Part, Chapter, Paragraph

 1 1, 0,5 |            from the abyss of their moral decline, returning into
 2 1, 1,4 |    preceded many great events in a moral world. It is interesting
 3 2, 1,1 |        thorny, a path of voluntary moral rebirth of people, combined
 4 2, 1,1 |         this would have been of no moral benefit to the people’s
 5 3, 0,5 |           There must be a complete moral rebirth, which is given
 6 3, 0,5 |       render truth, the honest and moral souls, proceed toward the
 7 4, 0,20|          understanding here is the moral judgment in the present
 8 4, 1,1 |           a sign of an unfortunate moral condition.~ ~
 9 4, 1,3 |          The Lord wishes that in a moral sense, His followers be
10 4, 1,5 |         sin — direct violations of moral laws. Entreaty for the forgiveness
11 4, 1,5 | unavoidable and necessary that our moral powers be tested, that He
12 4, 1,10|         accelerated the process of moral decay, and in contemporary
13 4, 1,16|       completely unaffected by the moral turnaround that had occurred
14 4, 1,16|          have understood that in a moral sense, the Lord places the
15 4, 1,18|         miracle, but because their moral decay was so great, that
16 4, 2   |         served as a reason for the moral coarseness and false depictions
17 4, 2,21|        words contained demands for moral actions on their part, but
18 4, 2,21|         are enthused with Christ’s moral commandments, yet don’t
19 4, 2,21|          impossible to follow even moral laws, because it is beyond
20 5, 0,22|    difference between physical and moral cleanliness. They presumed
21 5, 0,35|            yourselves, those lofty moral beginnings and rules, which
22 5, 0,35|           soul and protect it from moral decay — salt of genuine
23 5, 0,41|         understood as the complete moral laws of God: as the law
24 5, 0,41|            to go along the path of moral completeness in fulfilling
25 5, 0,41|            My act of curing from a moral viewpoint and not from a
26 5, 0,42|        abstract-legal realm into a moral one. In doing so, He placed
27 5, 0,43|           the Lord refers to their moral character that prompts them
28 5, 0,43|   Continuing His sermon on the sad moral state of the Jewish people,
29 5, 0,48|        neighbors" by the Jews. The moral laws of the New Testament
30 5, 0,51|          being true to God and His moral laws. The Lord also censures
31 5, 0,62|            event that could have a moral worth, as a good deed. For
32 5, 0,64|          disciples that don’t have moral selflessness are good for
33 5, 0,67|            in full accord with the moral abyss that separates one
34 5, 0,67|           they have reached such a moral collapse that they do not
35 5, 0,68|           virginity to such a high moral level, where the highest
36 5, 0,71|            inner life has died and moral decay had set in.~ ~
37 5, 0,80|           knowing Zacchaeus’s good moral disposition in wanting to
38 6, 2,12|        serve as an example of evil moral qualities (Ezek. 34:17)
39 6, 2,12|   unworthiness. This is the law of moral self-improvement: the more
40 6, 4,6 |            proves the Lord’s total moral freedom, which through only
41 6, 4,7 |           to further improve their moral life. In listening to the
42 6, 4,7 |           censure is the same as a moral judgment over the world.
43 6, 4,7 |          be able to secure a great moral victory over this world,
44 6, 4,8 |         Son. Naturally, this means moral union. Such a union in love
45 6, 4,9 |        said that sometimes extreme moral sufferings, can truly produce
46 6, 4,9 |           the causes of the Lord’s moral agonies, endured by Him
47 6, 4,9 |     anguishing at its sight. These moral sufferings of Christ are
48 6, 4,9 |            together with this, the moral sufferings were emanating
49 6, 6,2 |          it!” This indicates their moral coarseness. “Then he threw
50 6, 6,3 |         such a level of mental and moral decay, that it lost its
51 6, 6,3 |            spiritual greatness and moral beauty of a true Person, (