Part, Chapter, Paragraph

 1 1, 1,3 |          Christ, while those that love evil and deeds of darkness, will
 2 2, 0,7 |             refrain from every type of evil. These would be “fruits
 3 2, 1,1 |           battle between the spirit of evil that was trying to retain
 4 2, 1,1 |             over which, as a spirit of evil, he actually controlled.
 5 3, 0,7 |              liberty to the benefit of evil Herodias. Thus was the end
 6 3, 0,13|               to hear the witness from evil spirits, the Lord forbids
 7 4, 0,19|                 Here is the meaning of evil! They do not ask, Who cured
 8 4, 0,19|                about Him: not with any evil intent, but just to raise
 9 4, 1,1 | light-heartedly. The world, steeped in evil, loves those who indulge
10 4, 1,3 |            statement “not to resist an evil person” (Mat. 5:39) must
11 4, 1,3 |             that you should not oppose evil — as Leo Tolstoy and his
12 4, 1,3 |               to arise with respondent evil against that person who
13 4, 1,3 |               person who had inflicted evil. But to every type of evil —
14 4, 1,3 |             evil. But to every type of evil — as with this one — the
15 4, 1,3 |         uncompromising. He must battle evil with every means at his
16 4, 1,3 |              but not the struggle with evil. And not only those creating
17 4, 1,3 |                not only those creating evil, but we must also try to
18 4, 1,5 |                But deliver us from the evil one” — from every type of
19 4, 1,5 |              one” — from every type of evil and its originator — the
20 4, 1,7 |        inasmuch as in not noticing the evil, we could also easily start
21 4, 1,7 |       differentiation between good and evil.~This is what Saint Golden
22 4, 1,7 |                to him that adultery is evil, and surely I have the right
23 4, 1,17|             vipers! How can you, being evil, speak of good things? For
24 4, 1,17|                a surfeit in them of an evil and impious will.~ ~
25 4, 1,18|            therefore called by Him as “evil and adulterous generation” (
26 4, 1,18|             his friends that were more evil than him. Through this parable,
27 4, 1,18|              within them — is the very evil spirit from the parable
28 4, 1,18|       inattentive to himself, then the evil spirit and passions that
29 4, 2,14|                a mute, possessed by an evil spirit, was brought to Jesus.
30 4, 2,14|               plead for himself as the evil spirit contained his tongue.
31 5, 0,22|                we don’t assert wine is evil because it defiles a person.
32 5, 0,23|              to Saint Mark’s words, an evil spirit possessed this heathen
33 5, 0,31|               gave them authority over evil spirits, the Lord exclaimed: “
34 5, 0,35|              because it is immersed in evil (1 John 5:19), people are
35 5, 0,35|            order to show what enormous evil a person commits when he
36 5, 0,35|               that there is no greater evil for a person than sin. Consequently,
37 5, 0,37|               the king. Angered by the evil servant’s actions, the king
38 5, 0,38|          hostility as the denouncer of evil deeds of the world. Consequently,
39 5, 0,41|             kill You?” and isn’t it an evil spirit that prompts You
40 5, 0,42|             the woman to the Lord with evil intentions, exposing her
41 5, 0,47|      victorious over them, calling the evil spirits allegorically as “
42 5, 0,47|                like the driving out of evil spirits. The Lord’s further
43 5, 0,55|              it will be no longer that evil world, which united people
44 5, 0,55|          However, it is unavoidable as evil hates goodness and will
45 5, 0,58|           result of the workings of an evil spirit, permitted by the
46 5, 0,68|           divorce i.e. allowed a minor evil, in order to avoid a major
47 5, 0,69|             that we must look upon our evil deeds as a debt, and upon
48 5, 0,77|             own things? Or is your eye evil because I am good?”~The “
49 6, 2,4 |            This is the heir,” said the evil vinedressers: “Come, let
50 6, 2,9 |    depositories protected them against evil spirits, “and enlarge the
51 6, 2,9 |               righteous blood..” being evil, the Pharisees will carry
52 6, 2,12|            they serve as an example of evil moral qualities (Ezek. 34:
53 6, 2,12|           Kingdom of Heaven, while for evil works — suffering. As we
54 6, 2,12|            become participants in this evil, which the devil and his
55 6, 4,3 |               thought in mind but from evil. If one doesn’t look at
56 6, 4,3 |              design that converted the evil acts of others to our benefit.
57 6, 4,3 |               are deeply polluted with evil — became more embittered
58 6, 4,6 |                by the world steeped in evil: “Peace I leave with you” —
59 6, 4,7 |           spirit of every type of sin, evil and deceit. In the persecutions
60 6, 4,7 |            over this world, steeped in evil, even though it will pursue
61 6, 4,8 |              of His disciples from all evil in this world that hates
62 6, 4,9 |          happening to Him is an act of evil sinners, and not because
63 6, 5   |       Therefore, in order to sever the evil in its initial stage and
64 6, 5   |            objected: “If I have spoken evil, bear witness of the evil;
65 6, 5   |              evil, bear witness of the evil; but if well, why do you
66 6, 5   |                 modifying them with an evil intent to give them a different
67 6, 6,3 |                Evangelists. “Why, what evil has He done? I have found
68 6, 6,3 |              voice, saying: “Why, what evil has He done?” “But they
69 6, 6,3 |             Chrysostom — “such was the evil passion…so be it that you
70 6, 7,4 |              without realizing it, the evil enemies of the Lord prepared
71 7, 0,13|                to conquer all types of evil, as well as over the fallen
72 7, 0,13|               who incite people toward evil works. These miracles, which