Part, Chapter, Paragraph

 1 1, 0,3 |          in the Russian language, doesn’t only mean the spoken word
 2 1, 0,3 |     things were made through Him” doesn’t mean as though the Word
 3 1, 0,6 |         was Mary.” The Evangelist doesn’t say: “Virgin, Who was
 4 1, 0,8 |         God of Israel and that he doesn’t know his son’s whereabouts.
 5 1, 1,1 |          Her Firstborn Son.” This doesn’t mean as if he “knew” Her
 6 1, 1,1 |        rightly observed that this doesn’t mean that Christ would
 7 1, 1,1 |         and others), it certainly doesn’t mean that they were His
 8 3, 0,5 |       Seeing that Nicodemus still doesn’t understand, the Lord begins
 9 4, 0,20| Golden-tongue says — that the Son doesn’t do anything that is offensive
10 4, 0,20|         from them, inasmuch as He doesn’t seek glory from people.
11 4, 1,3 |         to commit suicide.~The OT doesn’t have a commandment “Hate
12 4, 1,4 |           We pray not because God doesn’t know our needs, but solely
13 4, 1,7 |           theirs. Of course, this doesn’t apply to civil courts (
14 4, 1,14|         were baffled as to why He doesn’t openly proclaim Himself
15 4, 2,1 |         to such an extent that he doesn’t comprehend God’s Word,
16 4, 2,17|         Jews, but to wish peace — doesn’t mean it is given. That’
17 4, 2,21|          themselves incapable, He doesn’t attract toward faith.
18 5, 0,26|        another — “Herod’s,” which doesn’t change the meaning of
19 5, 0,35|     search of prey. However, this doesn’t mean that it is permissible
20 5, 0,35|   suffering: consequently, he who doesn’t suffer in his earthly
21 5, 0,35|       suffer in his earthly life, doesn’t deaden and subdue his
22 5, 0,36|     present — Deut. 19:15). If he doesn’t listen even to them, “
23 5, 0,36|          term “Church,” naturally doesn’t mean the whole community
24 5, 0,36|         so set in his sin that he doesn’t care about the authority
25 5, 0,36|       statement is: a person that doesn’t recognize the authority
26 5, 0,36|     Corinthians 16:22.~“Anathema” doesn’t mean “curse” as many contemporary
27 5, 0,37|     debtor before God, because he doesn’t create good works that
28 5, 0,41|         Him. As a consequence, He doesn’t go at all to Jerusalem
29 5, 0,43|           which as a consequence, doesn’t respond to the thoughts
30 5, 0,43|    descendancy from Abraham — but doesn’t recognize them as his
31 5, 0,47|     Chrysostom, the word “hidden” doesn’t mean that God was the
32 5, 0,48|         Consequently, the parable doesn’t instruct as to who should
33 5, 0,48|         his own heart, so that it doesn’t become cold like that
34 5, 0,64|          because the Lover of Man doesn’t teach inhumanity, nor
35 5, 0,64| demonstrate the parable only, and doesn’t mean that you have to
36 5, 0,68|     others). At the same time, it doesn’t mean that this gift from
37 5, 0,68|           that this gift from God doesn’t depend on our personal
38 5, 0,69|           This particular section doesn’t carry unfavorable undertones
39 5, 0,69|         is kindled. Thus the Lord doesn’t answer directly to the
40 5, 0,72|   fulfilled her request. The Lord doesn’t want to compare God with
41 5, 0,75|    Chrysostom explains: “The Lord doesn’t censure riches, but those
42 5, 0,79|           word “angisin,” in fact doesn’t mean entering, but to
43 5, 0,81|         we find a situation which doesn’t exist in the parable on
44 5, 0,82|         to Judea again.” The Lord doesn’t specify Bethany, but Judea
45 5, 0,82|         is not lost. Although she doesn’t state directly that there
46 5, 0,83|          priest that year” — this doesn’t mean that the archbishops,
47 6, 2,5 |       wicked, because to enter it doesn’t require piety or merit:
48 6, 2,6 |          in as much as the latter doesn’t conflict with the first.~ ~
49 6, 2,11|         in the Holy Scripture, it doesn’t normally mean “immediately,
50 6, 4,3 |        mind but from evil. If one doesn’t look at the intention,
51 6, 4,4 |       same essence.~However, this doesn’t mean that Flesh can replace
52 6, 4,6 |       Lord states that the devil “doesn’t have anything” in Him
53 6, 4,7 |          is He leaving? And if he doesn’t want to establish this
54 6, 4,9 |        His disciples. However, he doesn’t name the garden and doesn’
55 6, 4,9 |       doesn’t name the garden and doesn’t say what transpired there
56 6, 6,3 |         have You done?” — i.e. he doesn’t admit to any regal worthiness
57 6, 6,3 |        Jewish throne, and that he doesn’t consider Him as a serious
58 6, 6,3 |           by His very appearance, doesn’t He evoke more pity than
59 6, 6,3 |          and 9th hour. Saint John doesn’t say “the hour was the
60 6, 7   |         However, this unawareness doesn’t justify their crime, because
61 6, 7,1 |        when You come to rule.” He doesn’t ask for glory or joy,
62 7, 0,5 |          on the ground from fear, doesn’t address reality. The Angel
63 7, 0,10|  heartedness. Although the Gospel doesn’t say as to whether Thomas
64 7, 0,12|          depth of his fall, Peter doesn’t now compare his love of
65 7, 0,12|          other disciples. He even doesn’t dare to reassure the Lord
66 7, 0,13|      these things.” Now, the Lord doesn’t restrict their sermons
67 7, 0,13|         of their successors. This doesn’t mean that at the end of
68 8      |          The Lord is blessing and doesn’t stop but continues while
69 8      |       this mean? It means that He doesn’t want to cease His blessing,