Part, Chapter, Paragraph

 1 1, 1,4 |     Bethlehem means — “house of bread” and Euphratus — “fertile
 2 2, 1,1 |        that these stones become bread” (Matt. 4:3; Luke 4:3).The
 3 2, 1,1 |           Man shall not live by bread alone, but by every word
 4 2, 1,1 |        the time were demanding “bread and signs.” However, these
 5 4, 0,21|        The priest gave him some bread that was brought as offerings
 6 4, 0,21|       by hunger and eating this bread, then the Lord’s Disciples,
 7 4, 1,5 |      Give us this day our daily bread” — means, give us all that
 8 4, 2,19|        teaching on the heavenly bread and on the Mystery of Communion
 9 4, 2,19|        hundred denarii worth of bread is not sufficient for them,
10 4, 2,21|       Discourse on the Heavenly Bread.~(John 6:22-71).~The Lord’
11 4, 2,21|     being fed by the miraculous bread. This event is narrated
12 4, 2,21|        Himself as being akin to bread that had descended from
13 4, 2,21|  Himself, as being the Heavenly Bread. He began the sermon with
14 4, 2,21|        down to earth. “I am the Bread of life, he who comes to
15 4, 2,21|        a visual manna but “true bread from Heaven.” This bread “
16 4, 2,21|        bread from Heaven.” This bread “gives life to the world.”
17 4, 2,21|       it as a sensate, physical bread, although somewhat special —
18 4, 2,21|     always receive this type of bread. This response reflects
19 4, 2,21|    teachings of Himself as the “bread of life,” saying that He
20 4, 2,21|          saying that He is that bread, which “comes down from
21 4, 2,21|     from God Himself. “I am the Bread of life,” says the Lord
22 4, 2,21|    lifeless as the manna, but a bread that is alive. The manna
23 4, 2,21|         it still died; the real Bread, that has come down from
24 4, 2,21|  receive eternal life. And this Bread is — Lord Jesus Christ Himself.
25 4, 2,21|  clearly and definitively: this Bread that has come down from
26 5, 0,22|         t have time to even eat bread (Mark 3:20, while the Pharisee’
27 5, 0,23|     good to take the children’s bread and throw it to the little
28 5, 0,25|    Gennesaret Lake. Supplies of bread had been used up, there
29 5, 0,25|         there were 7 baskets of bread remaining. Having fed the
30 5, 0,26|  opportunity to replenish their bread supply. Meanwhile, saddened
31 5, 0,26|        opportunity of obtaining bread. The Lord then truly chastised
32 5, 0,38|         about Himself as being “bread of life,” Evangelist John
33 5, 0,50|      friend, who was asking for bread and receiving it as a result
34 5, 0,62|     blessed is he who shall eat bread in the Kingdom of God.”~
35 6, 1,1 |  temptation to turn stones into bread. With this, Saint Mark notes
36 6, 2,9 |        as to acquire your daily bread through honest means.~“You
37 6, 3,1 |        feast day of “Unleavened Bread,” which began on the second
38 6, 3,1 |       and all — with unleavened bread and bitter greens. The eating
39 6, 3,1 |        together with unleavened bread, bitter greens and thick
40 6, 3,1 |    homes in Egypt”; raising the bread and the bitter greens, he
41 6, 3,1 |         lamb, bitter greens and bread. The lamb had to be totally
42 6, 4,1 |         the Feast of Unleavened Bread…”~Mark 14:12 “Now on the
43 6, 4,1 |         first day of Unleavened Bread, when they killed the Passover
44 6, 4,1 |      came the Day of Unleavened Bread…”~John 13:1 “Now before
45 6, 4,1 |         first Day of Unleavened Bread” can only be the day after
46 6, 4,1 |         the Feast of Unleavened Bread,” not the 15th of Nisan,
47 6, 4,3 |         I shall give a piece of bread when I have dipped it….He
48 6, 4,3 |         Escariot.” At Passover, bread was usually dipped in a
49 6, 4,3 |      distributed such pieces of bread as a sign of his special
50 6, 4,3 |         giving Judas a piece of bread, the Lord wanted to arouse
51 6, 4,3 |          Now after the piece of bread, satan entered him.”~Despite
52 6, 4,4 |     detail. The Lord “took” the bread, blessed it and in distributing
53 6, 4,4 |     this is My Body.” The word “bread” here is called “artos”
54 6, 4,4 |          in Greek, which means “bread that has risen,” one that
55 6, 4,4 |        as opposed to “aksimon,” bread that is unleavened, which
56 6, 4,4 |      assumed that such leavened bread was especially prepared
57 6, 4,4 |      The significance of such a bread lies in that it is seemingly
58 6, 4,4 |        as opposed to unleavened bread, lifeless bread. “Blessed,” “
59 6, 4,4 |      unleavened bread, lifeless bread. “Blessed,” “gave thanks,”
60 6, 4,4 |      Body”: He didn’t say “this bread,” but specifically “this,”
61 6, 4,4 |     because at that moment, the bread ceased to be bread and became
62 6, 4,4 |          the bread ceased to be bread and became the genuine Body
63 6, 4,4 |     retaining the appearance of bread. The Lord didn’t say: “Here
64 6, 4,4 |       of the Lord’s prayer, the bread took on the nature of flesh
65 6, 4,4 |       its outward appearance as bread. “Inasmuch as we are weak,”
66 6, 4,4 |     human flesh, we are offered bread, though in reality it is
67 6, 4,4 |      recall His dialogue on the bread descending from the heavens
68 6, 4,4 | sufficient to have Communion of Bread only. If this was so, the
69 6, 4,4 |     communed His disciples with Bread, the Lord picked up the
70 6, 4,4 |       not be broken up like the bread, which the Lord Himself
71 6, 4,4 |       and Blood, in the form of bread and wine. In the initial
72 7, 0,8 |        the eldest, “He took the bread, blessed and broke it, and
73 7, 0,11|        and fish laid on it, and bread. Once again, the Lord had
74 7, 0,11|       He began to treat them to bread and fish. “None of the disciples
75 9, 1   |    preach. Dialogue on Heavenly bread. Censuring the Pharisees