Part, Chapter, Paragraph

 1 1, 1,3 |       According to the law of Moses, a woman bearing a male child was
 2 1, 1,3 |              Present at the time was a woman named Anna, “daughter of
 3 2, 1,3 |                for these poor people. “Woman, what does your concern
 4 2, 1,3 |              Me?” The use of the word “woman” should not be construed
 5 3, 0,8 |           Discourse with the Samaritan woman.~(Matt. 4:12; Mark 1:14;
 6 3, 0,8 |        conversation with the Samaritan woman that occurred on the way
 7 3, 0,8 |                reason for the stop. “A woman of Samaria came to draw
 8 3, 0,8 |                turned to the Samaritan woman with a request: “Give Me
 9 3, 0,8 |               of speech) as a Jew, the woman expressed her surprise in
10 3, 0,8 |             only Jews, explains to the woman that she would not be posing
11 3, 0,8 |              John 7:38).~The Samaritan woman misunderstood the Lord:
12 3, 0,8 |             all that is concealed, the woman turns to Him for the resolution
13 3, 0,8 |           temple. In responding to the woman’s question, the Lord explains
14 3, 0,8 |              the Bible).~The Samaritan woman, somehow, begins to understand
15 3, 0,8 |               to this simple Samaritan woman that He is the Messiah-Christ
16 3, 0,8 |                seeing the Messiah, the woman drops her water-pot near
17 3, 0,8 |              Teacher conferring with a woman, inasmuch as this was condemned
18 3, 0,8 |              not speak for long with a woman” and “nobody should talk
19 3, 0,8 |                nobody should talk to a woman on the road, even with a
20 3, 0,8 |               road, even with a lawful woman” and also: “It is better
21 3, 0,8 |                than to teach them to a woman.” However, being reverent
22 3, 0,8 |             because of the word of the woman,” many more of them believed “
23 3, 0,13|         instantly leaves the afflicted woman and even her strength returns
24 4, 1,3 |          desire or a wanting look at a woman — is already a transgression.
25 4, 1,3 |                  Not every glance at a woman is a sin — but a glance
26 4, 1,3 |        adultery; and whoever marries a woman who is divorced commits
27 4, 1,13|              seeing the grief-stricken woman, the Lord took pity on her.
28 4, 1,16|                Forgiveness of a sinful woman in the house of Simon the
29 4, 1,16|                association with Him. A woman, renowned throughout the
30 4, 1,16|     understanding, a touch of a sinful woman defiles that person. Simon,
31 4, 1,16|             have known “what manner of woman this is” and would have
32 4, 1,16|             causing Christ to send the woman away with the words: “Go
33 4, 1,19|                                      A woman praises the Mother of Jesus.~(
34 4, 1,19|              31-35; Luke 8:19-21).~One woman was so astonished by the
35 4, 1,19|           According to tradition, this woman was Martha’s servant (Luke
36 4, 2,13|                            Healing the woman with a flow of blood and
37 4, 2,13|             everybody jostled Him.~One woman who suffered from a flow
38 4, 2,13|              However, this unfortunate woman had such a fervent faith
39 4, 2,13|            revealing the faith of this woman, and the miracle that followed
40 4, 2,13|            followed because of it. The woman, realising she could not
41 5, 0,23|             The Healing of a Canaanite Woman.~(Mat. 15:21-28; Mark 7:
42 5, 0,23|                  Mark 7:24), because a woman heard about Him, who Saint
43 5, 0,23|          spirit possessed this heathen woman’s daughter and she began
44 5, 0,23|        discover the full extent of the woman’s faith in front of His
45 5, 0,23|           getting closer to Jesus, the woman finally — in the words of
46 5, 0,23|              her, the Lord refuses the woman with words that may seem
47 5, 0,23|            everyone, the power of this woman’s faith, and also to show
48 5, 0,23|              response to the Lord, the woman truly displayed the full
49 5, 0,23|               rewarded immediately: “O woman” — said the Lord — “great
50 5, 0,23|             the daughter of the Canaan woman was healed. This miracle
51 5, 0,42|              to accuse Him,” brought a woman caught in the sin of adultery,
52 5, 0,42|              they said: “Teacher, this woman was caught in adultery,
53 5, 0,42|                 similar to that of the woman’s — they started to leave
54 5, 0,42|                was left alone with the woman. Thus, as we can see, the
55 5, 0,42|               question of guilt of the woman, from the abstract-legal
56 5, 0,42|         Pharisees that had brought the woman, did not constitute a legal
57 5, 0,42|              her sin. They brought the woman to the Lord with evil intentions,
58 5, 0,42|                Characteristically, the woman did not take advantage of
59 5, 0,58|                   Curing of a Deformed Woman.~(Luke 13:10-17)~During
60 5, 0,58|        performed a miracle by curing a woman that was deformed for eighteen
61 5, 0,58|            animals. “So ought not this woman, being a daughter of Abraham,
62 5, 0,58|               Abraham,” i.e. the cured woman was a native Judean, and
63 5, 0,58| interpretations: some surmise that the woman’s sickness is a result of
64 5, 0,58|              others construed that the woman’s illness was the result
65 5, 0,58|        fruitless fig tree the deformed woman — are two examples of one
66 5, 0,68|                created one man and one woman: consequently the Creator’
67 5, 0,84|              by the two Evangelists, a woman anointed the Lord’s head
68 5, 0,84|             tradition, this particular woman was a sinner (which has
69 6, 2,7 |             brothers who took the same woman as their wife upon the death
70 6, 2,7 |      superstition, would never marry a woman whose husbands kept dying
71 6, 3,1 |               of the Lord by a certain woman in the house of Simon the
72 6, 3,1 |        following Great Wednesday), the woman that approached the Lord
73 6, 3,1 |                 our Church extols this woman’s action, drawing a contrasting
74 6, 4,7 |           sorrow from labor pains of a woman giving birth turns to joy.
75 6, 5,1 |         continued his denial, saying: “Woman, I do not know Him” (Luke
76 6, 7,1 |                just like the Canaanite woman wishing to receive a breadcrumb
77 6, 7,2 |            That’s why with the words: “Woman, behold Your son” and to
78 7, 0,6 |             their consoling question: “Woman, why are you weeping?” she
79 7, 0,6 |              voice when He asked her: “Woman, why are you weeping? Who
80 7, 0,6 |              whether she, being a weak woman, would be able to lift Him.
81 9, 1   |           Nicodemus. Dialogue with the woman from Samaria. Sermon in
82 9, 2   |           blind. Healing of a deformed woman. Healing of a dropsy sufferer.