Part, Chapter, Paragraph

 1 1, 0,9 |             formerly heathens or even sinners. He wanted to show that
 2 1, 0,9 |         loathe to summon heathens and sinners to His Kingdom: a person
 3 3, 0,18|               regarded as the biggest sinners. The people reviled them,
 4 3, 0,18|             But this also proves that sinners, realising their sins and
 5 3, 0,18|              other tax collectors and sinners, reclining with the Lord
 6 3, 0,18|             Lord for joining with the sinners. “Why does your Teacher
 7 3, 0,18|               with tax collectors and sinners?” — they inquired from the
 8 3, 0,18|                 but for those who are sinners. It is as though the Lord
 9 3, 0,18|               with tax collectors and sinners, just as a doctor is with
10 3, 0,18|               call the righteous, but sinners, to repentance,” or in other
11 3, 0,18|             the Lord came so that the sinners would repent and change.
12 3, 0,18|         humbly regarded themselves as sinners and asking for God’s mercy —
13 3, 0,18|             acknowledge themselves as sinners, a call to them would be
14 4, 1,3 |              the eternal suffering of sinners.~A Christian’s meekness
15 4, 1,7 | responsibility — expose and enlighten sinners, which is decreed by the
16 4, 1,12|             of the eternal torment of sinners in hell. The faith and humility
17 4, 1,14|               to share His table with sinners in the hope of saving them.
18 4, 1,14|           penitent tax-collectors and sinners, who have believed in Christ
19 4, 2,8 |      righteous will be separated from sinners, just like the good fish
20 5, 0,28|          bishops: to judge and punish sinners to the extent of their excommunication
21 5, 0,36|              sickness. These obdurate sinners that reject the authority
22 5, 0,36|     enlightening measure for stubborn sinners that are unwilling to reform,
23 5, 0,42|              condemns sin but not the sinners, wishing to predispose them
24 5, 0,44|           such an unheard of miracle: sinners are incapable of performing
25 5, 0,56|             are thus: you are similar sinners as they and will also likewise
26 5, 0,63|           call the tax-collectors and sinners. As there were still many
27 5, 0,65|           Christ because He “receives sinners and eats with them.” In
28 5, 0,65|    representing God; the two sons are sinners and self-styled righteous
29 5, 0,65|           penitent tax collectors and sinners. Just as the older brother “
30 5, 0,65|             association with contrite sinners. Instead of showing compassion
31 5, 0,67|               joy of the righteous by sinners, increases their suffering
32 5, 0,67|            place of suffering for the sinners, there is an established
33 5, 0,71|             between the righteous and sinners, even though that night
34 5, 0,76|           penitent tax-collectors and sinners, as well as heathens, will
35 5, 0,77|               where hope lies for the sinners, where a solitary sigh,
36 6, 2,3 |           collectors and harlots i.e. sinners in general, while the second
37 6, 2,3 |    fulfillment of God’s commandments. Sinners respond to God’s directive
38 6, 2,3 |          people that they despised as sinners, appear more worthy than
39 6, 2,5 |           Likewise, those unrepentant sinners that had sullied their spiritual
40 6, 2,11|            there are spiritually dead sinners — just like eagles gather
41 6, 2,12|                However, in as much as sinners become participants in this
42 6, 2,12|        punishment” — the suffering of sinners, which contrary to the teachings
43 6, 4,9 |            betrayed into the hands of sinners,” indicating that He has
44 6, 4,9 |    Theophylactus). “Into the hands of sinners,” — according to Saint Chrysostom, “
45 6, 4,9 |              to Him is an act of evil sinners, and not because of some