Part, Chapter, Paragraph

 1 2, 1,1 |      charge over You, in their hands they shall bear You up,
 2 2, 1,3 |   Jewish laws eg. washing your hands before eating. The capacity
 3 4, 1,6 |     Our whole life is in God’s hands and is not subject to our
 4 4, 2,13|   Jairus’s request, to lay His hands on the dying girl. Seeing
 5 4, 2,21|        their new-born from the hands of the Angel-slayers (Exodus
 6 5, 0,22|    disciples didn’t wash their hands before eating. According
 7 5, 0,22|     eating and afterwards, the hands must be washed without fail.
 8 5, 0,22|        order in the washing of hands, and if there were more
 9 5, 0,22|    example, the law on washing hands, initially inspired because
10 5, 0,22|       or is handled by unclean hands, it was capable of soiling
11 5, 0,27|      first touch of the Lord’s hands, he announced that he could
12 5, 0,27|       had once again, laid His hands on him. Apparently, by His
13 5, 0,30|       about to suffer at their hands” (Mat. 17:12; Mark 9:12)
14 5, 0,31|        being betrayed into the hands of men, and they will kill
15 5, 0,43|        Sanhedrin, “no one laid hands on Him” because the hour
16 5, 0,46|        He escaped out of their hands” — left so that nobody dared
17 5, 0,48|      person that fell into the hands of robbers, was subsequently
18 5, 0,51|     relation to the washing of hands. On the other hand, the
19 5, 0,64|       dangers of defeat at the hands of spiritual enemies. “Asks
20 5, 0,65|        the Pharisees, in whose hands the law rested, can always
21 6, 2,4 |  Pharisees…”they sought to lay hands on Him, but feared the multitude,”
22 6, 2,12|    with lighted lamps in their hands, and as he may be late,
23 6, 2,12|    with lighted lamps in their hands. Five of them were “wise,”
24 6, 3,1 |    Everybody then washed their hands and thanked God. They then
25 6, 3,1 |        They again washed their hands and ate lamb, bitter greens
26 6, 3,1 |        then again washed their hands and drank from the third
27 6, 4,1 |      He would fall into Jewish hands and be crucified), so that
28 6, 4,2 |      given all things into His hands, and that He had come from
29 6, 4,2 |      my feet only, but also my hands and my head,” i.e. as though
30 6, 4,9 |        being betrayed into the hands of sinners,” indicating
31 6, 4,9 |      Theophylactus). “Into the hands of sinners,” — according
32 6, 4,10|     leaving the sheet in their hands.~Ancient tradition recognizes
33 6, 6,3 |       to liberate Him from the hands of His persistent accusers.
34 6, 6,3 |    head, and put a cane in His hands, which supposedly represented
35 6, 6,3 |     grabbing the cane from His hands, they beat Him on the head,
36 6, 6,3 |     from above” — I am in your hands only because God permitted
37 6, 6,3 |        this, Pilate washes his hands (Mat. 27:24): “When Pilate
38 6, 6,3 |      took water and washed his hands before the multitude, saying, ‘
39 6, 6,3 |  custom whereby the washing of hands by an individual was proof
40 6, 6,3 | crucifixion.~Having washed his hands, Pilate of course couldn’
41 6, 6,3 |      the expression “wash your hands” has become a well-known
42 6, 7   |        request). Sometimes the hands and feet were nailed to
43 6, 7   | executions. So that the nailed hands did not tear prematurely,
44 6, 7   |   seventh — “Father, into Your hands I commit My spirit.”~The
45 6, 7,3 |        out: “Father, into Your hands I commit My spirit” (Luke
46 7, 0,9 |        the Lord shows them His hands and feet, wounds which are
47 7, 0,10|     but also felt with his own hands the wounds on the Lord’s
48 7, 0,10|       the wounds on the Lord’s hands and feet, as well as the
49 7, 0,10|    finger here, and look at My hands…” The Lord is answering
50 7, 0,12|      you will stretch out your hands, and another will gird you
51 7, 0,13|       hurt them; they will lay hands on the sick, and they will
52 8      |        where “He lifted up His hands and blessed them,” and evidently
53 8      |        symbolic act of lifting hands during a blessing, is well
54 8      |    brethren, that even now His hands are lifted toward us, and