Part, Chapter, Paragraph

 1 4, 0,19|         the tranquillity of the Sabbath — and rebuked him. However,
 2 4, 0,19|        done these things on the Sabbath.”~ ~
 3 4, 0,20|      kill Him for violating the Sabbath, with: “My Father fas been
 4 4, 0,20|      penalty, for violating the Sabbath and blasphemy. In chapters
 5 4, 0,21|    Saint Luke calls the “second Sabbath after the first,” ie. the
 6 4, 0,21|      this as a violation of the Sabbath, the Pharisees, not one
 7 4, 0,21|      overtaken by hunger on the Sabbath - in serving God and sometimes
 8 4, 0,21|      violating the peace of the Sabbath in such a trivial way. Thereupon,
 9 4, 0,21|         was not created for the Sabbath, but the Sabbath was given
10 4, 0,21|        for the Sabbath, but the Sabbath was given to the human for
11 4, 0,21|   important than the law of the Sabbath. The fact that the law does
12 4, 0,21|       from the fact that on the Sabbath, the priests in the temple
13 4, 0,21|         guilty of violating the Sabbath. But if the innocent servants
14 4, 0,21|         guilty of violating the Sabbath, then more so those that
15 4, 0,21|      and Who is the Lord of the Sabbath that has the authority to
16 4, 0,22|   accusing Him of violating the Sabbath. Posing the question to
17 4, 0,22|         falls into a pit on the Sabbath, will not lay hold of it
18 4, 0,22|        laws on the peace of the Sabbath, and that in general, for
19 5, 0,41|   exaggerated importance of the Sabbath. The Lord points to the
20 5, 0,41|         may be performed on the Sabbath because, as an example,
21 5, 0,41| occasionally takes place on the Sabbath so as not to violate the
22 5, 0,41|     cured the whole person on a Sabbath. The Lord concludes His
23 5, 0,41|    receives circumcision on the Sabbath, so that the law of Moses
24 5, 0,41|      man completely well on the Sabbath?” Blessed Theophyclatus
25 5, 0,44|      Pharisee law regarding the Sabbath’s tranquility, even treating
26 5, 0,44|    because He does not keep the Sabbath.” Others discussed it fairly: “
27 5, 0,44|        violates the laws of the Sabbath, and speak the truth under
28 5, 0,58|      imaginary violation of the Sabbath, but through plain jealousy
29 5, 0,58|       are not prohibited on the Sabbath, if it is permitted to attend
30 5, 0,58|    loosed from this bond on the Sabbath?” i.e. it is precisely on
31 5, 0,58|     i.e. it is precisely on the Sabbath that it is timely to create
32 5, 0,61|        it lawful to heal on the Sabbath?” because they “watched
33 5, 0,61|         can be performed on the Sabbath. It was so convincing that “
34 5, 0,70|          on the last day of the Sabbath holiday, when He was crucified.
35 6, 2,8 |      sacrifice, others — on the Sabbath, still others — on circumcision.
36 6, 2,11|       cannot flee very far e.g. Sabbath — according to the interpretations
37 6, 4,1 |  crosses on Saturday, “for that Sabbath was a great day,” i.e. Saturday
38 6, 4,1 |        was the beginning of the Sabbath’s rest (approach of Saturday),
39 6, 7,4 |       violating the rest on the Sabbath) and asked that he place
40 7, 0,5 |         awaiting the end of the Sabbath rest. Moreover, as Saint
41 7, 0,5 |        while others — “when the Sabbath was passed,” i.e. Saturday
42 7, 0,5 |        Matthew — “Now after the Sabbath, as the first day of the