Part, Chapter, Paragraph

 1 1, 0,3 |      darkness: those who persist in sin have preferred to remain
 2 1, 1,1 |          the fruit of a clandestine sin. The Angel further announces: “
 3 1, 1,3 |             and birth was devoid of sin, and His Ever-Blessed Mother
 4 2, 0,7 |           Man from the authority of sin and the ascension of righteousness
 5 2, 1,2 |           of God Who takes away the sin of the world!” (John 1:29);
 6 2, 1,2 |           Jesus “Who takes away the sin of the world” (John 1:29),
 7 3, 0,5 |       inherits from them the primal sin of Adam, nesting in the
 8 3, 0,5 |          and stricken with ulcerous sin, receives its cure by looking
 9 3, 0,7 |            able to efface his major sin — against which was the
10 3, 0,7 |       against which was the precise sin that John was taking up
11 3, 0,7 |           but would not forsake his sin. In the end, he took away
12 3, 0,17|           link between sickness and sin is quite evident eg. illnesses
13 3, 0,17|            first have to remove the sin by having it forgiven. Apparently,
14 4, 0,19|            you have been made well. Sin no more, lest a worse thing
15 4, 1,1 |          our spiritual poverty, our sin and insignificance, to be
16 4, 1,1 |              treating their life of sin light-heartedly. The world,
17 4, 1,1 |            in it, those who live in sin, that’s why: “Woe to you
18 4, 1,2 | subsequently fell into unforgivable sin, they are incapable of transforming
19 4, 1,2 |          charity and fairness) as a sin. “Whoever therefore breaks
20 4, 1,3 |        every glance at a woman is a sin — but a glance with desire
21 4, 1,3 |           with desire to commit the sin of adultery. In these type
22 4, 1,5 |            debts is wider than just sin — direct violations of moral
23 4, 1,17|           from this follows: “Every sin and blasphemy will be forgiven
24 4, 1,17|            eternal, and there is no sin that could vanquish it:
25 4, 1,17|           there is no mercy and his sin remains unforgiven — such
26 4, 1,17|             no forgiveness for this sin “either in this age, or
27 4, 1,17|            in a humbled state, that sin will be forgiven inasmuch
28 4, 2,21|        mankind that had fallen into sin, is grafted a new life.
29 4, 2,21|           into our body, sullied by sin, and lays the beginning
30 5, 0,22| acknowledging that drunkenness is a sin, we don’t assert wine is
31 5, 0,30|             hearts — barnacled with sin and hardened by their ongoing
32 5, 0,35|           ones who believe in Me to sin, it would be better for
33 5, 0,35|        person is committing a grave sin, deserving the most severe
34 5, 0,35|           loved one, induces him to sin. In order to show what enormous
35 5, 0,35|      greater evil for a person than sin. Consequently, in order
36 5, 0,35|         order to avoid falling into sin — in case of necessity —
37 5, 0,35|           as to avoid plunging into sin. Saint Mark’s expression: “
38 5, 0,36|        enticing your loved one into sin runs contrary to love, then
39 5, 0,36|           to allow him to remain in sin and not worry about his
40 5, 0,36|          and if he acknowledges his sin and condemns himself, then “
41 5, 0,36|       fallen by the wayside through sin and ceased to be a member
42 5, 0,36|   admonishment and persist with his sin, then it is necessary to
43 5, 0,36|         i.e. if he is so set in his sin that he doesn’t care about
44 5, 0,37|          parable, that as all of us sin so much, we appear before
45 5, 0,41|             them that it would be a sin to touch this Man. Returning
46 5, 0,42|       brought a woman caught in the sin of adultery, and “testing
47 5, 0,42|            them: “He who is without sin among you, let him throw
48 5, 0,42|    determining a punishment for her sin. They brought the woman
49 5, 0,42|            do I condemn you; go and sin no more.” Naturally, one
50 5, 0,42|             words as not condemning sin. The Lord came to seek out
51 5, 0,42|              That’s why He condemns sin but not the sinners, wishing
52 5, 0,42|         repent: go forth and do not sin again” — all the potency
53 5, 0,42|             teaches us to avoid the sin of condemning your loved
54 5, 0,43|           the way from the realm of sin into eternal life. The Pharisees,
55 5, 0,43|             will liberate them from sin. Then among the listeners,
56 5, 0,43|        himself in: “Whoever commits sin is a slave of sin.” He who
57 5, 0,43|           commits sin is a slave of sin.” He who is committed to
58 5, 0,43|              He who is committed to sin, cannot remain in the Messiah’
59 5, 0,43|            forever. “As creators of sin, you are — slaves of sin.
60 5, 0,43|            sin, you are — slaves of sin. You can receive genuine
61 5, 0,43|             you from the bondage of sin.” Following this, the Lord
62 5, 0,43|      injected the lethal disease of sin into humanity. In speaking
63 5, 0,43|         Which of you convicts Me of sin?” However, if nobody can
64 5, 0,44|         asserted that a child could sin in his mother’s womb, inasmuch
65 5, 0,44|       beings, they were not without sin in general, “but that the
66 5, 0,44|            blind, you would have no sin; but now you say, ‘We see.’
67 5, 0,44|             We see.’ Therefore your sin remains.” The meaning of
68 5, 0,44|              then you would have no sin, because your disbelief
69 5, 0,44|             forgivable a forgivable sin of ignorance and frailty.
70 5, 0,44|            can see the truth — your sin is none other than that
71 5, 0,44|            to God’s truth. And this sin is unforgivable because
72 5, 0,44|        unforgivable because it is a sin of blasphemy against the
73 5, 0,56|             ready, overwhelmed with sin. Developing this thought,
74 5, 0,65|           felt an attraction toward sin, begins to feel burdened
75 5, 0,65|        sinner that is consumed with sin, be likened to such a sick
76 5, 0,65|           the grave consequences of sin together with outward misfortunes,
77 5, 0,65|        those that were lost through sin. “Was dead and is alive
78 5, 0,67|             the heart, corrupted by sin, stubbornly refuses to believe
79 5, 0,74|          are committing an enormous sin. And an even greater sin
80 5, 0,74|            sin. And an even greater sin will burden among those
81 5, 0,78|             devil and functioned in sin. In order to liberate them,
82 5, 0,80|         solemn promise to erase his sin of covetousness: “I give
83 6, 1,1 |             in all respects, except sin. After all, He wasn’t only
84 6, 2,5 |            that has been sullied by sin, deserves condemnation and
85 6, 4,7 |             spirit of every type of sin, evil and deceit. In the
86 6, 4,7 |           and Teacher. However, the sin of the world is unpardonable,
87 6, 4,7 |           will convict the world of sin, and of righteousness, and
88 6, 4,7 |             of injustice, crime and sin (John 3:20; 8:89; 8:46;
89 6, 4,7 |          most substantial and grave sin, because it rejects the
90 6, 4,9 |         Death is the consequence of sin (Rom. 5:12, 15), and that’
91 6, 6,2 |        quite repulsive. Such is any sin in general. It’s not silver
92 6, 6,2 |     pleading for forgiveness of his sin, and of course, he would
93 6, 6,3 |    conscience. However, the greater sin will be on them that had
94 7, 0,13|           will recover.” From Man’s sin, the whole world has come