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Alphabetical [« »] couples 1 courage 1 courageous 1 course 57 court 13 court-yard 1 courts 1 | Frequency [« »] 58 under 57 born 57 cannot 57 course 57 indeed 57 right 56 25 | Archbishop Averky (Tauchev) Explanation of the four Gospels IntraText - Concordances course |
Part, Chapter, Paragraph
1 1, 0,3 | did not receive Him.” — of course not everybody.~ “But as 2 1, 1,4 | God — Messiah. This, of course, bore the manifestation 3 2, 1 | the Holy Spirit, and of course the Baptised Himself, as 4 2, 1,1 | of the devil, the Lord of course could have obliterated them 5 2, 1,1 | thus easily entice them. Of course, this would have been of 6 2, 1,3 | extremely improper — and of course, the Lord Jesus Christ would 7 3, 0,8 | worship, having in mind of course, the fact that the Samaritans 8 4, 1,1 | poor in spirit. Here of course, what is borne in mind are 9 4, 1,7 | greater than theirs. Of course, this doesn’t apply to civil 10 4, 1,10| and signs in nature (of course, false ones) (Mat. 24:11- 11 4, 1,16| loved the lender more? Of course, the one that was forgiven 12 4, 2 | of God’s Kingdom are of course, revealed only by God’s 13 4, 2,13| Mark 5:30; Luke 8:45). Of course He knew who did this, and 14 4, 2,15| but from Divine grace. Of course, this type of disbelief 15 4, 2,21| able to give life; and of course, it goes without saying, 16 4, 2,21| who do not believe.” Of course it is difficult to believe 17 4, 2,21| one of them is — devil; of course, not in a personal sense, 18 5, 0,23| land of the heathens. Of course, these words were uttered 19 5, 0,32| though to God Himself. Of course, as the Son of God, He should 20 5, 0,41| interpreter, “enforced, of course, not by His own actions, 21 5, 0,43| shall never see death” — of course, meaning in the sense that “ 22 5, 0,44| parents sinned,” although, of course, being human beings, they 23 5, 0,58| ashamed, because they, of course, could not deny the fairness 24 5, 0,64| conditions of peace” — this of course, is applied to demonstrate 25 5, 0,65| having come of age, but of course being inexperienced and 26 5, 0,68| voluntary eunuchism, which of course shouldn’t be understood 27 5, 0,76| the major reward was of course “in the age to come, eternal 28 5, 0,81| approximated 60 Minas. Of course in both instances, servants 29 5, 0,82| Jesus wept” — this, of course, is attributed to His human 30 5, 0,82| They thought that, of course He couldn’t, because as 31 6, 2,1 | sea,’ it will be done.” Of course, the relocation of the mountain 32 6, 2,6 | government authority, and of course, in as much as the latter 33 6, 2,9 | according to it themselves. Of course, “Whatever” has to be understood 34 6, 4,3 | betrayer was in their midst. Of course, maybe also there was the 35 6, 4,3 | special affection. And of course through this act the Lord 36 6, 4,6 | greater than I” — greater of course as a Primary Source (Son 37 6, 4,7 | intellect. The following course of the conversation was 38 6, 4,10| perish by the sword” — of course, this is not a prophesy 39 6, 5 | clouds of heaven.” This of course, refers to the words of 40 6, 5 | forget this forbiddance. Of course, this was just a hypocritical 41 6, 6,2 | priests and elders” — it is of course possible, that Judas didn’ 42 6, 6,2 | forgiveness of his sin, and of course, he would have then been 43 6, 6,2 | vast sum (ironically of course) at which they valued Me, 44 6, 6,3 | to the Truth — meaning of course, under the word “truth,” 45 6, 6,3 | coarse heathen, Pilate of course couldn’t comprehend these 46 6, 6,3 | was the more afraid.” Of course Pilate could only understand 47 6, 6,3 | washed his hands, Pilate of course couldn’t remove his responsibility ( 48 6, 6,4 | designated place. Moved, of course not by compassion but by 49 6, 7 | rulers” (Acts 3:17). Of course, the Roman soldiers were 50 6, 7 | among the people. And of course, the high priests, Scribes, 51 6, 7 | promising hypocritically — of course) in which case they would 52 6, 7,3 | Eloi” instead of “Ili.” Of course this lamentation was not 53 7, 0,5 | On the way back, she of course met the other women (whose 54 7, 0,6 | palpitations and terror (of course reverential), that they “ 55 7, 0,12| Lord three times, and of course through this lost his apostolic 56 7, 0,12| disciples, then Peter would of course be fully entitled to ask 57 8 | out” of Jerusalem and of course ”preached everywhere,” throughout