Part, Chapter, Paragraph

 1 1, 0,3 |          John as “Word.” At this point, it is important to note
 2 1, 0,3 |        came to being,” born in a point of time and did not exist
 3 1, 0,3 |       Divine nature. These words point to His immense superiority
 4 1, 1,6 |     child of the law”: from this point on, he had to learn all
 5 3, 0,9 |         called heathen. From one point of view, this was the reason
 6 4, 1   |        is at hand, and from this point on they will be happy and
 7 4, 1,6 |     characters and demands, to a point of being diametrically opposed;
 8 4, 1,19|         a Teacher. It is at this point of time, that the glorification
 9 4, 2,11|          their Teacher. From one point of view, this decision expresses
10 5, 0,28|           an essential reference point in cases of misunderstanding.
11 5, 0,29|     conclusion from the catholic point of view, that the Church
12 5, 0,39|        Lord apparently wanted to point out that in this given instance,
13 5, 0,41|        of a sharp contrast, they point out to these servants (who
14 5, 0,41|       comes forward, deciding to point out to them that they themselves
15 5, 0,43|       also genuine from a formal point of view, because not only
16 5, 0,45|       Selflessness — even to the point of death for the sake of
17 5, 0,82|      Bethany, but Judea as their point of destination, so as to
18 6, 0,85|     Evangelists Matthew and John point out that this was the fulfillment
19 6, 0,85|         Week of Palms. From this point of view, the Lord’s answer
20 6, 2,4 |   Testament Church. From a human point of view, the coming of the
21 6, 2,7 |     previous husband. From their point of view, this determination
22 6, 4,4 |          commandments. From this point of view, the word law may
23 6, 4,5 |           If we were to take the point of view of the Roman-Catholics
24 6, 4,6 |         own enemies, even to the point of self-sacrifice. Such
25 6, 4,7 |        His appendages.~The first point of this censure is the disbelief
26 6, 4,7 |         of the world. The second point — “of righteousness, because
27 6, 4,7 |        Ephesians 2:6). The third point — judgment over the prince
28 6, 6,3 |   greatly” (Mat. 27:14). At this point, they made a slip of the
29 6, 6,3 | Euthymius Zigaben underlines the point: “They are not saying: Let
30 6, 7   |         the moment of His lowest point of humiliation, the Lord
31 6, 7,2 |   tradition testifies, from that point on until Her death, the
32 6, 7,3 |     crowd. All three Evangelists point out that the witnesses to