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Alphabetical [« »] scourging 5 screamed 1 scribe 4 scribes 52 scribes-judeans 1 scripture 15 scriptures 8 | Frequency [« »] 52 judas 52 part 52 peace 52 scribes 52 suffering 51 down 51 grace | Archbishop Averky (Tauchev) Explanation of the four Gospels IntraText - Concordances scribes |
Part, Chapter, Paragraph
1 1, 0,8 | Jews believed, especially scribes and Pharisees) as the fulfilment 2 1, 1,3 | performed in the figures of scribes and Pharisees, and continues 3 1, 1,4 | all his high priests and scribes and directly poses them 4 1, 1,4 | Christ to be born?” The scribes immediately pointed out 5 3, 0,5 | which, in the view of the scribes and Pharisees, Jesus had 6 3, 0,12| commanded authority. The Scribes and Pharisees, themselves 7 3, 0,15| there were undoubtedly those Scribes and Pharisees that were 8 3, 0,15| and make His confidantes — Scribes and Pharisees — as leaders 9 3, 0,17| be of good cheer!” Those Scribes and Pharisees that were 10 4, 0,22| new indignation among the Scribes and Pharisees, that evidently 11 4, 1,2 | The righteousness of the Scribes and Pharisees is characterised 12 4, 1,10| authority and not like the Scribes and Pharisees. In the main, 13 4, 1,14| the Lord has in mind the Scribes and Pharisees. Like capricious 14 4, 1,14| To them, Pharisees and Scribes that were awaiting the Messiah 15 4, 1,15| Scripture, the Pharisees and Scribes didn’t understand the Lord 16 4, 2 | Kingdom — spread by the Scribes and Pharisees. Isaiah had 17 4, 2,8 | affirmative, He called them “scribes.” However, not those Scribes-Judeans 18 4, 2,8 | incorrectly - but those scribes, instructed in the Kingdom 19 5, 0,30| his law, which is what the Scribes and Pharisees often attempted 20 5, 0,30| inquire: “Why then do the Scribes say that Elijah must come 21 5, 0,31| disciples were arguing with the Scribes. The same Evangelist witnesses 22 5, 0,37| according to the Jewish Scribes’ teachings, you can forgive 23 5, 0,42| to teach the people. The Scribes and Pharisees, endeavoring 24 5, 0,47| instance, the Lord had the Scribes and Pharisees in mind — 25 5, 0,47| attended schools of the Jewish Scribes. In this instance, the Lord 26 5, 0,51| Censure of Scribes and Pharisees.~(Mat. 23: 27 5, 0,51| condemnatory sermons to the Scribes and Pharisees, which are 28 5, 0,63| laws of the Old Testament — Scribes and Pharisees and other 29 5, 0,63| those who spurned the call, Scribes and Pharisees, found themselves 30 5, 0,65| righteous individuals — Scribes and Pharisees. The youngest, 31 5, 0,65| is a living image of the Scribes and Pharisees. Proud in 32 5, 0,82| as sly cross-examiners, Scribes and Pharisees. The sisters 33 6, 1,1 | Testament Church — high priests, Scribes and Pharisees, who wore 34 6, 1,2 | construes that, knowing the Scribes’ and Pharisees’ hatred toward 35 6, 2,3 | while the second son — Scribes and Pharisees i.e. everyone 36 6, 2,7 | Luke notes that even the Scribes were pleased with the response 37 6, 2,8 | we bear in mind that the Scribes made distinctions between 38 6, 2,9 | Censure of the Scribes and Pharisees.~(Mat. 23: 39 6, 2,9 | began this speech with: “The Scribes and the Pharisees sit in 40 6, 2,9 | himself often accused the Scribes and Pharisees of their incorrect 41 6, 2,9 | of God. “But woe to you, Scribes and Pharisees, hypocrites! 42 6, 2,9 | fulfilled. “Woe to you, scribes and Pharisees, hypocrites! 43 6, 2,9 | people — the Pharisees and Scribes — the Lord pronounces a 44 6, 2,11| the interpretations of the Scribes, one cannot travel more 45 6, 4,10| servants of the Pharisees and Scribes. Although there was a full 46 6, 5 | high priests, elders and Scribes — in a word, nearly all 47 6, 6,1 | they were joined by the Scribes — as narrated by Saint Luke 48 6, 6,3 | silence. The high priests and Scribes accused the Lord incessantly, 49 6, 6,3 | proposes to the high priests, Scribes and the people, that after 50 6, 7 | course, the high priests, Scribes, elders and Pharisees. These 51 9, 1 | Transfiguration. Censuring the Scribes and Pharisees. About differences 52 9, 1 | commandment. Censuring of the Scribes and Pharisees. On the Second