Part, Chapter, Paragraph

 1 1, 0,6 |          name was Joseph, of the house of David. The Virgins name
 2 1, 0,6 |       and He will reign over the house of Jacob? Because the Jewish
 3 1, 0,8 |       eighth day gathered at her house so as to perform the rite
 4 1, 0,8 |         horn of salvation in the house of David,” just as in the
 5 1, 1,1 |          left Her to live in his house as a wife, and did not know
 6 1, 1,4 |    Bethlehem. Bethlehem means — “house of bread” and Euphratus — “
 7 1, 1,4 |      states that they came to a “house” and there, “fell down and
 8 1, 1,4 |       resettled into an ordinary house. “And when they had opened
 9 1, 1,5 |        one of their compatriot’s house, could feel themselves out
10 1, 1,5 |          be an animal in Herod’s house than a son.” To this day,
11 3, 0,4 |          Do not make My Father’s house a house of merchandise!”
12 3, 0,4 |         make My Father’s house a house of merchandise!” Thus, for
13 3, 0,4 |         for you to desecrate the house of My Father, erected by
14 3, 0,4 |          by hand, by making it a house of merchandise? Your hatred
15 3, 0,13|       Lord entered Simon/Peter’s house to probably have something
16 3, 0,13|     possessed to the door of the house, so that soon the whole
17 3, 0,14|          to crowd around Simon’s house, and having discovered that
18 3, 0,17|    surrounding Christ inside the house, those that brought the
19 3, 0,17|         your bed, and go to your house.” Saint Golden-tongue explains
20 3, 0,18|    others — as Levi. Leaving the house where the miraculous healing
21 3, 0,18|         and His Disciples to his house for some refreshments. According
22 4, 0,19|           Bethesda, which means “house of mercy,” or God’s mercy:
23 4, 1,10|         a person that builds his house on sand; while a person
24 4, 1,12|          Who was approaching his house. His words: “Lord, do not
25 4, 1,16|         of a sinful woman in the house of Simon the Pharisee.~(
26 4, 1,16|     though he invited Him to his house, he did not demonstrate
27 4, 1,17|       brings division into “one” house under one authority. It
28 4, 1,19|    Mother, Who was outside their house with his perceived brothers (
29 4, 1,19|        brothers were outside the house, and sent a message to tell
30 4, 2,12|      individual to return to his house and tell them what great
31 4, 2,13|        to the synagogue leader’s house and upon Jairus’s request,
32 4, 2,13|        curiosity toward Jairus’s house, and as everyone wanted
33 4, 2,13|      Mark 5:36). Arriving at the house, they found professional
34 4, 2,14|      When the Lord left Jairus’s house, a multitude of people followed
35 4, 2,14|           Only when He reached a house (of an unnamed owner), did
36 4, 2,15|       own country and in his own house” (mat. 13:57; Mark 6:4), —
37 4, 2,15|         s adage: “and in his own house,” because he bore in mind
38 4, 2,17|       town or village, at such a house that would not evoke criticism,
39 4, 2,17|          were not to go from one house to another, which is natural
40 5, 0,22|        could include everything: house, field, sanctified and unsanctified
41 5, 0,23|         to the lost sheep of the house of Israel” (Mat. 15:24);
42 5, 0,43|      slave does not abide in the house forever,” because the master,
43 5, 0,43|       the inheritor of the whole house, cannot be sold or sent
44 5, 0,49|                  The Lord in the House of Martha and Mary.~(Luke
45 5, 0,51|          courtyard of the Lord’s house. Others surmise that this
46 5, 0,59| presented here in the guise of a house, which apart from its grand
47 5, 0,59|      When once the Master of the house has risen” — God is presented
48 5, 0,59|         presented as Master of a house, sitting and waiting for
49 5, 0,59|         locking the doors of His house, not permitting others to
50 5, 0,61|        while the Lord was in the house of one of the “rulers of
51 5, 0,65|       deep love for his father’s house and paternal roof, and agreeing
52 5, 0,67|          Lazarus to his father’s house, so as to warn his brothers
53 5, 0,76|     earthly life. In leaving his house and his relatives, he will
54 5, 0,76|        entered every Christian’s house as though it was his own,
55 5, 0,80|  curiosity, the Lord honored his house with His visit.~The great
56 5, 0,80|       salvation has come to this house,” i.e. the house of Zacchaeus.
57 5, 0,80|         to this house,” i.e. the house of Zacchaeus. The Lord’s
58 5, 0,81|          25:14-30).~While in the house of Zacchaeus, the Lord told
59 5, 0,82|       people were present at the house of Martha and Mary, in a
60 5, 0,82|          who was “sitting in the house” in great sorrow and receiving
61 5, 0,84|               Supper at Lazarus’ House.~(John 12:1-11).~This supper
62 5, 0,84|      days before Passover in the house of Simon the leper. Naturally,
63 5, 0,84|         supper took place in the house of Lazarus. This is clearly
64 6, 2,5 |         Saturday in a Pharisee’s house, long before His triumphant
65 6, 2,9 |        in the yard of the Lord’s house (2 Chron. 24:20). While
66 6, 2,9 |     judgment on Jerusalem: “Your house is left to you desolate,”
67 6, 2,11|     waste time in going into the house to retrieve belongings.
68 6, 2,12|        bridegroom at the bride’s house. The arrival of the bridegroom,
69 6, 3,1 |        meeting took place in the house of the high priest Caiaphas,
70 6, 3,1 |        by a certain woman in the house of Simon the leper. Church
71 6, 3,1 |   donations. The incident in the house of Simon the leper, finally
72 6, 4,1 |         follow him into whatever house he enters, and tell its
73 6, 4,1 |        keep the Passover at your house with My disciples.” According
74 6, 5   |        bound (Saint John) to the house of the high priests. In
75 6, 6,1 |        66), and not at Caiaphus’ house but in the Sanhedrin hall.
76 6, 6,2 |       attend to the sheep of the house of Israel. The Jews didn’
77 6, 6,2 |          unto the potter, in the house of the Lord (Zech. 11:11-
78 6, 6,3 |        front of the procurator’s house, that Pilate directed his
79 7, 0,9 |        of Jews, the doors of the house were locked — “for fear
80 7, 0,10|            evidently in the same house. This time, Thomas was with