 | the beginning of John’s Gospel. We too will pause on this 13 1, 0,4 | appears as the first in John’s Gospel. However, the Saint Apostle 14 1, 0,4 | another part of the same Gospel, with the same meaning: 15 1, 0,4 | Testament first, and the Gospel, second.~ ~ Book of Genesis 16 1, 0,4 | Book of Genesis The Gospel~ 1. “In the beginning God…” 17 1, 0,4 | church remembrances of the Gospel — falling on the first Book 18 1, 0,4 | same first chapter of his Gospel: “And of His fullness we 19 1, 0,9 | Consequently, he begins his Gospel with the Lord’s lineage 20 1, 0,9 | question arises: Why does the Gospel gives Joseph’s lineage and 21 1, 1,1 | additions or not. And if the Gospel mentions “brothers of Jesus 22 1, 1,2 | basis of facts found in the Gospel:~ The time of Herod the 23 1, 1,2 | This is mentioned in Luke’s Gospel 2:2. As a result of the 24 1, 1,2 | according to the data in the Gospel, this transpired in the 25 1, 1,3 | It can be seen from the Gospel’s narrative that Blessed 26 1, 1,4 | However, the word used in the Gospel, “magos” — is Persian, making 27 1, 1,6 | His life. As he wrote his Gospel “having had perfect understanding 28 2, 0,7 | mentions himself in John’s Gospel (1:23). These words are 29 2, 0,7 | Saint Mark begins his Gospel with the same citation ( 30 2, 1 | But according to John’s Gospel, the Baptist did not know 31 2, 1,2 | instances of this in the Gospel. Through this, Christ positively 32 3, 0,4 | at the beginning of His Gospel, is not the same eviction 33 3, 0,4 | Passover mentioned in the Gospel. Even His Disciples did 34 3, 0,6 | Evangelist Mark wrote his Gospel; and it appears Saint Luke 35 3, 0,13| In validating through his Gospel that Jesus is That Deliverer, 36 3, 0,15| chronological flow of the Gospel’s events - in as much as 37 3, 0,17| type, as narrated in the Gospel, he suffered from an infirmity 38 4, 0,19| John, informing us in his Gospel about the Lord’s every feast 39 4, 0,19| chronology of the fourth Gospel. Thus, nearly half a year 40 4, 1 | encountered in the whole of his Gospel. The Sermon on the Mount 41 4, 1 | embodies the essence of the Gospel’s teachings.~To this day, 42 4, 1,1 | as if they are the whole Gospel in a condensed form. Their 43 4, 1,3 | very burdensome.~In Mark’s Gospel, the Lord states that the 44 4, 1,4 | 6th chapter of Matthew’s Gospel, expounds the Lord’s teachings 45 4, 1,5 | debtors"”- Saint Luke in his Gospel (11:4) clarifies these words 46 4, 1,6 | Matthew describes in his Gospel how the Lord teaches us 47 4, 1,7 | in the 7th chapter of the Gospel by Matthew, instructs us 48 4, 1,7 | Lord Himself in Matthew’s Gospel, chapter 18, verses 15-17. 49 4, 1,15| Lord has in mind is the Gospel’s laws — in contrast to 50 4, 1,19| Martha, and is read as one Gospel.~“Blessed is the womb that 51 4, 1,19| in some sections of the Gospel, are named as: James, Joses, 52 4, 2 | 13th chapter of Matthew’s Gospel, and in parallel sections 53 4, 2 | future proclaimers of the Gospel, the Lord’s disciples — 54 4, 2,1 | different sections of the Gospel (eg. Mat. 13:12, 25:29; 55 4, 2,1 | while interested with the Gospel’s epistles as pleasant news — 56 4, 2,1 | sinning for the sake of the Gospel’s demands — commence a struggle 57 4, 2,1 | sake of the truth in the Gospel’s teachings. In the struggle 58 4, 2,1 | betray their faith in the Gospel. The ground with thorns 59 4, 2,4 | show the way in which the Gospel’s sermon will be disseminated. 60 4, 2,21| strength. That’s why — as the Gospel states — after this sermon, 61 5, 0,32| miracle, according to the Gospel interpreter Bishop Michael, 62 5, 0,38| glory (Interpretation of the Gospel by Bishop Michael). In reply, 63 5, 0,40| the 10th chapter of his Gospel. The prohibition of greeting 64 5, 0,41| notes Bishop Michael, a Gospel interpreter, “enforced, 65 5, 0,42| words. This section of the Gospel teaches us to avoid the 66 5, 0,48| all-encompassing love of the Gospel toward all people. The lawyer 67 5, 0,49| her. This segment of the Gospel is always read during every 68 5, 0,52| all the preachers of the Gospel and servants of the Church.~ 69 5, 0,63| Everyone that responded to the Gospel’s sermon, entered the Messiah’ 70 5, 0,65| repents. Interpreters of the Gospel, regard the 99 sheep as 71 5, 0,67| God, expressed in the Holy Gospel, then all other persuasions 72 5, 0,68| Lord points out from the Gospel, God’s image of husband 73 5, 0,76| heart for His sake and the Gospel, will receive great rewards, 74 5, 0,76| family for Christ and the Gospel, he entered every Christian’ 75 5, 0,80| to them. That’s why the Gospel on Zacchaeus is always read 76 5, 0,81| as can be seen from the Gospel by Matthew, the parable 77 6, 2,5 | banquet, outlined in Luke’s Gospel chap. 14:16-24). However, 78 6, 2,5 | responded to the sermons of the Gospel. However, the true members 79 6, 2,11| will be the spread of the Gospel throughout the whole world. 80 6, 2,11| will not come before the Gospel had been preached. This 81 6, 2,11| peoples are resonating to the Gospel’s teachings, so that on 82 6, 3,1 | not only recorded in the Gospel, but also included in our 83 6, 4,3 | the reading of the first Gospel. However, it is imperative 84 6, 4,6 | the first reading of the Gospel on the Holy Passions.~According 85 6, 4,6 | seen anywhere else in the Gospel: it stemmed from a deep 86 6, 7,2 | refers to himself in the Gospel), who were standing nearby, 87 6, 7,2 | that are mentioned in the Gospel. However, this begs the 88 6, 7,2 | Saint John points out in his Gospel, that he was a personal 89 6, 7,3 | it as miraculous in his Gospel (“And he who has seen has 90 7, 0,6 | no mention of this in the Gospel, it is because in general, 91 7, 0,6 | little said about Her in the Gospel, except for the very essential 92 7, 0,9 | help them to understand the Gospel correctly, and especially 93 7, 0,9 | spreading the good news of the Gospel throughout the world: “As 94 7, 0,10| As can be seen from the Gospel, the character of this Apostle 95 7, 0,10| heartedness. Although the Gospel doesn’t say as to whether 96 7, 0,10| Saint John concludes his Gospel with this final passage. 97 7, 0,12| on this and in fact his Gospel, Saint John concludes with 98 7, 0,12| the attribution of this Gospel to Saint John the Theologian, 99 7, 0,12| that he narrated in the Gospel. In conclusion, Saint John 100 7, 0,12| not been recorded in the Gospel, because if everything was 101 7, 0,12| subsequently added to John’s Gospel by his readers in ancient 102 7, 0,12| eternity the truth of this Gospel.~ ~ 103 7, 0,13| the world and preach the Gospel to every creature,” or as 104 7, 0,13| spreading the good news of the Gospel throughout the whole world, 105 8 | mission of preaching the Gospel’s teachings.~Saint Mark 106 8 | Saint Mark concludes his Gospel with the testimony of what 107 8 | truly so, as narrated in the Gospel.~ ~ ~ ~ ~ 108 9, 3 | The Gospel’s Parables~The Lord Jesus