Part, Chapter, Paragraph

 1 2, 0,7 |        essence of the Forerunner’s sermon led to strictly, one call: “
 2 2, 0,7 |           1:2). John the Baptist’s sermon on repentance was based
 3 3, 0,9 |          and taught, beginning His sermon with the words: “Repent,
 4 3, 0,14|                                    Sermon in Galilee.~(Matt. 4:23-
 5 3, 0,15|                                    Sermon in the Nazareth synagogue.~(
 6 3, 0,15|            beginning of the Lord’s sermon, though there is a short
 7 3, 0,16|    substantially later — after the sermon on the mount, whereas Saint
 8 4, 0,20|            as a result of Christ’s sermon, the dialogue here is on
 9 4, 1   |                                    Sermon on the mount.~(Matt. 5-7
10 4, 1   |            Luke 6:12-49).~The full Sermon on the Mount is outlined
11 4, 1   |            Saint Luke recounts the Sermon in a condensed version,
12 4, 1   |           whole of his Gospel. The Sermon on the Mount is remarkable
13 4, 1   |            which the Lord gave His sermon (due to the large assembly
14 4, 1   |       being depicted as the Lord’s Sermon on the Mount. Proud in being
15 4, 1,3 |           in the first part of His Sermon on the Mount. And wishing
16 4, 1,4 |             The second part of the Sermon narrated in the 6th chapter
17 4, 1,6 |    concluded from this part in the Sermon. Labours were decreed by
18 4, 1,6 |         heathens. This part of the Sermon (Mat. 6:25-34) presents
19 4, 1,7 |           3. The third part of the Sermon, contained in the 7th chapter
20 4, 1,10|        prophets.~At the end of His Sermon on the Mount, the Lord warns
21 4, 1,10|      called false prophets.~In His Sermon on the Mount, the Lord cautions
22 4, 1,10| commandments.~In conclusion of His Sermon on the Mount, the Lord repeats
23 4, 1,10|     concludes his narration on the Sermon with witness about how the
24 4, 1,11|              Mat. 8:1-4)~After the Sermon, when the Lord Jesus Christ
25 4, 1,15|      Nineveh did after hearing the sermon, dressed in a coarse garment,
26 4, 1,16|         washing His feet. From the sermon, Simon should have understood
27 4, 1,18|          result of Prophet Jonah’s sermon, will judge the Jews at
28 4, 1,19|           astonished by the Lord’s sermon that she could not contain
29 4, 2,1 |         assistance through a sharp sermon that was more appropriate
30 4, 2,4 |          way in which the Gospel’s sermon will be disseminated. Although
31 4, 2,12|         arouse their hearts with a sermon about Himself and His works
32 4, 2,17|            hand” (Mat. 10:7). This sermon is only a preparatory one,
33 4, 2,17|        Blessed Jerome states: “the sermon is not compromised by the
34 4, 2,17|            towards the evangelical sermon and its preachers and confessors
35 4, 2,17|            of Palestine with their sermon on the coming of Christ’
36 4, 2,21|            also imparts the Lord’s sermon about Himself as being akin
37 4, 2,21|          reason to give a detailed sermon on Himself, as being the
38 4, 2,21|       Heavenly Bread. He began the sermon with a censure of the Jews,
39 4, 2,21|        depicted by the Lord in His sermon.~The meaning of Christ’s
40 4, 2,21|         Gospel states — after this sermon, many people turned away
41 5, 0,35|           about the sayings in His Sermon on the Mount, regarding
42 5, 0,36|          20 and Luke 15:3-7).~This sermon paints a picture of the
43 5, 0,36|      explains, the meaning of this sermon is “that God is concerned
44 5, 0,41|          From the Lord’s following sermon, it is evident that the
45 5, 0,41|             The Lord concludes His sermon by calling for the law to
46 5, 0,41|            Michael).~This powerful sermon from the Lord, created an
47 5, 0,43|           I am He.” Continuing His sermon on the sad moral state of
48 5, 0,43|           Lord spoke with His next sermon. He instructs them how to
49 5, 0,44|          straight after the Lord’s sermon to the Jews about His Divine
50 5, 0,45|                                    Sermon on the Good Shepherd.~(John
51 5, 0,45|     Shepherd.~(John 10:1-21).~This sermon appears as a continuance
52 5, 0,45|         this marvelous allegorical sermon, borrowed from a shepherd’
53 5, 0,45|   understand the first part of the sermon. Consequently, in the second
54 5, 0,45|             The Lord concludes His sermon with the words that “I lay
55 5, 0,46|                                    Sermon at the Feast of Dedication (
56 5, 0,51|          other hand, the reproving sermon as narrated by Matthew,
57 5, 0,51|           relating the Lord’s grim sermon that was narrated by Saint
58 5, 0,52|            Him, the Lord related a sermon, warning about the sickness
59 5, 0,62|          is similar to that of the Sermon on the Mount: “But if you
60 5, 0,63|          responded to the Gospel’s sermon, entered the Messiah’s Kingdom —
61 5, 0,69|             and then concludes His sermon with: “So likewise you,
62 5, 0,81|            the Messiah. Ending His sermon, the Lord traveled in the
63 5, 0,82|   apprehension with an allegorical sermon, based on the situation
64 6, 1,2 |           He visit their land with sermon, (just like king Avgar did,
65 6, 2,5 |        Jews rejected the Apostolic sermon (see Acts 13:46). All are
66 6, 4,7 |        Himself came into it with a sermon to atone and the world —
67 6, 7   |          the Hebrews in his second sermon, during the healing of a
68 6, 7,1 |         perhaps the most important sermon on Christ for him was the
69 6, 7,4 |       while the “last deception” — sermon on Him as the resurrected
70 6, 7,4 |            death. They feared this sermon more, and in this they were
71 9, 1   |            the woman from Samaria. Sermon in the Nazareth synagogue.
72 9, 1   |    equality of the Father and Son. Sermon on the Mount. The law of
73 9, 3   |          of the unmerciful debtor. Sermon on the Good Shepherd. Parable