Part, Chapter, Paragraph

 1 1, 1,4 | individuals, possessing great knowledge, over whom Daniel presided
 2 3, 0,5 |        in securing the key of knowledge about the mystery of God’
 3 3, 0,5 |    which is based directly on knowledge and in beholding the truth: “
 4 3, 0,5 |      any human observation or knowledge: about the eternal unity
 5 3, 0,18|    and not sacrifice; and the knowledge of God more than burnt offerings.” (
 6 4, 1,11|      avoid him, afraid in the knowledge that he had the dreaded
 7 4, 1,15|     their imagined wisdom and knowledge of the Holy Scripture, the
 8 4, 2   |    enlightenment — were given knowledge of Divine mysteries, even
 9 4, 2   |     the rest, not having this knowledge, were not ready to accept
10 4, 2,1 |      already been gifted with knowledge of God’s Heavenly mysteries,
11 4, 2,1 |  would lose even their sparse knowledge of these mysteries which
12 5, 0,41|       Jews were amazed at His knowledge of the Scriptures that He
13 5, 0,41|     that they know Him, their knowledge is flawed. “In assuming
14 5, 0,45|       the highest sense, this knowledge belongs to Him: this mutual
15 5, 0,45|   belongs to Him: this mutual knowledge of one another, pastor and
16 5, 0,45|  should be akin to the mutual knowledge of God the Father and God
17 5, 0,47|   verse 21), statements about knowledge of God the Father and the
18 5, 0,47|      in mind — proud in their knowledge of Moses’ Law. The word “
19 5, 0,51|    have taken away the key of knowledge i.e. as though they have
20 5, 0,73|     collector prayed with the knowledge of his sinfulness and unworthiness.
21 6, 2,8 |       show them their lack of knowledge of the Writings and how
22 6, 3,1 |  betrayer.~Forearmed with the knowledge of the Sanhedrin’s decision
23 6, 4,3 |  troubled in spirit” from the knowledge that in these solemn hours,
24 6, 4,6 |      gradually acquiring that knowledge, which the Lord had given
25 6, 4,8 |       defines eternal life as knowledge of God and the Redeemer